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Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Printable Version +- Forums (https://india-forum.com) +-- Forum: Indian Politics, Business & Economy (https://india-forum.com/forumdisplay.php?fid=6) +--- Forum: Strategic Security of India (https://india-forum.com/forumdisplay.php?fid=18) +--- Thread: Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 (/showthread.php?tid=97) |
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-14-2011 . AA : PORK PIES [url="http://www.pakistantoday.com.pk/2011/05/software-exports-touched-750m-last-year-pseb/"]Software exports touched $750m last year : PSEB[/url] KARACHI - The sixth Information and Communications Technology Exhibition and Conference Connect 2011 was held at Karachi Expo Centre. Sindh Minister for Youth Affairs Syed Faisal Sabzwari, who inaugurated the show, said that his department has initiated a vocational training programme to train youth in information technology (IT). PSEB MD also spoke at the ceremony and revealed that Pakistan had exported software solutions worth $750 million last year. He was of the opinion that the government is striving hard to create a suitable environment for IT sector in the province. "We need to focus on IT and explore talent which is in abundance in the country, he added. Sabzwari said that the youth affairs department will start a career counseling project to guide youth in their career planning in every district of the province. [color="#FF0000"]BB : REALITY[/color] [url="http://www.sbp.org.pk/ecodata/dt.pdf"]TRADE IN SERVICES - DETAILS (BPM-5) : July ââ¬â June FY 2011[/url] COMPUTER AND INFORMATION SERVICES : US$ 217,089.000 Export of Computer Software : US$ 153,664.000 Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - HareKrishna - 08-15-2011 double post Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Guest - 08-15-2011 After US citizen abduction, US media is reporting that Pakis gave downed sleath helicopter access to China. Looks like pressure tactics. Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-15-2011 . [url="http://www.dailytimes.com.pk/default.asp?page=2011/08/16/story_16-8-2011_pg5_9"]PR to acquire 50 locomotives on lease to overcome shortage[/url] ISLAMABAD : Shortage and out of order locomotives have forced Pakistan Railways to suspend and reduce its certain services on different routes thus resulting in inconveniences for the masses. Considering the austerity of the issue and in order to meet the demand Pakistan Railways will acquire 50 locomotives from any country depending upon the lease terms and conditions, said an official of Railwaysââ¬â¢ Ministry. He said Pakistan Railways needs 300 locomotives urgently to run its affairs properly, therefore a special committee has been constituted to take as many as 50 locomotives on lease from any country till the provision of bailout money for repair of 100 out of order locomotives. He said at least 25 to 30 engines should be inducted in railways fleet every month for uninterrupted and timely train services to the people of Pakistan. He said a tender for purchase of 500 locomotives have been floated while another tender for acquiring 27 to 46 more locomotives would be floated soon. He said the matter of purchase of locomotives from China was in the high court and Pakistan Railways could not get a single locomotive from China until the case is decided. The official said as part of a bailout package Pakistan Railways is expecting to get Rs 10 billion in this August for rehabilitation and repair of tracks and locomotives. He said Rs four billion which was being given by the federal government under PSDP and would be spent on rehabilitation of tracks and coaches, while Rs six billion to be given through a banking consortium would be utilised for the repair and maintenance of locomotives. app Comment : I hope Indian WKK Crying Hearts do not fall for the Pakistani "Begging" as : 1. Pakistan has no money to pay for the Diesel Oil or Lubes so forget about making "Lease" Payments. 2. The PR Locomotive Drivers, Engineers etc. just do not have the "qualifications" to run Modern Diesel Locomotives especially the Turbo Charged ones. I have been given to believe that the Chinese Locomotives were originally "Super" Charged and the Pakis have made a hash of maintaining them. God Help Pakistan but God better Help those who supply Locomotives to Pakistan even more. Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - ramana - 08-16-2011 Nareshji, Very good letter to Ashok Malik. Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-18-2011 [quote name='ramana' date='16 August 2011 - 07:32 AM' timestamp='1313459665' post='112475'] Nareshji, Very good letter to Ashok Malik. [/quote] ramana Ji : Many thanks your appreciation. However, one or two "telling it like it is" is not going to have any effect on the DDM. There must be a concentrated effort. Lets see! Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-18-2011 . What would happen if Pakistan and the US severed ties? Raymond Davis jailed in Lahore. Osama bin Laden discovered in the Pakistani Armyââ¬â¢s front yard. US forces expelled. Strategic dialogue suspended. $800 million dollars in US military assistance withheld. And now a Washington-based Kashmir activist arrested for being an ISI operative. Though US-Pakistan ties remain intact, hostility and mistrust are rapidly gnawing away at them. The troubled partnership hangs by thin threads, and one devastating blow could sever it completely. Most Pakistani and American officials cannot bear the thought of a shattered relationship. The fact is that neither nationââ¬â¢s interests would suffer if ties were severed; in fact, they may well be better served. The paramount expectation of both governments is that the relationship helps attain their objectives in Afghanistan. For Washington, this entails using Pakistani roads to transport Nato supplies. However, if ties were ruptured, Washington would simply turn to Central Asian routes. Bilateral tensions have periodically prompted Islamabad to shut down Pakistani routes and vehicles are repeatedly attacked. Last weekend alone, one fuel tanker was bombed and another fired upon near Peshawar. Washington also clings to the hope of a Pakistani Army assault on North Waziristan-based militants, who target US forces in Afghanistan. So long as the US-Pakistan relationship remains in effect, this represents an unlikely prospect, albeit one that cannot be ruled out. A collapse in ties would eliminate the possibility altogether ââ¬â and this would be a good thing for both countries, given the unrest such an assault would unleash. A North Waziristan invasion would unite militant groups against Islamabad, intensifying violence that has already claimed 35,000 Pakistani lives. Additionally, an offensive would trigger a fresh exodus of militants into other tribal areas and across the Durand Line, where they would target international forces in Afghanistan, or add to the growing number of cross-border attacks. Islamabad, meanwhile, expects the relationship to accord it a prime role in Afghan reconciliation. Yet there is little indication this will happen, given its disagreements with Washington over the role of the Haqqani network in future negotiations. Furthermore, Americaââ¬â¢s appetite for talks with the Taliban has