12-15-2005, 08:40 PM
<!--QuoteBegin-->QUOTE<!--QuoteEBegin--><b>Fighting to Preserve a Tribal Heritage</b>
Hinduism Today; 3/31/2005; Knapp, Stephen
A pilgrimage through Northeast India reveals a rich Vedic lifestyle
threatened to the core by sometimes violent Christian insurgents
IN DECEMBER OF 2003 A FEW OF US from the Vedic Friends Association traveled
through Assam, Arunachala Pradesh, Nagaland, Manipur, and later Sikhim on a
spiritual journey. Unfortunately, the trip wasn't all love and light. The
local tribesmen in that part of India face a major threat from sometimes
violent Christian insurgents whose conversion efforts too often result in
murder and mayhem. This article is about the plight of these noble people
and the danger they face on a daily basis from religious zealots who have
no notion of the vast spiritual heritage they debase or the terrible
consequences they incur for doing so.
This is not the first time that HINDUISM TODAY has reported on the plight
of the 30 million tribal Hindus in Northeast India. In November/December,
2000, the magazine published a five-page feature article by Renu S.
Malhotra entitled Missionaries Roil Northeast India in which the author
detailed the disastrous effects Christian conversion efforts were having
there. In 2004, Mrs. Malhotra took another trip through that same area and
was disappointed to report that the situation has not improved. Instead,
she said, it has gotten worse. (See page 65.)
During our trip, the tribal people seemed less concerned with aggressive
Christians than they were impressed with us--white Americans who had been
raised as Christians but had now chosen to follow the Vedic and Hindu path
of spirituality. Our presence in their cultural rituals touched them
deeply. They asserted again and again that we were the only Westerners they
had ever met who weren't hell-bent on convincing them to give up their
traditional ways of living and convert to Christianity.
Many tribal cultures all over India are immersed in Vedic traditions, or
contain elements that are carried over from the Vedic way of life. Today,
however, the world is slowly coming to understand that Christians are
thoroughly infiltrating the Northeastern region. Nagaland in
particular--long famous for its ancient, ascetic, Naga culture--is an area
where conversion tactics are most successful. According to census figures
just released for 2001, Nagaland is 90 percent Christian.
Many tribal people of India's Northeast are being hammered with the idea
that if they want to progress into the 21st century, they must become
modern like the Westerners. Since most Westerners they meet are evangelical
Christians, they presume that Christianity is the essence of the Western
value system and that they must therefore become Christian to be
progressive.
As these tribal people innocently and enthusiastically strive by this
reasoning to stay in touch with the times, they adopt very little of the
best the West has to offer and take instead much of its worst. Abuse of
alcohol and drugs is escalating and so is sexual promiscuity, fueling the
spread of AIDS and causing more abortions to be performed. Abortion never
used to be an issue in this part of India, and AIDS was almost unheard of.
According to local tradition, if a boy and girl were caught in a sexual
act, they were forced to marry. Illicit sex was not allowed. Now, many
local people, wanting to sidestep local punishment, become Christian just
so they can handle a vast array of sexual indiscretions under the
protection of Western leniency.
In one area of Arunachal Pradesh that we visited, new converts to
Christianity were being told to not associate with their "heathen" friends
and neighbors. They were also being discouraged from participating in their
traditional festivals, dances and music, or even joining in community
harvests and group house raisings. They were being motivated to wear only
Western clothes, listen only to Western music and celebrate only Western
holidays. This was creating divisions in families and communities, and
creating social unrest.
Further complicating conversion matters today, even as I am writing this
article, different Christian sects are quarreling with each other over
converts. This is having an interesting effect on the tribal people. While
it is confusing them, it is also sending them an important message that
perhaps they were better off before these Christians came into their lives.
Many are beginning to think now that perhaps their old culture was fine
just the way that it was. In the old days, tribal wars were only fought for
land and resources. Quarrels and crimes over religious differences were
almost unheard of.
The most significant conflicts arise from the sometimes violent aggression
of Christian insurgents (See page 64). In the last two decades 10,000
people have been killed for religious reasons in the state of Tripura
alone.
During our travels, we tried to stress that from our Western perspective
the indigenous cultures could easily survive in the modern world if some
sense of flexibility could be brought to bear with regard to incorporating
technological developments and advanced education. We tried to present the
idea, for instance, that much good could come from the amalgamation of the
old with the new, such as improvements in communication, medicine, farming,
construction, transportation and more.
At the close of this most educational journey, it became apparent to me
that, more often then not, it is old values--not new ones--that provide
solutions to modern day problems. This can be an important lesson learned
too late. One of our more sobering observations during the trip was that
when a culture is lost, it is almost impossible to bring back, or even to
fully understand in retrospect.
The indigenous cultures of India are treasures worth saving. They offer an
important connection to the best India's past has to offer. It seems to me
that the social and environmental problems of the country are not due to
some inherent problem in the traditional culture itself, but rather in the
choice many make to abandon this culture. Remaining fixed in the true
principles of this ancient lifestyle and passing these principles on to the
next generation certainly can't hurt India in its attempts to carve a
future which is at least as powerful as its past.
<i>Stephen Knapp has written many books and articles on Vedic philosophy and
is the president of the Vedic Friends Association, an organization
dedicated to protecting and sharing Vedic culture. For more information
see: www.stephen-knapp.com and www.vedicfriends.org. </i>
Article copyright Himalayan Academy.
