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<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Vedic Astronomy of David Pingree
Below is an amusing note on the 'methodology' of David Pingree, whose pronouncements are quoted with approval by numerous Eurocentric Indologists. Bibliographic reference is at the end. The post is an example of how every achievement of ancient India is attributed to an 'external' source or stimulus.
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QUOTE
âOne rather disturbing aspect of Pingreeâs method must be pointed out. He first introduces a notion very tentatively as a suggestion. He repeats the same in a number of articles, each time asserting a little more and exaggerating a little more, without a shred of further evidence. Finally, his statement looks like it is based in well established facts. For example, (a) about the concept of tithi: he says in his 1963 article, âit seems likely that the Indians borrowed the concept from Mesopotamia, though the exact origin of tithi still remains obscure.â He repeats in several articles that the Indians borrowed the concept of tithi. Finally, what was âa concept whose origin still remains obscureâ in 1963, becomes in his 1978 article, âtithi, a Mesopotamian conceptâ; (b) about the age of Vedanga Jyotish: in his 1963 article, it was âprobably composed in the fifth century BCâ; in the 1973 article it had changed o âprobably between the fifth and fourth century BCâ, but in the 1978 article it is declared as âfourth century B.C.â; © finally, the Pingree hypothesis that is being refuted in the present paper: it was introduced as a hypothesis in 1963, as just a âplausible guessâ; this hypothesis had changed to the status of a theory in 1973, by what he calls âhypothetical reconstructionâ, with the assertion that âsome elements of
early Indian astronomy being derived from Mesopotamiaâ. The assertion had changed from mere âsome elements of early Indian astronomyâ to the âwhole system of Lagadha being not indigenous to Indiaâ in his 1978 article. What was just a âplausible guessâ arrived at by âhypothetical reconstructionâ has, now-a-days, he declares in every article, âsince most fundamental concepts of astronomy in India can be traced to Mesopotamiaâ¦.â
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Reference:
Note 16 on p. 108 of ACHAR, B. N. Narahari; âOn the Vedic Origin of Ancient
Mathematical Astronomy of Indiaâ; Journal of Studies on Ancient India, vol.
2, nos. 2-4 (1998), 95 - 108 <!--QuoteEnd--><!--QuoteEEnd-->
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Vedic Astronomy of David Pingree
Below is an amusing note on the 'methodology' of David Pingree, whose pronouncements are quoted with approval by numerous Eurocentric Indologists. Bibliographic reference is at the end. The post is an example of how every achievement of ancient India is attributed to an 'external' source or stimulus.
*********
QUOTE
âOne rather disturbing aspect of Pingreeâs method must be pointed out. He first introduces a notion very tentatively as a suggestion. He repeats the same in a number of articles, each time asserting a little more and exaggerating a little more, without a shred of further evidence. Finally, his statement looks like it is based in well established facts. For example, (a) about the concept of tithi: he says in his 1963 article, âit seems likely that the Indians borrowed the concept from Mesopotamia, though the exact origin of tithi still remains obscure.â He repeats in several articles that the Indians borrowed the concept of tithi. Finally, what was âa concept whose origin still remains obscureâ in 1963, becomes in his 1978 article, âtithi, a Mesopotamian conceptâ; (b) about the age of Vedanga Jyotish: in his 1963 article, it was âprobably composed in the fifth century BCâ; in the 1973 article it had changed o âprobably between the fifth and fourth century BCâ, but in the 1978 article it is declared as âfourth century B.C.â; © finally, the Pingree hypothesis that is being refuted in the present paper: it was introduced as a hypothesis in 1963, as just a âplausible guessâ; this hypothesis had changed to the status of a theory in 1973, by what he calls âhypothetical reconstructionâ, with the assertion that âsome elements of
early Indian astronomy being derived from Mesopotamiaâ. The assertion had changed from mere âsome elements of early Indian astronomyâ to the âwhole system of Lagadha being not indigenous to Indiaâ in his 1978 article. What was just a âplausible guessâ arrived at by âhypothetical reconstructionâ has, now-a-days, he declares in every article, âsince most fundamental concepts of astronomy in India can be traced to Mesopotamiaâ¦.â
UNQUOTE
Reference:
Note 16 on p. 108 of ACHAR, B. N. Narahari; âOn the Vedic Origin of Ancient
Mathematical Astronomy of Indiaâ; Journal of Studies on Ancient India, vol.
2, nos. 2-4 (1998), 95 - 108 <!--QuoteEnd--><!--QuoteEEnd-->