dissipated after the groupââ¬â¢s recent assassination campaign. Another abiding wish of both capitals is to stabilise Pakistan ââ¬â hence the infusions of aid into the country. Unfortunately, the current US economic assistance programme is limited and ineffective. If a rupture in ties ended such largesse, Islamabad would find replacement donors among the Chinese, Saudis, Britainââ¬â¢s Department for International Development, the IMF and the Asian Development Bank. Beijing, meanwhile, would fill the vacuum left by military aid cuts. In short, Pakistan would be able to weather a US aid cut-off. Washington could use these monies to help staunch its spiralling debt and fund counterterrorism efforts in Yemen, which, according to the new US defence secretary, now poses more of a threat than Pakistan. Given its radioactive reputation in Pakistan, Washingtonââ¬â¢s stabilisation-through-engagement efforts are bound to fail. The longer US-Pakistan ties persevere, the more anti-Americanism rises and militancy is fuelled. To be sure, Americaââ¬â¢s relations with Pakistan do not drive ethnic strife in Karachi or insurgency in Balochistan ââ¬â yet they do stoke anti-state violence in Khyber-Pakhtunkhwa, Fata and southern Punjab. They also deepen fears that Washington seeks to seize Pakistanââ¬â¢s nuclear assets ââ¬â a perception that reinforces widespread hostility towards America and strengthens militant narratives. Cutting government links would cool such sentiments, and deprive extremists of a chief rallying cry. In this calmer environment, Pakistan and the US could take stock of what went wrong and recognise that neither side enjoys the leverage it believes it wields over the other. Perhaps a cooling-off period, with time, could even lead to renewed ties ââ¬â albeit ties infused with more realistic expectations of what the bilateral relationship can deliver.
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-19-2011 . FRYDAY SPECIAL Jamrud mosque suicide bomber kills 40 PESHAWAR : A suicide bomber hit a mosque in Jamrud during Friday prayers, killing at least 40 people and wounding more than 100 others in the tribal district of Khyber. The Khyber bomb exploded after more than 500 people had packed into the mosque in the town of Jamrud, 25 kilometres (16 miles) from Peshawar. Senior administration official Sayed Ahmed Jan said that the bomb had exploded seconds after prayer ended. The deputy chief of the Khyber tribal district administration said 40 people had been killed and 117 wounded. "It was a suicide attack. The bomber was wearing about 8-10 kg of explosives and was on foot. He detonated in the main prayer hall," said Khalid Mumtaz Kundi. Top administration official Mutahar Zeb said the wounded had been taken to nearby hospitals while a bomb disposal squad was at the scene. Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-19-2011 . [center][color="#006400"][size="7"]FIFTY[/size][/color][/center]
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-20-2011 . Pakistan becomes a Lawless State! ISLAMABAD : The original draft of the 1973 Constitution, a very important document of the country, has been lost and the parliamentary sources have confirmed that the original document of the 1973 Constitution is not available in the record and archives of the National Assembly. The officials are struggling to find out when and how this very important document had been robbed or stolen. During the late Zulfikar Ali Bhuttoââ¬â¢s first government, the National Assembly of Pakistan had approved the first constitution of the country on April 10, 1973 and on April 12, 1973 the National Assembly, in its special session in the State Bank Building, Islamabad, had marked the signing ceremony on the new constitutional draft. According to the record, after signing the document, members of the National Assembly, headed by Abdul Hafiz Pirzada, law minister of the time, went to the President House in Rawalpindi where Zulfikar Ali Bhutto (President at that time) put signature on the new Constitution. The parliamentary sources say that the original document of the 1973 Constitution had never been seen in the record of the Parliament House since then. When Speaker National Assembly Dr Fehmida Mirza at the time of approval of the 18th Amendment wanted to see the original document of the Constitution, it transpired that the same was not present in the record of the Assembly. Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-20-2011 . [url="http://www.thenews.com.pk/"][center][size="6"][color="#006400"]Five killed in Karachi, toll reaches 77[/color][/size][/center][/url] Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Guest - 08-25-2011 Quote:ISI resurrects Hikmatyar group to target Indians Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-29-2011 . [url="http://www.dailytimes.com.pk/default.asp?page=2011/08/30/story_30-8-2011_pg3_5"]Moving beyond Jinnahââ¬â¢s Pakistan ââ¬âFahd Ali[/url] What exists right now in the name of the Pakistani state is an institution that oppresses its citizens, discriminates against them on the basis of religion, usurps their rights, and rewards the coterie of a few, which consists of the civil-military bureaucracy and politicians Pakistan just celebrated its 64th Independence Day. As usual the day was marked with promises to make Pakistan the greatest nation (and country) the world has ever witnessed. It is ironic that nobody paused for a second to reflect that the country is, at present, struggling to be even a mediocre one. I guess birthdays are a reason for drunken optimism, however unrealistic it may be. Each year August is also the month when both the conservatives and liberals in Pakistan invoke Jinnahââ¬â¢s vision of Pakistan to suit their (respective) ideological aspirations. It is indeed an interesting crossing where both liberal and conservative minds meet ââ¬â only to move apart. Jinnahââ¬â¢s vision is invoked by each side to lament the current state of the country and discuss the potential this nation possesses. But before I muse any further on this, let me ask a (seemingly rhetorical) question. What is Jinnahââ¬â¢s Pakistan? If we were to only look at geography then Jinnahââ¬â¢s Pakistan came into existence with eastern and western wings. That Pakistan ceased to exist in December 1971. What we have now is a Pakistan that was left over from that war. This current Pakistanââ¬â¢s 60 percent population is under the age of 30, which means that they were born in 1980 and after. None of these people were born in Jinnahââ¬â¢s Pakistan, which makes them the citizens of what was left over from the war in 1971. But since the idea of Jinnahââ¬â¢s Pakistan is invoked so frequently it must be something that goes beyond geography. For this piece I will just stick to the vision that liberals in the country present. In that vein, by Jinnahââ¬â¢s Pakistan liberals mostly mean a secular and pluralistic Pakistan (which is also capitalistic but then that is something that everybody takes for granted). And the most cited instance of this vision is Jinnahââ¬â¢s speech of August 11, 1947 made to the then Constituent Assembly. It is quite interesting that a friend recently pointed out a section of the speech that hardly ever gets a mention in mainstream media. [color="#FF0000"]Jinnahââ¬â¢s suggestion to the members of the assembly is to forget the past and cooperate with each other in order to succeed. In the next sentence he tells them to change their past so that ââ¬Åthere will be no end to the progress you will makeââ¬Â[/color] ( http://www.pakistani.org/pakistan/legislation/constituent_address_11aug1947.html ). It is that part where Jinnah asks the members to forget their past in order to start afresh that I find quite telling. A question that arises immediately: is it even possible to forget our past? In some ways perhaps Jinnahââ¬â¢s statement reflects the enormity of the burden that he felt by creating a nation-state that he accepted only half-heartedly. Ironically, by making that statement [color="#FF0000"]Jinnah was attempting to do away with the communal politics that had brought him (and the rest of the country) to that point.