03-14-2006, 10:21 PM
The roots of neoconservatism lie in a remarkable group of largely Jewish intellectuals who attended City College of New York (C.C.N.Y.) in the mid- to late 1930's and early 1940's, a group that included Irving Kristol, Daniel Bell, Irving Howe, Nathan Glazer and, a bit later, Daniel Patrick Moynihan. The story of this group has been told in a number of places, most notably in a documentary film by Joseph Dorman called "Arguing the World." The most important inheritance from the C.C.N.Y. group was an idealistic belief in social progress and the universality of rights, coupled with intense anti-Communism.
It is not an accident that many in the C.C.N.Y. group started out as Trotskyites. Leon Trotsky was, of course, himself a Communist, but his supporters came to understand better than most people the utter cynicism and brutality of the Stalinist regime. The anti-Communist left, in contrast to the traditional American right, sympathized with the social and economic aims of Communism, but in the course of the 1930's and 1940's came to realize that "real existing socialism" had become a monstrosity of unintended consequences that completely undermined the idealistic goals it espoused. <b>While not all of the C.C.N.Y. thinkers became neoconservatives, the danger of good intentions carried to extremes was a theme that would underlie the life work of many members of this group.
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If there was a single overarching theme to the domestic social policy critiques issued by those who wrote for the neoconservative journal The Public Interest, founded by Irving Kristol, Nathan Glazer and Daniel Bell in 1965,<span style='color:red'> it was the limits of social engineering.</span> Writers like Glazer, Moynihan and, later, Glenn Loury argued that ambitious efforts to seek social justice often left societies worse off than before because they either required massive state intervention that disrupted pre-existing social relations (for example, forced busing) or else produced unanticipated consequences (like an increase in single-parent families as a result of welfare).
It is not an accident that many in the C.C.N.Y. group started out as Trotskyites. Leon Trotsky was, of course, himself a Communist, but his supporters came to understand better than most people the utter cynicism and brutality of the Stalinist regime. The anti-Communist left, in contrast to the traditional American right, sympathized with the social and economic aims of Communism, but in the course of the 1930's and 1940's came to realize that "real existing socialism" had become a monstrosity of unintended consequences that completely undermined the idealistic goals it espoused. <b>While not all of the C.C.N.Y. thinkers became neoconservatives, the danger of good intentions carried to extremes was a theme that would underlie the life work of many members of this group.
</b>
If there was a single overarching theme to the domestic social policy critiques issued by those who wrote for the neoconservative journal The Public Interest, founded by Irving Kristol, Nathan Glazer and Daniel Bell in 1965,<span style='color:red'> it was the limits of social engineering.</span> Writers like Glazer, Moynihan and, later, Glenn Loury argued that ambitious efforts to seek social justice often left societies worse off than before because they either required massive state intervention that disrupted pre-existing social relations (for example, forced busing) or else produced unanticipated consequences (like an increase in single-parent families as a result of welfare).