Western Indologists

[narayanan]

Mudy:

When Harvard Latrine Scholars say "Chandra" it comes out as "Chadra" bcoz they have clothespins on their noses. Very understandable, IMO.


Dr. Farmer, being Literacy-Challenged in Indian languages, has to depend on what he hears, in order to pretend to be knowledgeable. So he thought "Moon" was "Chadra".


Q.E.D. <!--emo&:tv--><img src='style_emoticons/<#EMO_DIR#>/tv_feliz.gif' border='0' style='vertical-align:middle' alt='tv_feliz.gif' /><!--endemo-->

[Guest]

Oh my god (with a small 'g') <!--emo&:o--><img src='style_emoticons/<#EMO_DIR#>/ohmy.gif' border='0' style='vertical-align:middle' alt='ohmy.gif' /><!--endemo--> IER scholar stooping this low? This time Farmer has flushed himself so low that even those 'Allaha destory India'-FOSA missionary laterine cleaning khalistani masquerading as dalits won't be able to scoop him from this gutter. <!--emo&:flush--><img src='style_emoticons/<#EMO_DIR#>/Flush.gif' border='0' style='vertical-align:middle' alt='Flush.gif' /><!--endemo-->

Great going Steve Farmer. What next? Wanna show up at some "hindu party" dressed as a Hindu? This bozo gives a new meaning to the term 'ghost farmer'.

[Guest]

My prediction..

After a couple of sleepless nights Farmer will come out with a 'confident' looking post on IER where he will pretend he isnt bothered by such things. It will even have ":^)" sprinkled a few times to show the scholarly depth.

Added later : Sorry forgot to add --> :^).. Now thats scholarly..

[Guest]

Farmer has no control over his email. This slippery eel has slipped more than once .

:^)

[narayanan]

Is that the Latrine Scholarship Symbol of IER, like Da Pinchi Code? Denoting the two nostrils with the clothespin clamp above them?


Awesome! <!--emo&:tv--><img src='style_emoticons/<#EMO_DIR#>/tv_feliz.gif' border='0' style='vertical-align:middle' alt='tv_feliz.gif' /><!--endemo-->

[Guest]

Rajeev Srinivasan's comment on early dentistry from the indus-sarasvati civilization/balochistan
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->steve farmer will now demonstrate that the indus-sarasvati 'language' is not a language per se, but an embodiment of the primal screams of dentistry patients who did not have benefit of anesthesia.
<!--QuoteEnd--><!--QuoteEEnd-->
<!--emo&:cool--><img src='style_emoticons/<#EMO_DIR#>/specool.gif' border='0' style='vertical-align:middle' alt='specool.gif' /><!--endemo-->

[Guest]

IRFAN blog
This blogger rocks!!

<!--QuoteBegin-->QUOTE<!--QuoteEBegin--><b>The Charge of the Latrine Brigade</b>

Half a wit, half a wit,
Hark the Witlez Jugend!
All in the name of Harvard,
Rode the six & hundred.

"Forward, the Lat*in* Brigade!
Latrine Video Charge!" he said:
Yelling "PICO's 900 THESES!"
Rode the six & hundred.

Forward, the WitlezJugend!
Was there a fool dismayed?
Not tho' every child knew,
Witlez had blunder'd:

Theirs not to make reply,
Theirs not to reason why,
Theirs but to sign and lie;
Flaunting pompous titles
Rode the six & hundred.

Shenoy to right of them,
Tossi to left of them,
Far*mer in front of them
Hollered and thunder'd;
Burdened with Lars and Frank,
Baldly they lied and stank,
Into pictures of latrines
Delved the hateful hundred.

Flash'd all their ass*s bare,
Mooning the children there,
Charging an army,
While all the world wonder'd;

Plung'd into the stone towers,
Right thro' the doors they broke,

Of the Loo and into the Poo.

Then they raced back, but not,
Not the six & hundred.

Giggles to right of them,
Laughter to left of them,
Guffaws behind them
Echoed and thunder'd;
Pilloried with snort and smell,
On how ass and hero fell,
All that was left of them
Stinking six & hundred.

When shall their fragrance fade?
O the awful stink they gained!
O the rotten eggs they laid!
All the world snicker'd;

Pity the bloopers they made!
Pity the Aryan Brigade!
Pity the Harvard Latrine Scholars!
Hare-brained six & hundred!
<!--QuoteEnd--><!--QuoteEEnd-->

[Guest]

Flash! Aryan Chariots Found!

