02-02-2006, 06:52 AM
HH,
Thanks! I found the sUkta you were talking about. It is rgveda- mandala 7-sukta 35.
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->5356 07_035_01  shaM na <b>indraagnii</b> bhavataamavobhiH shaM na <b>indraavaruNaa</b> raatahavyaa | shamindraasomaa suvitaaya shaM yoH shaM na <b>indraapuuShaNaa</b> vaajasaatau ||
5357 07_035_02  shaM no bhagaH shamu naH shaMso astu shaM naH puraMdhiH shamu santu raayaH | shaM naH satyasya suyamasya shaMsaH shaM no aryamaa purujaato astu ||
5358 07_035_03  shaM no dhaataa shamu dhartaa no astu shaM na uruucii bhavatu svadhaabhiH | shaM rodasii bR^ihatii shaM no adriH shaM no devaanaaM suhavaani santu ||
5359 07_035_04Â Â shaM no agnirjyotiraniiko astu shaM no <b>mitraavaruNaavashvinaa</b> sham |Â shaM naH sukR^itaaM sukR^itaani santu shaM na iShiro abhi vaatu vaataHÂ ||
5360 07_035_05  shaM no <b>dyaavaapR^ithivii</b> puurvahuutau shamantarikShaM dR^ishaye no astu | shaM na oShadhiirvanino bhavantu shaM no rajasaspatirastu jiShNuH ||
5361 07_035_06  shaM na indro vasubhirdevo astu shamaadityebhirvaruNaH sushaMsaH | shaM no rudro rudrebhirjalaaShaH shaM nastvaShTaa gnaabhiriha shR^iNotu ||
5362 07_035_07Â Â shaM naH somo bhavatu brahma shaM naH shaM no graavaaNaH shamu santu yaj~naaHÂ |Â shaM naH svaruuNaammitayo bhavantu shaM naH prasva\kpH shamvastu vediHÂ ||
5363 07_035_08  shaM naH suurya urucakShaa udetu shaM nashcatasraH pradisho bhavantu | shaM naH parvataa dhruvayo bhavantu shaM naH sindhavaH shamu santvaapaH ||
5364 07_035_09Â Â shaM no aditirbhavatu vratebhiH shaM no bhavantu marutaH svarkaaHÂ |Â shaM no viShNuH shamu puuShaa no astu shaM no bhavitraM shamvastu vaayuHÂ ||
5365 07_035_10Â Â shaM no devaH savitaa traayamaaNaH shaM no bhavantuuShaso vibhaatiiHÂ |Â shaM naH parjanyo bhavatu prajaabhyaH shaM naH kShetrasya patirastu shambhuHÂ ||
5366 07_035_11  shaM no devaa <b>vishvadevaa</b> bhavantu shaM sarasvatii saha dhiibhirastu | shamabhiShaacaH shamu raatiShaacaH shaM no divyaaH paarthivaaH shaM no apyaaH ||
5367 07_035_12  shaM naH satyasya patayo bhavantu shaM no arvantaH shamu santu gaavaH | shaM na R^ibhavaH sukR^itaH suhastaaH shaM no bhavantu pitaro haveShu ||
5368 07_035_13  shaM no aja ekapaaddevo astu shaM no .ahirbudhnya\kpH shaM samudraH | shaM no apaaM napaatperurastu shaM naH pR^ishnirbhavatu devagopaa ||
5369 07_035_14Â Â aadityaa rudraa vasavo juShantedambrahma kriyamaaNaM naviiyaHÂ |Â shR^iNvantu no divyaaH paarthivaaso gojaataa uta ye yaj~niyaasaHÂ ||
5370 07_035_15Â Â ye devaanaaM yaj~niyaa yaj~niyaanaammanoryajatraa amR^itaa R^itaj~naaHÂ |Â te no raasantaamurugaayamadya yuuyampaata svastibhiH sadaa naHÂ ||
<!--QuoteEnd--><!--QuoteEEnd-->
In general mitrAvaruNA type of dvandva appears, but look at 4th R^ichA. It has:
mitraavaruNaavashvinaa
It seems that here mitrAvaruNau + ashvinA is present. Otherwise how do you explain the "v" in the middle viz. mitraavaruNaa"v"ashvinaa?
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Another example is "vishvedavA" made from vishva and deva but the "a" at the end of vishva becomes "e".
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It is also good to recall that these exceptions occur in vedic Sanskrit which is very archaic from the classical sanskrit point of view.