[/color] Some would find that intellectually dishonest but maybe Jinnah was not really concerned with intellectual dishonesty at that time [color="#FF0000"]since he could see the Pandoraââ¬â¢s Box that he had opened up through a decade and a half of communal politics. So, in a way, Jinnahââ¬â¢s statement signifies his attempt to escape from the reality (and consequences) of his own politics.[/color] My attempt here is not to present this argument in order to eventually decide whether Pakistan was a mistake. Pakistan was the result of forces unleashed by a number of actors (foremost among them was Jinnah) ââ¬â forces that nobody was eventually able to control. Hence, passing judgement on the creation of Pakistan is an exercise in futility for me. It is inconsequential and 64 years down the road it does not really matter. And neither does Jinnahââ¬â¢s Pakistan! Do not get me wrong when I make this argument. I am not arguing against a secular and progressive Pakistan. I am only arguing that there is no need to justify such a vision by invoking Jinnah. In fact, I personally do not agree with Jinnahââ¬â¢s vision of Pakistan. We only tend to highlight the secularist aspects of it but tend to ignore that Jinnah strongly believed in a capitalist Pakistan firmly allied with the US. The present day Pakistan seems to, at least, have achieved the latter part of Jinnahââ¬â¢s vision. As I mentioned above, the state that Jinnah founded disappeared from the world map in 1971. What we have left is definitely not Jinnahââ¬â¢s Pakistan. What exists right now in the name of the Pakistani state is an institution that oppresses its citizens, discriminates against them on the basis of religion, usurps their rights, and rewards the coterie of a few, which consists of the civil-military bureaucracy and politicians. [color="#FF0000"]I know that [size="5"]the particular state that exists right now has to be dismantled. Brick by brick, institution by institution, law by law ââ¬â this structure needs to be razed[/size] so that we can make the space to construct a new and better Pakistan.[/color] I do not have to invoke Jinnah (or his vision) to work towards a pluralistic polity in Pakistan. So yes, I also want a secular, progressive, and democratic Pakistan. But I also want a Pakistan where democracy is not limited to casting votes but is also practiced at the workplace, where production is not appropriated by a few but is shared and enjoyed by society. If that is also Jinnahââ¬â¢s vision, well then, great! The writer is studying towards his doctorate in Economics at the New School for Social Research in New York City. He blogs at http://darumallah.blogspot.com and can be reached at fahdali@gmail.com Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-30-2011 . [url="http://criticalppp.com/archives/55352"]Bringing Home the Desert - by Suleman Akhtar[/url] There was a land of Cavaliers and Cotton Fields called the Old South. Here in this pretty world, Gallantry took its last bow. Here was the last ever to be seen of Knights and their Ladies Fair, of Master and of Slave. Look for it only in books, for it is no more than a dream remembered, a Civilization gone with the wind. -An introductory foreword to the film ââ¬ËGone with the windââ¬â¢ (1939) Civilizations can never be made up, this is all hitherto history has to tell us, but yes they can be ruined to irretrievable notwithstanding. Societies are never absolute in their very essence. This is the natural organic flow of events that weaves the edifice of a society over the time period by encompassing the divergent customs, languages, dogmas and traits. The final synthesis, what we call a society, is the one to impart the distinguishing identity to its adherents. Firmer the foundations of society more preeminent will be the identity yielding out of it. Societies are prone to decadence only when they cease to embrace the extrinsic flavors or when become the subject of deliberate acculturation. Later is the case with ââ¬Ëthe land of pureââ¬â¢ which, as for some, is yet to be more pure. Pure is the word and Arabization is the synonym. Pure of what? Pure of specter of the pre-partition Indian identity that was congenital inheritance of Indian Muslims bestowed on by the indigenous society that had evolved over hundreds of years by the commingling of various cultures and civilizations. Plagued by quandary, the Pakistani state, after the partition, was quick to embrace the Pan-Islamic identity embellished with salient features of Arabian Peninsula whilst cunningly blending it with religion in order to render it more acceptable for the local populace. The identity engineers considered it the last resort to homogenize the diverse local cultures and vernacular languages by binding them in a construct emanated from religion based identity. That was ââ¬ËFall of Dhakaââ¬â¢ that led to expedition of the Arabization process. Eminent historian Dr. Mubarak Ali explains the predicament in the words: ââ¬ÅSince its inception Pakistan has faced the monumental task of formulating its national identity separate from India. Partitioned from the ancient civilization of India, Pakistan has struggled to construct its own culture; a culture not just different and unique from India, but one appreciable by the rest of the world. ..The tragedy of 1971 [when Bangladesh separated] brought a shock to the people and also a heavy blow to the ideology of Pakistanââ¬Â¦ More or less convinced of their Islamic heritage and identity, Pakistanââ¬â¢s government and intelligentsia consciously attempted to Islamize the country.ââ¬Â History itself has been the cardinal victim since antiquity in the hands of plunderers who deem it their foremost target for their ulterior motives. Thatââ¬â¢s what happened here. History, taught in public schools, starts from the arrival of Muslim Arabs and ends at carving a Muslim state out of Hindu India. Everything else has been rendered smokescreen. The past, prior to Muhammad Bin Qasim, is direct threat to the engineered Arab identity as it was obviously Hindu-Buddhist ââ¬âso omitted out of purpose. The puritans, Aurangzeb Alamgir and Ahmad Sirhindi, get all the praise since they are more in line with the unyielding version of Arab Islam whilst heretic Akbar is accused of inaugurating a new religion purposefully disdaining the fact that people were far better off in Akbarââ¬â¢s era. Thereââ¬â¢s not even a single mentioning of inter-faith harmony Dara Shikow had been preaching given that thereââ¬â¢s no space whatsoever for trans-religious approach in a society aimed for adherents of single creed. Plunderer Mehmud Ghaznavi has been denominated as ââ¬ËIdol-Breakerââ¬â¢ merely to glorify the unified Islamic triumphalism over the misbeliever India. This systematic maligning of young minds is not confined to only government educational institutes but by an act of parliament, passed in 1976, all private schools are also required to follow this curriculum. Rubina Saigol, an expert on education says: ââ¬ÅOur state system is the biggest madrasa. We keep blaming madrasas for everything and, of course, they are doing a lot of things I would disagree with. But the state ideologies of hate and a violent, negative nationalism are getting out there where madrasas cannot hope to reach.