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Sthree Dharma
#73
Interesting excerpt from dharampal.net - this is an excerpt from an Italian traveller.

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->The Travels of Pietro Della Valle in India, translated into English by G. Havers in 1664; Reprint Delhi 1991. He was in India from Feb 10, 1623 to Nov 16, 1624. Extracts from pp 30-34, 82-83, 86-88, 122-123, 227-228, 230-232, 266-267, 273-277, 306-310, 316-321, 322-323, 326-329, 331-332, 336-337.<!--QuoteEnd--><!--QuoteEEnd-->

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->[INCIDENT OF SATI]
As we return'd home at night we met a Woman in the City of Ikkeri, who, her husband being dead, was resolv'd to burn herself, as 'tis the custom with many Indian Women. She rode on Horse-back about the City with face uncovered, holding a Looking-glass in one hand and a Lemon in the other, I know not for what purpose; and beholding herself in the Glass, with a lamentable tone sufficiently pittiful to hear, went along I know not whither, speaking, or singing, certain words, which I understood not; but they told me they were a kind of Farewell to the World and herself; and indeed, being uttered with that passionateness which the Case requir'd and might produce they mov'd pity in all that heard them, even in us who understood
not the Language. She was follow'd by many other women and Men on foot, who, perhaps, were her Relations; they carry'd a great Umbrella over her, as all Persons of quality in India are wont to have, thereby to keep off the Sun, whose heat is hurtful and troublesome. Before her certain Drums were sounded, whose noise she never ceas'd to accompany with her sad Ditties, or Songs; yet with a calm and constant Countenance, without tears, evidencing more grief for her Husband's death than her own, and more desire to go to him in the other world than regret for her own departure out of this: a Custom, indeed, cruel and barbarous, but, withall, of great generosity and virtue in such Women and therefore worthy of no small praise. They said she was to pass in this manner about the City I know not how many dayes, at the end of which she was to go out of the City and be burnt, with more company and solemnity. If I can know when it will be I will not fail to go to see her and by my presence honor her Funeral with that compassionate affection which so great Conjugal Fidelity and Love seem to me to deserve.

November the sixteenth. I was told that the aforemention'd Woman, who had resolv'd to burn her self for her Husband's death, was to dye this Evening. But upon further enquiry at the Woman's House I understood that it would not be till after a few dayes more, and there I saw her sitting in a Court, or Yard, and other persons beating Drums about her. She was cloth'd all in white and deck'd with many Neck-laces, Bracelets and other ornaments of Gold; on her Head she had a Garland of Flowers, spreading forth like the rayes of the Sun; in brief she was wholly in a Nuptial Dress and held a Lemon in her hand, which is the usual Ceremony. She seem'd to be pleasant enough, talking and laughing in conversation, as a Bride would do in our Countries.

She and those with her took notice of my standing there to behold her, and, conjecturing by my foreign Habit who I was, some of them came towards me. I told them by an Interpreter that I was a Person of a very remote Country, where we had heard by Fame that some Women in India love their Husbands so vehemently as when they dye to resolve to dye with them; and that now, having intelligence that this Woman was such a one, I was come to see her, that so I might relate in my own Country that I had seen such a thing with my own Eyes. These people were well pleas'd with my coming, and she her self, having heard what I said, rose up from her
seat and came to speak to me.

We discours'd together, standing, for a good while. She told me that her name was
Giaccama, of the Race Terlenga, that her Husband was a Drummer; whence I wonder'd the more; seeing that Heroical Actions, as this undoubtedly ought to be judg'd, are very rare in people of low quality. That it was about nineteen dayes since her Husband's death, that he had left two other Wives elder then she, whom he had married before her, (both which were present at this discourse) yet neither of them was willing to dye, but alledg'd for excuse that they had many Children. This argument gave me occasion to ask Giaccama, (who shew'd me a little Son
of her own, about six or seven years old, besides a little Daughter she had) how she could perswade her self to leave her own little Children; and I told her, that she ought likewise to live rather than to abandon them at that age. She answer'd me that she left them well recommended to the care of an Uncle of hers there present, who also talk'd with us very cheerfully, as if rejoyeing that his Kins-woman should do such an action; and that her Husband's other two remaining Wives would also take care of them. I insisted much upon the tender age of her Children, to avert her from her purpose by moving her to compassion for them, well knowing that no argument is more prevalent with Mothers than their Love and Affection towards their Children. But all my speaking was in vain, and she still answer'd me to all my Reasons, with a
Countenance not onely undismay'd and constant, but even cheerful, and spoke in such a manner as shew'd that she had not the least fear of death. She told me also, upon my asking her, that she did this of her own accord, was at her own liberty and not forc'd nor perswaded by any one. Whereupon, I inquiring whether force were at any time us'd in this matter, they told me that ordinarily it was not, but onely sometimes amongst Persons of quality, when some Widow was left young, handsome, and so in danger of marrying again (which amongst them is very
ignominious), or committing a worse fault; in such Cases the Friends of the deceas'd Husband were very strict, and would constrain her to burn her self even against her own will, for preventing the disorders possible to happen in case she should live (a barbarous, indeed, and too cruel Law); but that neither force nor persuasion was used to Giaccama, and that she did it of her own free will; in which, as a magnanimous action, (as indeed it was) and amongst them of great honor, both her Relations and herself much glory'd. I ask'd concerning the Ornaments and Flowers she wore, and they told me that such was the Custom, in token of the Masti's joy
(they call the Woman, who intends to burn her self for the death of her Husband, Masti) in that she was very shortly to go to him and therefore had reason to rejoyce; whereas such Widows as will not dye remain in continual sadness and lamentations, shave their Heads and live in perpetual mourning for the death of their Husbands.
As last Giaccama caus'd one to tell me that she accounted my coming to see her a great fortune, and held her self much honour'd, as well by my visit and presence as by the Fame which I should carry of her to my own Country; and that before she dy'd she would come to visit me at my House, and also to ask me, as their custom is, that I would favour her with some thing by way of Alms towards the buying of fewel for the fire wherewith she was to be burnt. I answer'd her that I should esteem her visit and very willingly give her something; not for wood and fire wherein to burn her self, (for her death much displeas'd me, and I would gladly have disswaded her from it, if I could) but to do something else therewith that her self most lik'd; and I promis'd her that, so far as my weak pen could contribute, her Name should remain immortal
in the World. Thus I took leave of her, more sad for her death than she was, cursing the custom of India which is so unmerciful to Woman. Giaccama was a Woman of about thirty years of age, of a Complexion very brown for an Indian and almost black, but of a good aspect, tall of stature, well shap'd and proportion'd. My Muse could not forbear from chanting her in a Sonnet which I made upon her death, and reserve among my Poetical Papers.<!--QuoteEnd--><!--QuoteEEnd-->
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Sthree Dharma - by Guest - 12-31-2004, 02:28 PM
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