TO discuss all trends in the world
Then the turning away from the religion of technology and the reemergence of spirituality as manifested in the religious revival are signs of great hope. Having vowed to make war and weapons of mass destruction obsolete, a renew humanity begins the task of healing the environment. (John Naisbitt - Megatrend 2000)
Here are some of the question Naisbitt raises:
Is the Millenium the symbolic struggle between Good verses Evil? Is the Millenium revival a metaphor of choice, where, on one hand man can destroy himself through: nuclear annihilation, bio terror, or the green house effect; and on the other hand, God destroys the wicked because of their willfull disobedience to his laws. What does it mean when we hear "God is Dead" espoused by the Greek Nietzsche philosophy of those who worship science? Are we prepared to embrace and accept both sides of human nature? Do we have to abandon our humanity too embrace science? Is the spiritual revival a quest to better our lives and our neighbors?
In times of religious persecution, economic hard times, social change people seek to escape out of history seek millennial promises of peace and plenty.
Science and technology do not tell us the meaning of life. One starts to rediscover the emotional side of life. There is a deep need for emotional fulfillment through religion. In tough times, people anchor down with either fundamentalism or spiritualistic experiences.
As stronger emotional needs start surface, more advocacy of millennial doctrine will occur with rhetoric centering on themes of apocalyptic destruction and the final return and reign of Christ. The end out come will be "Good" has over "Evil".
Fundamentalism will increase: Shinto, Islam, Protestantism, Buddhism, and Judism.
Joseph Cambell's in his book "Power of Myth" emphasized the importance and power of myth. Myth has power and influence on human behavior. Naisbitt indicates that in time of rapid change both inner-directed, "trust the feeling inside" and out-direction, "authoritive doctrine" will increase. "The Battle for God" further supports the idea of a religious revival with a vast potential to influence media, business, and politics.
Naisbitt observes, one Shinto priest known as the "miracle man of Japan" won 5 million members, in Japan, United States, and Brazil with 80 percent being non-Japanese. Fundamentalist Soutern Baptists have become the largest Protestant denomination. Naisbitt says, "The Catholic Church is reflecting the evangelical influence by tolerating a full-fledged charismatic movement that make some Southern Baptist look tame". In North America new religions outside of the Judeo-Christian framework are growing: Moslem, followers of Islam, Buddhism, and Korean religions.
The fundamentalist have used media to spread their message. Religion is targeting marketing, larger architectures to congregate, music, books and generating billions of dollars in business. The religous leader broadcast taylo made messages and content which are being modeled by feedback from what the people want. Fundamental religion authoritivately spells out the answers. The New Age of Channeling seeks to use meditation, chants, and dream works to increase human intutition.
The New Agers and Fundamentalist commonly dislike each other. "New Agers are tired of the tyranny of fundamental religions trying to take away the right of freedom of religion and the press," says Elizabeth Burrows. Harvey Cox says, "a global phenomenon that has to do with the unraveling of modernity" and marks the end of "a kind of faith where science would master all our problems."
Then the turning away from the religion of technology and the reemergence of spirituality as manifested in the religious revival are signs of great hope. Having vowed to make war and weapons of mass destruction obsolete, a renew humanity begins the task of healing the environment. (John Naisbitt - Megatrend 2000)
Here are some of the question Naisbitt raises:
Is the Millenium the symbolic struggle between Good verses Evil? Is the Millenium revival a metaphor of choice, where, on one hand man can destroy himself through: nuclear annihilation, bio terror, or the green house effect; and on the other hand, God destroys the wicked because of their willfull disobedience to his laws. What does it mean when we hear "God is Dead" espoused by the Greek Nietzsche philosophy of those who worship science? Are we prepared to embrace and accept both sides of human nature? Do we have to abandon our humanity too embrace science? Is the spiritual revival a quest to better our lives and our neighbors?
In times of religious persecution, economic hard times, social change people seek to escape out of history seek millennial promises of peace and plenty.
Science and technology do not tell us the meaning of life. One starts to rediscover the emotional side of life. There is a deep need for emotional fulfillment through religion. In tough times, people anchor down with either fundamentalism or spiritualistic experiences.
As stronger emotional needs start surface, more advocacy of millennial doctrine will occur with rhetoric centering on themes of apocalyptic destruction and the final return and reign of Christ. The end out come will be "Good" has over "Evil".
Fundamentalism will increase: Shinto, Islam, Protestantism, Buddhism, and Judism.
Joseph Cambell's in his book "Power of Myth" emphasized the importance and power of myth. Myth has power and influence on human behavior. Naisbitt indicates that in time of rapid change both inner-directed, "trust the feeling inside" and out-direction, "authoritive doctrine" will increase. "The Battle for God" further supports the idea of a religious revival with a vast potential to influence media, business, and politics.
Naisbitt observes, one Shinto priest known as the "miracle man of Japan" won 5 million members, in Japan, United States, and Brazil with 80 percent being non-Japanese. Fundamentalist Soutern Baptists have become the largest Protestant denomination. Naisbitt says, "The Catholic Church is reflecting the evangelical influence by tolerating a full-fledged charismatic movement that make some Southern Baptist look tame". In North America new religions outside of the Judeo-Christian framework are growing: Moslem, followers of Islam, Buddhism, and Korean religions.
The fundamentalist have used media to spread their message. Religion is targeting marketing, larger architectures to congregate, music, books and generating billions of dollars in business. The religous leader broadcast taylo made messages and content which are being modeled by feedback from what the people want. Fundamental religion authoritivately spells out the answers. The New Age of Channeling seeks to use meditation, chants, and dream works to increase human intutition.
The New Agers and Fundamentalist commonly dislike each other. "New Agers are tired of the tyranny of fundamental religions trying to take away the right of freedom of religion and the press," says Elizabeth Burrows. Harvey Cox says, "a global phenomenon that has to do with the unraveling of modernity" and marks the end of "a kind of faith where science would master all our problems."