ââ¬Â Over the last three decades Pakistan has seen some drastic changes in societal demeanor and etiquettes ranging from language to customs. Dissemination of construct based on the Arab identity is bearing fruit. ââ¬ËAbayaââ¬â¢ that was an unknown word in Urdu language has now become the benchmark of the fictitious morality that is the ultimate result of deliberate assimilation of arid Arab culture. Even the moderate ones are obliged to wear Abaya to meet the newly contrived moral standards of society. ââ¬ËChaadar aur Char Dewaariââ¬â¢ (veiled behind high brick walls) policy of dictator Zia-ul-Haq is turning out to be the worst kind of oppression of women, along with the laws like Hudood ordinance enacted during his regime. Even the language has not been spared amidst this whole drivel of purification. Article 31/2 (a) of constitution of Pakistan states: ââ¬ÅThe State shall endeavor, as respects the Muslims of Pakistan to make the teaching of the Holy Quran and Islamiat compulsory, to encourage and facilitate the learning of Arabic language..ââ¬Â. Whatââ¬â¢s that, a pathetic attempt to make Arabic lingua franca for Pakistan where less than 1% population can understand Arabic? What about the divergent local languages or even the so-called national language? Most common but glaring example that may be put forward to underline the predicament is gradual replacement of the Indo-Persian ââ¬ËKhuda-Hafizââ¬â¢ with Arabic ââ¬ËAllah-Hafizââ¬â¢ implying that Arabic Allah is the only proper word for God. Khuda is an Indo-Persian term to say ââ¬ÅGodââ¬Â. It is built on the same building blocks that other Indo-European languages use. English say God, Germans say Gott or Gutt, Persians say Khuda. The G is a variation of Kh and the utt or od is a variation of ââ¬Åudaââ¬Â. Theyââ¬â¢re very similar. On the other hand, Arabic is Afro-Asiatic language. By taking a look to other Semitic languages such as Hebrew, they are very near to Arabic flavor. As for instance Jews say Elohim that sounds very familiar while reciting the word ââ¬ËAllahââ¬â¢. Where do the attributes of God come into the matter from? Some of the 99 names of God have their origins in classical Hebrew instead of Arabic. So in the view of this logic should those be abandoned too? Renowned scholar Dr. Pervez Hoodbhoy sheds the light on issue: ââ¬ÅPersian, the language of Mughal India, had once been taught as a second or third language in many Pakistani schools. But, because of its association with Shiite Iran, it too was dropped and replaced with Arabic. The morphing of the traditional ââ¬ÅKhuda hafizââ¬Â (Persian for ââ¬ÅGod be with youââ¬Â) into ââ¬ÅAllah hafizââ¬Â (Arabic for ââ¬ÅGod be with youââ¬Â) took two decades to complete. The Arab import sounded odd and contrived, but ultimately the Arabic God won and the Persian God lost.ââ¬Â The most considerate aspect of this whole panorama is the puritanical version of Islam i.e. Salafism / Wahabism that is predominately a phenomenon traces its roots to Arabian Peninsula and has been instrumented by the identity surgeons to homogenize the cultures that have not even an infinitesimal thing in common ââ¬âconsequences are horrible. This unyielding interpretation of Islam puts great emphasis on rituals and codes of conducts than on substance quite contrary to the Indian version of Islam that is marked with local customs evolved over the centuries through intermingling of diverse doctrines. All religions have two aspects that are theological beliefs related to oneââ¬â¢s relationship with divine reality and sociological beliefs comprising of social behaviors dealing with human society. Former remain more or less absolute in their very nature while the later do change with the passage of time when religions go trans-regional. Problem, predominately, starts erupting when the sociological beliefs are subjugated by state to implement and propagate hidden agendas. These sociological beliefs then lay the bases of hatred, bigotry and misogyny. This is what has been done in land of the pure in the name of purifying religion by escalating a particular expression of religion to the stature of only-viable-interpretation-of-Islam. God has been portrayed as some Arabic speaking deity who is restricted to ethno-linguistic boundary which is clearly in contradiction of message of religion. As the Qurââ¬â¢an says: ââ¬ÅAnother of His signs is the creation of the heavens and earth, and the diversity of your languages and color. There truly are signs in this for those who knowââ¬Â (30:22). There is also this famous verse: ââ¬ÅO people, we created you from the same male and female, and rendered you distinct peoples and tribes, so that you may know one another.ââ¬Â (49:13) As for elaborating further the above discussed phenomenon take the example of Madrassas in Pakistan. They are the social sites for the reproduction of Islamic orthodoxy. Hence, to say that the ideological orientation of madrassa education is conservative is to state the obvious. The madrassas in Muslim South Asia teach a curriculum known as Dars-i-Nizami, first introduced by Mullah Nizamuddin Sihalvi (d.1747) who was a scholar of some repute in Islamic jurisprudence and philosophy in Lucknow. But this was only during the last two decades of twentieth century when they became involve in militancy despite having the two hundred years apathetic history. The curriculum of Madrassas has been same for about 150 years which is most pacifist in nature. Its approach to Islam is ultra-conservative, literalist, legalist and sectarian, but definitely not revolutionary or militant. If this were the case the militant tendencies of Madrassas could have been observed during the most volatile events like partition, fall of Dhaka and Indo-Pak wars. What happened during the last two decades of twentieth century, a classic example of importing doctrine, is not-so-secret now and answers lie with the diplomats and Generals who were powerbrokers in Islamabad, Kabul, Riyadh and Langley, VA at that time. Kamal Azfar, a Pakistani writer, states the dilemma in words: ââ¬ÅThere are two concepts of Pakistan: the first empirical and the second utopian. The empirical concept is based on solid foundations of history and geography while the utopian concept is based on shifting sands. Utopia is not an oasis but a mirageââ¬Â¦ Samarqand and Bukhara and the splendors of the Arab world are closely related to us but we do not possess them. Our possessions are Moenjodaro and Sehwan Sharif, Taxila and Lahore, Multan and the Khyber. We should own up to all that is present here in the Indus Valley and cease to long for realities not our own for that is false-consciousness.