Thanks! I found the sUkta you were talking about. It is rgveda- mandala 7-sukta 35.
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->5356 07_035_01  shaM na <b>indraagnii</b> bhavataamavobhiH shaM na <b>indraavaruNaa</b> raatahavyaa | shamindraasomaa suvitaaya shaM yoH shaM na <b>indraapuuShaNaa</b> vaajasaatau ||
5357 07_035_02  shaM no bhagaH shamu naH shaMso astu shaM naH puraMdhiH shamu santu raayaH | shaM naH satyasya suyamasya shaMsaH shaM no aryamaa purujaato astu ||
5358 07_035_03  shaM no dhaataa shamu dhartaa no astu shaM na uruucii bhavatu svadhaabhiH | shaM rodasii bR^ihatii shaM no adriH shaM no devaanaaM suhavaani santu ||
5359 07_035_04Â Â shaM no agnirjyotiraniiko astu shaM no <b>mitraavaruNaavashvinaa</b> sham |Â shaM naH sukR^itaaM sukR^itaani santu shaM na iShiro abhi vaatu vaataHÂ ||
5360 07_035_05  shaM no <b>dyaavaapR^ithivii</b> puurvahuutau shamantarikShaM dR^ishaye no astu | shaM na oShadhiirvanino bhavantu shaM no rajasaspatirastu jiShNuH ||
5361 07_035_06  shaM na indro vasubhirdevo astu shamaadityebhirvaruNaH sushaMsaH | shaM no rudro rudrebhirjalaaShaH shaM nastvaShTaa gnaabhiriha shR^iNotu ||
5362 07_035_07Â Â shaM naH somo bhavatu brahma shaM naH shaM no graavaaNaH shamu santu yaj~naaHÂ |Â shaM naH svaruuNaammitayo bhavantu shaM naH prasva\kpH shamvastu vediHÂ ||
5363 07_035_08  shaM naH suurya urucakShaa udetu shaM nashcatasraH pradisho bhavantu | shaM naH parvataa dhruvayo bhavantu shaM naH sindhavaH shamu santvaapaH ||
5364 07_035_09Â Â shaM no aditirbhavatu vratebhiH shaM no bhavantu marutaH svarkaaHÂ |Â shaM no viShNuH shamu puuShaa no astu shaM no bhavitraM shamvastu vaayuHÂ ||
5365 07_035_10Â Â shaM no devaH savitaa traayamaaNaH shaM no bhavantuuShaso vibhaatiiHÂ |Â shaM naH parjanyo bhavatu prajaabhyaH shaM naH kShetrasya patirastu shambhuHÂ ||
5366 07_035_11  shaM no devaa <b>vishvadevaa</b> bhavantu shaM sarasvatii saha dhiibhirastu | shamabhiShaacaH shamu raatiShaacaH shaM no divyaaH paarthivaaH shaM no apyaaH ||
5367 07_035_12  shaM naH satyasya patayo bhavantu shaM no arvantaH shamu santu gaavaH | shaM na R^ibhavaH sukR^itaH suhastaaH shaM no bhavantu pitaro haveShu ||
5368 07_035_13  shaM no aja ekapaaddevo astu shaM no .ahirbudhnya\kpH shaM samudraH | shaM no apaaM napaatperurastu shaM naH pR^ishnirbhavatu devagopaa ||
5369 07_035_14Â Â aadityaa rudraa vasavo juShantedambrahma kriyamaaNaM naviiyaHÂ |Â shR^iNvantu no divyaaH paarthivaaso gojaataa uta ye yaj~niyaasaHÂ ||
5370 07_035_15Â Â ye devaanaaM yaj~niyaa yaj~niyaanaammanoryajatraa amR^itaa R^itaj~naaHÂ |Â te no raasantaamurugaayamadya yuuyampaata svastibhiH sadaa naHÂ ||
<!--QuoteEnd--><!--QuoteEEnd-->
In general mitrAvaruNA type of dvandva appears, but look at 4th R^ichA. It has:
mitraavaruNaavashvinaa
It seems that here mitrAvaruNau + ashvinA is present. Otherwise how do you explain the "v" in the middle viz. mitraavaruNaa"v"ashvinaa?
--------------------------------------------------------------------------------------------
Another example is "vishvedavA" made from vishva and deva but the "a" at the end of vishva becomes "e".
--------------------------------------------------------------------------------------------
It is also good to recall that these exceptions occur in vedic Sanskrit which is very archaic from the classical sanskrit point of view.