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Hinduism Today; 3/31/2005; Knapp, Stephen
A pilgrimage through Northeast India reveals a rich Vedic lifestyle
threatened to the core by sometimes violent Christian insurgents
IN DECEMBER OF 2003 A FEW OF US from the Vedic Friends Association traveled
through Assam, Arunachala Pradesh, Nagaland, Manipur, and later Sikhim on a
spiritual journey. Unfortunately, the trip wasn't all love and light. The
local tribesmen in that part of India face a major threat from sometimes
violent Christian insurgents whose conversion efforts too often result in
murder and mayhem. This article is about the plight of these noble people
and the danger they face on a daily basis from religious zealots who have
no notion of the vast spiritual heritage they debase or the terrible
consequences they incur for doing so.
This is not the first time that HINDUISM TODAY has reported on the plight
of the 30 million tribal Hindus in Northeast India. In November/December,
2000, the magazine published a five-page feature article by Renu S.
Malhotra entitled Missionaries Roil Northeast India in which the author
detailed the disastrous effects Christian conversion efforts were having
there. In 2004, Mrs. Malhotra took another trip through that same area and
was disappointed to report that the situation has not improved. Instead,
she said, it has gotten worse. (See page 65.)
During our trip, the tribal people seemed less concerned with aggressive
Christians than they were impressed with us--white Americans who had been
raised as Christians but had now chosen to follow the Vedic and Hindu path
of spirituality. Our presence in their cultural rituals touched them
deeply. They asserted again and again that we were the only Westerners they
had ever met who weren't hell-bent on convincing them to give up their
traditional ways of living and convert to Christianity.
Many tribal cultures all over India are immersed in Vedic traditions, or
contain elements that are carried over from the Vedic way of life. Today,
however, the world is slowly coming to understand that Christians are
thoroughly infiltrating the Northeastern region. Nagaland in
particular--long famous for its ancient, ascetic, Naga culture--is an area
where conversion tactics are most successful. According to census figures
just released for 2001, Nagaland is 90 percent Christian.
Many tribal people of India's Northeast are being hammered with the idea
that if they want to progress into the 21st century, they must become
modern like the Westerners. Since most Westerners they meet are evangelical
Christians, they presume that Christianity is the essence of the Western
value system and that they must therefore become Christian to be
progressive.
As these tribal people innocently and enthusiastically strive by this
reasoning to stay in touch with the times, they adopt very little of the
best the West has to offer and take instead much of its worst. Abuse of
alcohol and drugs is escalating and so is sexual promiscuity, fueling the
spread of AIDS and causing more abortions to be performed. Abortion never
used to be an issue in this part of India, and AIDS was almost unheard of.
According to local tradition, if a boy and girl were caught in a sexual
act, they were forced to marry. Illicit sex was not allowed. Now, many
local people, wanting to sidestep local punishment, become Christian just
so they can handle a vast array of sexual indiscretions under the
protection of Western leniency.
In one area of Arunachal Pradesh that we visited, new converts to
Christianity were being told to not associate with their "heathen" friends
and neighbors. They were also being discouraged from participating in their
traditional festivals, dances and music, or even joining in community
harvests and group house raisings. They were being motivated to wear only
Western clothes, listen only to Western music and celebrate only Western
holidays. This was creating divisions in families and communities, and
creating social unrest.
Further complicating conversion matters today, even as I am writing this
article, different Christian sects are quarreling with each other over
converts. This is having an interesting effect on the tribal people. While
it is confusing them, it is also sending them an important message that
perhaps they were better off before these Christians came into their lives.
Many are beginning to think now that perhaps their old culture was fine
just the way that it was. In the old days, tribal wars were only fought for
land and resources. Quarrels and crimes over religious differences were
almost unheard of.
The most significant conflicts arise from the sometimes violent aggression
of Christian insurgents (See page 64). In the last two decades 10,000
people have been killed for religious reasons in the state of Tripura
alone.
During our travels, we tried to stress that from our Western perspective
the indigenous cultures could easily survive in the modern world if some
sense of flexibility could be brought to bear with regard to incorporating
technological developments and advanced education. We tried to present the
idea, for instance, that much good could come from the amalgamation of the
old with the new, such as improvements in communication, medicine, farming,
construction, transportation and more.
At the close of this most educational journey, it became apparent to me
that, more often then not, it is old values--not new ones--that provide
solutions to modern day problems. This can be an important lesson learned
too late. One of our more sobering observations during the trip was that
when a culture is lost, it is almost impossible to bring back, or even to
fully understand in retrospect.
The indigenous cultures of India are treasures worth saving. They offer an
important connection to the best India's past has to offer. It seems to me
that the social and environmental problems of the country are not due to
some inherent problem in the traditional culture itself, but rather in the
choice many make to abandon this culture. Remaining fixed in the true
principles of this ancient lifestyle and passing these principles on to the
next generation certainly can't hurt India in its attempts to carve a
future which is at least as powerful as its past.
<i>Stephen Knapp has written many books and articles on Vedic philosophy and
is the president of the Vedic Friends Association, an organization
dedicated to protecting and sharing Vedic culture. For more information
see: www.stephen-knapp.com and www.vedicfriends.org. </i>
Article copyright Himalayan Academy.
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