ââ¬Â To conclude, I will take liberty to speak for me and the third generation, I belong to too, who has the privilege to breathe in the airs of this still-not-so-pure-land and is much Pakistani now. Iââ¬â¢m not going to mourn the Indus Valley civilization, but what is the substitute they offer me if itââ¬â¢s not desert? I refrain from whining about the bitter reality that I donââ¬â¢t have the clue of half of indigenous literature that has been written in Persian, but to say what do they have in the pipeline for me? I have nothing against whatsoever version of religion, but how would they justify the attacks on the shrines of my land? Iââ¬â¢m all for endorsing their policies, but what is the vindication they have of myriads of dead bodies of my country-fellows? Iââ¬â¢m ready to relinquish Khusrow, Ghalib, Bhittai, Bhulla, Rahman Baba and Gul Khan, but can they introduce me to the single one of this stature? I shall not question them, but will they care to tell me, ââ¬Ëwho am Iââ¬â¢? Above Article is originally available on [url=http://blogs.tribune.com.pk/story/7663/arabization-of-pakistan-bringing-the-desert-home/]The Express Tribune Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-30-2011 . [url="http://criticalppp.com/archives/55352"]Bringing Home the Desert - by Suleman Akhtar[/url] There was a land of Cavaliers and Cotton Fields called the Old South. Here in this pretty world, Gallantry took its last bow. Here was the last ever to be seen of Knights and their Ladies Fair, of Master and of Slave. Look for it only in books, for it is no more than a dream remembered, a Civilization gone with the wind. -An introductory foreword to the film ââ¬ËGone with the windââ¬â¢ (1939) Civilizations can never be made up, this is all hitherto history has to tell us, but yes they can be ruined to irretrievable notwithstanding. Societies are never absolute in their very essence. This is the natural organic flow of events that weaves the edifice of a society over the time period by encompassing the divergent customs, languages, dogmas and traits. The final synthesis, what we call a society, is the one to impart the distinguishing identity to its adherents. Firmer the foundations of society more preeminent will be the identity yielding out of it. Societies are prone to decadence only when they cease to embrace the extrinsic flavors or when become the subject of deliberate acculturation. Later is the case with ââ¬Ëthe land of pureââ¬â¢ which, as for some, is yet to be more pure. Pure is the word and Arabization is the synonym. Pure of what? Pure of specter of the pre-partition Indian identity that was congenital inheritance of Indian Muslims bestowed on by the indigenous society that had evolved over hundreds of years by the commingling of various cultures and civilizations. Plagued by quandary, the Pakistani state, after the partition, was quick to embrace the Pan-Islamic identity embellished with salient features of Arabian Peninsula whilst cunningly blending it with religion in order to render it more acceptable for the local populace. The identity engineers considered it the last resort to homogenize the diverse local cultures and vernacular languages by binding them in a construct emanated from religion based identity. That was ââ¬ËFall of Dhakaââ¬â¢ that led to expedition of the Arabization process. Eminent historian Dr. Mubarak Ali explains the predicament in the words: ââ¬ÅSince its inception Pakistan has faced the monumental task of formulating its national identity separate from India. Partitioned from the ancient civilization of India, Pakistan has struggled to construct its own culture; a culture not just different and unique from India, but one appreciable by the rest of the world. ..The tragedy of 1971 [when Bangladesh separated] brought a shock to the people and also a heavy blow to the ideology of Pakistanââ¬Â¦ More or less convinced of their Islamic heritage and identity, Pakistanââ¬â¢s government and intelligentsia consciously attempted to Islamize the country.ââ¬Â History itself has been the cardinal victim since antiquity in the hands of plunderers who deem it their foremost target for their ulterior motives. Thatââ¬â¢s what happened here. History, taught in public schools, starts from the arrival of Muslim Arabs and ends at carving a Muslim state out of Hindu India. Everything else has been rendered smokescreen. The past, prior to Muhammad Bin Qasim, is direct threat to the engineered Arab identity as it was obviously Hindu-Buddhist ââ¬âso omitted out of purpose. The puritans, Aurangzeb Alamgir and Ahmad Sirhindi, get all the praise since they are more in line with the unyielding version of Arab Islam whilst heretic Akbar is accused of inaugurating a new religion purposefully disdaining the fact that people were far better off in Akbarââ¬â¢s era. Thereââ¬â¢s not even a single mentioning of inter-faith harmony Dara Shikow had been preaching given that thereââ¬â¢s no space whatsoever for trans-religious approach in a society aimed for adherents of single creed. Plunderer Mehmud Ghaznavi has been denominated as ââ¬ËIdol-Breakerââ¬â¢ merely to glorify the unified Islamic triumphalism over the misbeliever India. This systematic maligning of young minds is not confined to only government educational institutes but by an act of parliament, passed in 1976, all private schools are also required to follow this curriculum. Rubina Saigol, an expert on education says: ââ¬ÅOur state system is the biggest madrasa. We keep blaming madrasas for everything and, of course, they are doing a lot of things I would disagree with. But the state ideologies of hate and a violent, negative nationalism are getting out there where madrasas cannot hope to reach.ââ¬Â Over the last three decades Pakistan has seen some drastic changes in societal demeanor and etiquettes ranging from language to customs. Dissemination of construct based on the Arab identity is bearing fruit. ââ¬ËAbayaââ¬â¢ that was an unknown word in Urdu language has now become the benchmark of the fictitious morality that is the ultimate result of deliberate assimilation of arid Arab culture. Even the moderate ones are obliged to wear Abaya to meet the newly contrived moral standards of society. ââ¬ËChaadar aur Char Dewaariââ¬â¢ (veiled behind high brick walls) policy of dictator Zia-ul-Haq is turning out to be the worst kind of oppression of women, along with the laws like Hudood ordinance enacted during his regime. Even the language has not been spared amidst this whole drivel of purification. Article 31/2 (a) of constitution of Pakistan states: ââ¬ÅThe State shall endeavor, as respects the Muslims of Pakistan to make the teaching of the Holy Quran and Islamiat compulsory, to encourage and facilitate the learning of Arabic language..