[dhu]

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->My felicitations, on behalf of us all, to Antonio de Nicolas, one of the spiritual patrons of our Abhinavagupta forum, on his brother’s election to worldwide head of the Jesuit order (just got the news from Aurora).

http://www.sjweb.info/35/index.cfm
http://en.wikipedia.org/wiki/Adolfo_Nicol%C3%A1s
http://www.telegraph.co.uk/news/main.jhtml...wjesuits120.xml
http://www.thebulletin.us/site/news.cfm?ne...id=623508&rfi=6
http://www.time.com/time/world/article/0,8...1705399,00.html
http://www.catholicnewsagency.com/new.php?n=11584
<!--QuoteEnd--><!--QuoteEEnd-->

[Guest]

link
<b>IER Fan Club Demolishes Oily Hindootva Bamiyan Lies </b> <!--emo&--><img src='style_emoticons/<#EMO_DIR#>/biggrin.gif' border='0' style='vertical-align:middle' alt='biggrin.gif' /><!--endemo-->

[Bodhi]

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->'That liberty of writing': Incontinent Ordinance in 'Oriental' Jones
L. M. Findlay

Sir William Jones (1746-1794) remains a key figure in the continuing history of romantic and other orientalisms. At the very mention of the idea of "Containing English India," he leaps to mind not only as part of the contents contained within any envelope or archive so designated, but also as part of the discontent and unruly dissemination of such contents. Jones is both of the Indian sub-continent and in various senses incontinent within it and when writing about it (just as he is both inside and outside the dominant versions of Englishness in the later eighteenth century). In this essay, I revisit this dialectic of positioning or location, containing and incontinence, and the related contradictions that constituted Jones's early libertarianisim in England and his later legal and philological activities in India. My emphasis at every stage is on the Anglo-Indian Jones. Moreover, the echo in my title of that Gulf War euphemism, incontinent ordinance, is a deliberate gest! ure towards two points I stress in my conclusion: namely, that imperialism did not end with the British in India, and that imperialism's instabilities and illusions are always evident, if we care to look, in the language it uses to describe itself.

http://www.rc.umd.edu/praxis/containment/f...ay/findlay.html
<!--QuoteEnd--><!--QuoteEEnd-->

[dhu]

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Nussbaum is Christian, not Jewish, and is married to Amartya Sen. It is the Marxist-Missionary axis in action. The Sanathana Dharma is their primary intellectual enemy since Islamic metaphysics is primitive even by Abrahamic standards. <!--QuoteEnd--><!--QuoteEEnd-->

[Hauma Hamiddha]

<!--QuoteBegin-dhu+Dec 1 2008, 06:53 PM-->QUOTE(dhu @ Dec 1 2008, 06:53 PM)<!--QuoteEBegin--><!--QuoteBegin--><div class='quotetop'>QUOTE<!--QuoteEBegin-->Nussbaum is Christian, not Jewish, and is married to Amartya Sen. It is the Marxist-Missionary axis in action. The Sanathana Dharma is their primary intellectual enemy since Islamic metaphysics is primitive even by Abrahamic standards. <!--QuoteEnd--><!--QuoteEEnd-->
[right][snapback]91255[/snapback][/right]
<!--QuoteEnd--></div><!--QuoteEEnd-->

While she is a Christian-Marxist saboteur, I think she is not Sen's wife (unless something very recently happened). Sen's wife is a Rothschild ... and this connection is also not without significance. Nussbum is only a collaborator of Sen.

[Guest]

<!--QuoteBegin-Hauma Hamiddha+Dec 2 2008, 07:30 AM-->QUOTE(Hauma Hamiddha @ Dec 2 2008, 07:30 AM)<!--QuoteEBegin--><!--QuoteBegin-dhu+Dec 1 2008, 06:53 PM--><div class='quotetop'>QUOTE(dhu @ Dec 1 2008, 06:53 PM)<!--QuoteEBegin--><!--QuoteBegin--><div class='quotetop'>QUOTE<!--QuoteEBegin-->Nussbaum is Christian, not Jewish, and is married to Amartya Sen. It is the Marxist-Missionary axis in action. The Sanathana Dharma is their primary intellectual enemy since Islamic metaphysics is primitive even by Abrahamic standards. <!--QuoteEnd--><!--QuoteEEnd-->
[right][snapback]91255[/snapback][/right]
<!--QuoteEnd--></div><!--QuoteEEnd-->

While she is a Christian-Marxist saboteur, I think she is not Sen's wife (unless something very recently happened). Sen's wife is a Rothschild ... and this connection is also not without significance. Nussbum is only a collaborator of Sen.
[right][snapback]91261[/snapback][/right]
<!--QuoteEnd--></div><!--QuoteEEnd-->

No, Nussbaum was never married to Sen, but was no mere collaborator either. She was his wh0re.

From http://www.robertboynton.com/articleDispla...p?article_id=55

(this article is a must-read if we're going to deconstruct Martha Nussbaum effectively and publicly... so please contain your nausea at its slavishly fawning admiration of her, and read it through).