ââ¬Â. Whatââ¬â¢s that, a pathetic attempt to make Arabic lingua franca for Pakistan where less than 1% population can understand Arabic? What about the divergent local languages or even the so-called national language? Most common but glaring example that may be put forward to underline the predicament is gradual replacement of the Indo-Persian ââ¬ËKhuda-Hafizââ¬â¢ with Arabic ââ¬ËAllah-Hafizââ¬â¢ implying that Arabic Allah is the only proper word for God. Khuda is an Indo-Persian term to say ââ¬ÅGodââ¬Â. It is built on the same building blocks that other Indo-European languages use. English say God, Germans say Gott or Gutt, Persians say Khuda. The G is a variation of Kh and the utt or od is a variation of ââ¬Åudaââ¬Â. Theyââ¬â¢re very similar. On the other hand, Arabic is Afro-Asiatic language. By taking a look to other Semitic languages such as Hebrew, they are very near to Arabic flavor. As for instance Jews say Elohim that sounds very familiar while reciting the word ââ¬ËAllahââ¬â¢. Where do the attributes of God come into the matter from? Some of the 99 names of God have their origins in classical Hebrew instead of Arabic. So in the view of this logic should those be abandoned too? Renowned scholar Dr. Pervez Hoodbhoy sheds the light on issue: ââ¬ÅPersian, the language of Mughal India, had once been taught as a second or third language in many Pakistani schools. But, because of its association with Shiite Iran, it too was dropped and replaced with Arabic. The morphing of the traditional ââ¬ÅKhuda hafizââ¬Â (Persian for ââ¬ÅGod be with youââ¬Â) into ââ¬ÅAllah hafizââ¬Â (Arabic for ââ¬ÅGod be with youââ¬Â) took two decades to complete. The Arab import sounded odd and contrived, but ultimately the Arabic God won and the Persian God lost.ââ¬Â The most considerate aspect of this whole panorama is the puritanical version of Islam i.e. Salafism / Wahabism that is predominately a phenomenon traces its roots to Arabian Peninsula and has been instrumented by the identity surgeons to homogenize the cultures that have not even an infinitesimal thing in common ââ¬âconsequences are horrible. This unyielding interpretation of Islam puts great emphasis on rituals and codes of conducts than on substance quite contrary to the Indian version of Islam that is marked with local customs evolved over the centuries through intermingling of diverse doctrines. All religions have two aspects that are theological beliefs related to oneââ¬â¢s relationship with divine reality and sociological beliefs comprising of social behaviors dealing with human society. Former remain more or less absolute in their very nature while the later do change with the passage of time when religions go trans-regional. Problem, predominately, starts erupting when the sociological beliefs are subjugated by state to implement and propagate hidden agendas. These sociological beliefs then lay the bases of hatred, bigotry and misogyny. This is what has been done in land of the pure in the name of purifying religion by escalating a particular expression of religion to the stature of only-viable-interpretation-of-Islam. God has been portrayed as some Arabic speaking deity who is restricted to ethno-linguistic boundary which is clearly in contradiction of message of religion. As the Qurââ¬â¢an says: ââ¬ÅAnother of His signs is the creation of the heavens and earth, and the diversity of your languages and color. There truly are signs in this for those who knowââ¬Â (30:22). There is also this famous verse: ââ¬ÅO people, we created you from the same male and female, and rendered you distinct peoples and tribes, so that you may know one another.ââ¬Â (49:13) As for elaborating further the above discussed phenomenon take the example of Madrassas in Pakistan. They are the social sites for the reproduction of Islamic orthodoxy. Hence, to say that the ideological orientation of madrassa education is conservative is to state the obvious. The madrassas in Muslim South Asia teach a curriculum known as Dars-i-Nizami, first introduced by Mullah Nizamuddin Sihalvi (d.1747) who was a scholar of some repute in Islamic jurisprudence and philosophy in Lucknow. But this was only during the last two decades of twentieth century when they became involve in militancy despite having the two hundred years apathetic history. The curriculum of Madrassas has been same for about 150 years which is most pacifist in nature. Its approach to Islam is ultra-conservative, literalist, legalist and sectarian, but definitely not revolutionary or militant. If this were the case the militant tendencies of Madrassas could have been observed during the most volatile events like partition, fall of Dhaka and Indo-Pak wars. What happened during the last two decades of twentieth century, a classic example of importing doctrine, is not-so-secret now and answers lie with the diplomats and Generals who were powerbrokers in Islamabad, Kabul, Riyadh and Langley, VA at that time. Kamal Azfar, a Pakistani writer, states the dilemma in words: ââ¬ÅThere are two concepts of Pakistan: the first empirical and the second utopian. The empirical concept is based on solid foundations of history and geography while the utopian concept is based on shifting sands. Utopia is not an oasis but a mirageââ¬Â¦ Samarqand and Bukhara and the splendors of the Arab world are closely related to us but we do not possess them. Our possessions are Moenjodaro and Sehwan Sharif, Taxila and Lahore, Multan and the Khyber. We should own up to all that is present here in the Indus Valley and cease to long for realities not our own for that is false-consciousness.ââ¬Â To conclude, I will take liberty to speak for me and the third generation, I belong to too, who has the privilege to breathe in the airs of this still-not-so-pure-land and is much Pakistani now. Iââ¬â¢m not going to mourn the Indus Valley civilization, but what is the substitute they offer me if itââ¬â¢s not desert? I refrain from whining about the bitter reality that I donââ¬â¢t have the clue of half of indigenous literature that has been written in Persian, but to say what do they have in the pipeline for me? I have nothing against whatsoever version of religion, but how would they justify the attacks on the shrines of my land? Iââ¬â¢m all for endorsing their policies, but what is the vindication they have of myriads of dead bodies of my country-fellows? Iââ¬â¢m ready to relinquish Khusrow, Ghalib, Bhittai, Bhulla, Rahman Baba and Gul Khan, but can they introduce me to the single one of this stature? I shall not question them, but will they care to tell me, ââ¬Ëwho am Iââ¬â¢? Above Article is originally available on [url=http://blogs.tribune.com.pk/story/7663/arabization-of-pakistan-bringing-the-desert-home/]The Express Tribune Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 08-30-2011 . [url="http://criticalppp.com/archives/55352"]Bringing Home the Desert - by Suleman Akhtar[/url] There was a land of Cavaliers and Cotton Fields called the Old South. Here in this pretty world, Gallantry took its last bow. Here was the last ever to be seen of Knights and their Ladies Fair, of Master and of Slave. Look for it only in books, for it is no more than a dream remembered, a Civilization gone with the wind. -An introductory foreword to the film ââ¬ËGone with the windââ¬â¢ (1939) Civilizations can never be made up, this is all hitherto history has to tell us, but yes they can be ruined to irretrievable notwithstanding. Societies are never absolute in their very essence. This is the natural organic flow of events that weaves the edifice of a society over the time period by encompassing the divergent customs, languages, dogmas and traits. The final synthesis, what we call a society, is the one to impart the distinguishing identity to its adherents. Firmer the foundations of society more preeminent will be the identity yielding out of it. Societies are prone to decadence only when they cease to embrace the extrinsic flavors or when become the subject of deliberate acculturation. Later is the case with ââ¬Ëthe land of pureââ¬â¢ which, as for some, is yet to be more pure. Pure is the word and Arabization is the synonym. Pure of what? Pure of specter of the pre-partition Indian identity that was congenital inheritance of Indian Muslims bestowed on by the indigenous society that had evolved over hundreds of years by the commingling of various cultures and civilizations. Plagued by quandary, the Pakistani state, after the partition, was quick to embrace the Pan-Islamic identity embellished with salient features of Arabian Peninsula whilst cunningly blending it with religion in order to render it more acceptable for the local populace. The identity engineers considered it the last resort to homogenize the diverse local cultures and vernacular languages by binding them in a construct emanated from religion based identity. That was ââ¬ËFall of Dhakaââ¬â¢ that led to expedition of the Arabization process. Eminent historian Dr. Mubarak Ali explains the predicament in the words: ââ¬ÅSince its inception Pakistan has faced the monumental task of formulating its national identity separate from India. Partitioned from the ancient civilization of India, Pakistan has struggled to construct its own culture; a culture not just different and unique from India, but one appreciable by the rest of the world. ..The tragedy of 1971 [when Bangladesh separated] brought a shock to the people and also a heavy blow to the ideology of Pakistanââ¬Â¦ More or less convinced of their Islamic heritage and identity, Pakistanââ¬â¢s government and intelligentsia consciously attempted to Islamize the country.ââ¬Â History itself has been the cardinal victim since antiquity in the hands of plunderers who deem it their foremost target for their ulterior motives. Thatââ¬â¢s what happened here. History, taught in public schools, starts from the arrival of Muslim Arabs and ends at carving a Muslim state out of Hindu India. Everything else has been rendered smokescreen. The past, prior to Muhammad Bin Qasim, is direct threat to the engineered Arab identity as it was obviously Hindu-Buddhist ââ¬âso omitted out of purpose. The puritans, Aurangzeb Alamgir and Ahmad Sirhindi, get all the praise since they are more in line with the unyielding version of Arab Islam whilst heretic Akbar is accused of inaugurating a new religion purposefully disdaining the fact that people were far better off in Akbarââ¬â¢s era. Thereââ¬â¢s not even a single mentioning of inter-faith harmony Dara Shikow had been preaching given that thereââ¬â¢s no space whatsoever for trans-religious approach in a society aimed for adherents of single creed. Plunderer Mehmud Ghaznavi has been denominated as ââ¬ËIdol-Breakerââ¬â¢ merely to glorify the unified Islamic triumphalism over the misbeliever India. This systematic maligning of young minds is not confined to only government educational institutes but by an act of parliament, passed in 1976, all private schools are also required to follow this curriculum. Rubina Saigol, an expert on education says: ââ¬ÅOur state system is the biggest madrasa. We keep blaming madrasas for everything and, of course, they are doing a lot of things I would disagree with. But the state ideologies of hate and a violent, negative nationalism are getting out there where madrasas cannot hope to reach.ââ¬Â Over the last three decades Pakistan has seen some drastic changes in societal demeanor and etiquettes ranging from language to customs. Dissemination of construct based on the Arab identity is bearing fruit. ââ¬ËAbayaââ¬â¢ that was an unknown word in Urdu language has now become the benchmark of the fictitious morality that is the ultimate result of deliberate assimilation of arid Arab culture. Even the moderate ones are obliged to wear Abaya to meet the newly contrived moral standards of society. ââ¬ËChaadar aur Char Dewaariââ¬â¢ (veiled behind high brick walls) policy of dictator Zia-ul-Haq is turning out to be the worst kind of oppression of women, along with the laws like Hudood ordinance enacted during his regime. Even the language has not been spared amidst this whole drivel of purification. Article 31/2 (a) of constitution of Pakistan states: ââ¬ÅThe State shall endeavor, as respects the Muslims of Pakistan to make the teaching of the Holy Quran and Islamiat compulsory, to encourage and facilitate the learning of Arabic language..ââ¬Â. Whatââ¬â¢s that, a pathetic attempt to make Arabic lingua franca for Pakistan where less than 1% population can understand Arabic? What about the divergent local languages or even the so-called national language? Most common but glaring example that may be put forward to underline the predicament is gradual replacement of the Indo-Persian ââ¬ËKhuda-Hafizââ¬â¢ with Arabic ââ¬ËAllah-Hafizââ¬â¢ implying that Arabic Allah is the only proper word for God. Khuda is an Indo-Persian term to say ââ¬ÅGodââ¬Â. It is built on the same building blocks that other Indo-European languages use. English say God, Germans say Gott or Gutt, Persians say Khuda. The G is a variation of Kh and the utt or od is a variation of ââ¬Åudaââ¬Â. Theyââ¬â¢re very similar. On the other hand, Arabic is Afro-Asiatic language. By taking a look to other Semitic languages such as Hebrew, they are very near to Arabic flavor. As for instance Jews say Elohim that sounds very familiar while reciting the word ââ¬ËAllahââ¬â¢. Where do the attributes of God come into the matter from? Some of the 99 names of God have their origins in classical Hebrew instead of Arabic. So in the view of this logic should those be abandoned too? Renowned scholar Dr. Pervez Hoodbhoy sheds the light on issue: ââ¬ÅPersian, the language of Mughal India, had once been taught as a second or third language in many Pakistani schools. But, because of its association with Shiite Iran, it too was dropped and replaced with Arabic. The morphing of the traditional ââ¬ÅKhuda hafizââ¬Â (Persian for ââ¬ÅGod be with youââ¬Â) into ââ¬ÅAllah hafizââ¬Â (Arabic for ââ¬ÅGod be with youââ¬Â) took two decades to complete. The Arab import sounded odd and contrived, but ultimately the Arabic God won and the Persian God lost.ââ¬Â The most considerate aspect of this whole panorama is the puritanical version of Islam i.e. Salafism / Wahabism that is predominately a phenomenon traces its roots to Arabian Peninsula and has been instrumented by the identity surgeons to homogenize the cultures that have not even an infinitesimal thing in common ââ¬âconsequences are horrible. This unyielding interpretation of Islam puts great emphasis on rituals and codes of conducts than on substance quite contrary to the Indian version of Islam that is marked with local customs evolved over the centuries through intermingling of diverse doctrines. All religions have two aspects that are theological beliefs related to oneââ¬â¢s relationship with divine reality and sociological beliefs comprising of social behaviors dealing with human society. Former remain more or less absolute in their very nature while the later do change with the passage of time when religions go trans-regional. Problem, predominately, starts erupting when the sociological beliefs are subjugated by state to implement and propagate hidden agendas. These sociological beliefs then lay the bases of hatred, bigotry and misogyny. This is what has been done in land of the pure in the name of purifying religion by escalating a particular expression of religion to the stature of only-viable-interpretation-of-Islam. God has been portrayed as some Arabic speaking deity who is restricted to ethno-linguistic boundary which is clearly in contradiction of message of religion. As the Qurââ¬â¢an says: ââ¬ÅAnother of His signs is the creation of the heavens and earth, and the diversity of your languages and color. There truly are signs in this for those who knowââ¬Â (30:22). There is also this famous verse: ââ¬ÅO people, we created you from the same male and female, and rendered you distinct peoples and tribes, so that you may know one another.