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->In 1986 Nussbaum was invited by the economist Amartya Sen (the 1998 Nobel
laureate <b>with whom she was then romantically involved</b>) to work with the United
Nations World Institute for Development Economics Research. Their aim was to
find alternatives to the dominant theories of international development: one,
the economist's view that a country's G.N.P. is the only reliable measure of
social, economic and political progress; two, the <b>relativist position that
Westerners must refrain from judging foreign cultures.</b><!--QuoteEnd--><!--QuoteEEnd-->

This cow has consistently approached every project with one angle in mind... to loudly justify her despotic entitlement, as a WASP Westerner, to pass judgement on those poorer and browner than herself.

And yes, she IS a WASP...

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Nussbaum's "aristocratic" lineage derives from her mother's family, which
traces its roots back to the Mayflower. Her father, <b>George Craven,</b> was a
conservative Southerner who became a prosperous lawyer in the trusts and estates
division of a large Philadelphia firm.<!--QuoteEnd--><!--QuoteEEnd-->

She married one Alan Nussbaum, and though they were divorced in 1987, she still hangs on to the name, and pretends in public to a Jewish religious affiliation. Clearly she feels more comfortable dispensing her racist and cultural-supremacist diatribes from behind the shield of an assumed "minority" persona, rather than her own Aryan antecedents. It would appear she is too "Craven" to own up to her true heritage of bigotry-- and must instead use a Jewish identity to conceal her sniping.

[sumishi]

[size="3"][url="http://www.thehindu.com/news/international/article2518492.ece"]Manmohan's vision behind Oxford's new governance school[/url] : The Hindu, October 7, 2011



[/size][indent][size="3"]

Blavatnik School of Government to train a new generation of world leaders[/size]



[size="3"]At home, he may be seen as a “weak” leader presiding over a dysfunctional government but at Oxford University, his alma mater, Prime Minister Manmohan Singh is regarded as a “visionary,” whose ideas have gone into setting up a £100 million high-profile centre of excellence which will train a new generation of world leaders.[/size]



[size="3"]The Blavatnik School of Government, set up with a £75-million endowment by the Russian-American philanthropist Leonard Blavatnik and headed by a self-confessed “Indophile,” will have close links with Indian academics and policymakers.[/size]



[size="3"]University sources told The Hindu that Dr. Singh was among the world leaders “directly consulted about what was needed in the curriculum.”[/size]



[size="3"]Professor Ngaire Woods, a leading figure in international relations and global economic governance, who has been appointed Dean of the School, said Dr. Singh had been “an inspiration to our endeavours.”[/size]



[size="3"]“In fact, the words we are using to define the mission of the School, ‘pursuing a vision of better government, stronger societies, and richer human opportunities across the world,' actually come from my notes of Manmohan Singh's interventions. We hope to engage him and bring his wise counsel and formidable experience more closely into the school,” said Professor Woods describing herself as “shamelessly Indophile.”[/size]



[size="3"]Her own personal engagement with Dr. Singh began when she was a member of the Commonwealth Expert Group on Development and Democracy, which he chaired.[/size]



[size="3"]“He was an outstanding chairman. He pushed us all to think harder and better about development and democracy,” she said.[/size]



[size="3"]The School, formally opening its doors next year, will invite senior academics and policymakers from India and other countries to take part in a fellowship scheme at Oxford designed to produce country-specific case studies that would then be made available to students of public policy and public administration at universities across the world as teaching material. There will be a special focus on India.[/size]



[size="3"]“We are very keen that the best and the brightest students from India join our global cohort,” she said.[/size]



[size="3"]Professor Woods, whose own academic research was on India's relationship with the International Monetary Fund and the World Bank in 1970s-1990s, said the country was a “fascinating” case study of how governments worked.[/size]



[size="3"]“It is a whole world to study in and of itself, with its different regions, traditions and systems of governance providing endless examples and counter-examples of how government can work; it's highly active civil society; the role of the press and media; the government's constant balancing of commitments to growth and prosperity, on the one hand, and to equality and greater opportunity, on the other. India's foreign policy is an equally riveting study of how a country can assert and defend its sovereignty and independence, and yet engage fully and with great experience and skill across all international organizations.”[/size]



[size="3"]About her own experience of working with Indian officials, she said: “They were so smart and so well prepared that they were able to challenge officials of international agencies such as the IMF, the World Bank, or USAID on their own ground — and very often end up with a far better deal than any other country.”[/size]



[size="3"]Professor Woods sought to play down stories of corruption from India, saying it was a problem in almost all countries that would be studied in the Blavatnik School.[/size]



[size="3"]“Like so many other countries, Indians must work in all sectors, public, private, and non-governmental — to strengthen probity and integrity in government.” Vice-Chancellor Andrew Hamilton said the School would not only “embody the best of Oxford's traditional strengths but also provide scholars with innovative practical ways of dealing with the complex issues that confront world leaders today.”

[/size][/indent]