ââ¬Â (49:13) As for elaborating further the above discussed phenomenon take the example of Madrassas in Pakistan. They are the social sites for the reproduction of Islamic orthodoxy. Hence, to say that the ideological orientation of madrassa education is conservative is to state the obvious. The madrassas in Muslim South Asia teach a curriculum known as Dars-i-Nizami, first introduced by Mullah Nizamuddin Sihalvi (d.1747) who was a scholar of some repute in Islamic jurisprudence and philosophy in Lucknow. But this was only during the last two decades of twentieth century when they became involve in militancy despite having the two hundred years apathetic history. The curriculum of Madrassas has been same for about 150 years which is most pacifist in nature. Its approach to Islam is ultra-conservative, literalist, legalist and sectarian, but definitely not revolutionary or militant. If this were the case the militant tendencies of Madrassas could have been observed during the most volatile events like partition, fall of Dhaka and Indo-Pak wars. What happened during the last two decades of twentieth century, a classic example of importing doctrine, is not-so-secret now and answers lie with the diplomats and Generals who were powerbrokers in Islamabad, Kabul, Riyadh and Langley, VA at that time. Kamal Azfar, a Pakistani writer, states the dilemma in words: ââ¬ÅThere are two concepts of Pakistan: the first empirical and the second utopian. The empirical concept is based on solid foundations of history and geography while the utopian concept is based on shifting sands. Utopia is not an oasis but a mirageââ¬Â¦ Samarqand and Bukhara and the splendors of the Arab world are closely related to us but we do not possess them. Our possessions are Moenjodaro and Sehwan Sharif, Taxila and Lahore, Multan and the Khyber. We should own up to all that is present here in the Indus Valley and cease to long for realities not our own for that is false-consciousness.ââ¬Â To conclude, I will take liberty to speak for me and the third generation, I belong to too, who has the privilege to breathe in the airs of this still-not-so-pure-land and is much Pakistani now. Iââ¬â¢m not going to mourn the Indus Valley civilization, but what is the substitute they offer me if itââ¬â¢s not desert? I refrain from whining about the bitter reality that I donââ¬â¢t have the clue of half of indigenous literature that has been written in Persian, but to say what do they have in the pipeline for me? I have nothing against whatsoever version of religion, but how would they justify the attacks on the shrines of my land? Iââ¬â¢m all for endorsing their policies, but what is the vindication they have of myriads of dead bodies of my country-fellows? Iââ¬â¢m ready to relinquish Khusrow, Ghalib, Bhittai, Bhulla, Rahman Baba and Gul Khan, but can they introduce me to the single one of this stature? I shall not question them, but will they care to tell me, ââ¬Ëwho am Iââ¬â¢? Above Article is originally available on [url="http://blogs.tribune.com.pk/story/7663/arabization-of-pakistan-bringing-the-desert-home/"]The Express Tribune[/url] Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 09-02-2011 . Policeman tries to rape Chinese female engineer RAWALPINDI : A policeman who tried to rape a Chinese female engineer has been arrested, CPO Rawalpindi Azhar Hameed Khokar told Geo News. According to the police official, the policeman was deployed on the Chinese engineer's security. The incident took place in the jurisdiction of Police Station Westridge and a case has been registered. The guard broke into her room and attempted sexual assault. CPO told that the inquiry has been initiated under Police Order 2002, according to which he could be fired. Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Husky - 09-04-2011 ^ The average Chinese and Taiwanese person hates - and I do mean Hates - islam. Their women aren't like the Indian seculars fawning over bollywho "Khan" uglies or over the local islamist trying to pull a sexual jihad on them. 1. Anyway, Sydney Morning Herald (not Sunday :weekend-mode - an Australian newspaper has more on the Islamic State of Pukestan:http://www.smh.com.au/world/a-monster-roaming-the-world-20110902-1jq5f.html Quote:A monster roaming the world If you see any of the Bearded Ones - run, run the other way. Like you would from any wandering germ-infestation. 2. http://www.theaustralian.com.au/news/world/fears-growing-that-bali-bomber-umar-patek-could-escape-long-prison-sentence/story-e6frg6so-1226129080533 Quote:Fears growing that Bali bomber Umar Patek could escape long prison sentenceRest at link. Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 09-09-2011 . [url="http://english.aljazeera.net/indepth/spotlight/the911decade/2011/08/2011828133727518751.html"][center][size="6"][color="#006400"]Pakistan : DHOBI KA KUTTA - NA GHAR KA NA GHAT KA[/color][/size][/url] [/center] Cheers
Pakistan : Terrorist Wahabi Islamic Rep Pakistan 7 - Naresh - 09-09-2011 . [url="http://tribune.com.pk/story/247486/us-official-attempts-to-enter-nuclear-research-facility/"]US official attempts to enter nuclear research facility[/url] FAISALABAD : A US security officialââ¬â¢s attempt to enter a ââ¬Ësensitiveââ¬â¢ area of the Pakistan Atomic Energy Commission (PAEC) in Faisalabad was foiled by security agencies, who forced him to return after a heated scene at the institutionââ¬â¢s gate. Reports claim that on Wednesday, Mr. Jaison Berger, Security Officer of the US Consulate Lahore, visited Faisalabad to check and inspect security arrangements for a US delegationââ¬â¢s scheduled visit to the city on September 13. While visiting different areas of the city, Berger reached the National Institute for BioÃÂtechnology and Genetic Engineering (NIBGE), a centre of nuclear research working under the direct command of the PAEC. Police staff and officials on duty stopped the US national at the gate after receiving orders from their superiors at a provincial and national level. The officials requested him to steer clear of the area which was not included in the US delegationââ¬â¢s scheduled plan but Berger refused to acquiesce. After a heated debate between the US official and security agencies including NIBGE commandos, Berger was forced to leave the site. Following the incident, the official abruptly cut short his visit and headed for Lahore. Following the tense encounter, sensitive agency personnel and Faisalabad police took up the matter seriously and sent SOS reports to officials concerned about Bergerââ¬â¢s attempt to force entry. Cheers
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