01-31-2004, 09:39 AM
<b>Hindu Holocaust</b>
There have been many villains throughout the history of the many invasions and occupations of India. And many of the worst of these despots and murderers are today considered by many to have been "great leaders" of India's past. In an effort to appease the Muslim minority, some of the worst of the butchers of the Hindu people have been turned into national heroes, and the true heroes and defenders of the Indian people have been all but forgotten. Here we offer brief biographies of those who invaded, occupied and butchered Hindus throughout India. Some may argue that these were great rulers who contributed great things to Indian civilization, but we must always remember that Adolf Hitler also brought great efficiency to German government and made the trains run on time as well.
<b>Mahmud of Gaznavi</b>
(From the accounts of arikh-i-Yamini of Utbi the secretary of Mahmud of Gaznavi)
<b>At Thaneshwar</b>.
"The blood of the infidels flowed so copiously at Thanesar that the stream was discolored, not withstanding its purity, and people were unable to drink it. The Sultan returned with plunder which is impossible to count. Praise be to Allah for the honor he bestows on Islam and Muslims."
<b>At Somnath</b>
"The Muslims paid no regard to the booty till they had satiated themselves with the slaughter of the infidels and worshipers of sun and fire.... The number of infidels killed exceeded 50,000"
<b>At Mathura </b>
"The infidels...deserted the fort and tried to cross the foaming river...but many of them were slain, taken or drowned... Nearly fifty thousand men were killed."
<b>Mahmud of Ghori</b>
(from Hasan Nizami's Taj-ul-Maasir)
Kol (Modern Aligarh)
"Those of the horizon who were wise and acute were converted to Islam, but those who stood by their ancestoral faith were slain with the sword"
<b>Kol (Modern Aligarh)</b>
20,000 prisoners were taken and made slaves
'Three bastions were raised as high as heaven with their heads and their carcases became food for the beasts of prey
<b>Kalinjar</b>
50,000 prisoners were taken as slaves
Varnasi or Kasi (Benaras) :
Kamil-ut-Tawarikh of Ibn Asir records,
"The slaughter of Hindus (at Varanasi) was immense; none were spared except women and children,(who were taken into slavery) and the carnage of men went on until the earth was weary."
<b>Sultan Firuz Shah Tughlaq</b>
(from Insha-i-Mahry by Amud Din Abdullah bin Mahru)
Delhi: -a punishment in detail (from Tarikh-i-Firuz Shahi)
"A report was brought to the Sultan than there was in Delhi an old Brahman who persisted in publicly performing the worship of idols in his house and that people of the city, both Muslims and Hindus used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet which was covered within and without with paintings of demons and other objects. An order was accordingly given to the Brahman and was brought before Sultan.The true faith was declared to the Brahman and the right course pointed out. but he refused to accept it. A pile was risen on which the Kaffir with his hands and legs tied was thrown into and the wooden tablet on the top. The pile was lit at two places his head and his feet. The fire first reached him in the feet and drew from him a cry and then fire completley enveloped him. Behold Sultan for his strict adherence to law and rectitude."
<b>Delhi :</b> (after Hindus paid the toleration tax (zar-i zimmiya) and poll-tax(jizya) they were foolish enough to build their temples.so...) "Under divine guidance I (Sultan) destroyed these temples and I killed the leaders of these infedility and others I subjected to stripes and chastisement "
<b>Gohana (Haryana):</b>
"Some Hindus had erected a new idol-temple in the village of Kohana and the idolaters used to assemble there and perform their idolatrous rites. These people were seized and brought before me. I ordered that the perverse conduct of these leaders of this wickedness be punished by publicly abd that they should be put to deathe before the gate of the palace."
<b>Jajnagar
</b>Expedition objectives as stated by Sultan: Source:Ainn-ul-Mulk)
massacring the unbelievers
demolishing their temples
hunting the elephants
getting a glimpse of their enchanting country
<b>Orissa:</b>'Sirat-i-Firoz Shahi' records his expedition with the following words:
"Nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations The swordsmen of Islam turned the island into a basin of blood by the massacre of the unbelievers. Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier."
<b>The Jihads of Shihabuddin,
the Sultankalka of Ghur</b>
Around 1140, the Islamized Turko-Mongol chiefs of the Shansabanid tribe occupied Ghor in Afghanistan. Initially it was a vassal of the Ghaznavid Sultans, but around 1130 it came into conflict with them, after one of the leading Shansabanid nobles was murdered by the Ghaznavid Sultan, Bahram. A ferocious war ensued between the Sultans of Ghor and Ghazni, till Alla-ud-din Ghori invaded Ghazni with his entire cavalry and wrested it from Bahram. Alla-ud-din sacked the Indian spoils that Mahmud had placed there, massacred the cityâs population in a 7-day killing spree and subsequently burnt it down. The next Ghaznavid Sultan, Khushro Maliq was driven out of Afghanistan by a coalition of Oghuz Turks and the Ghorids in 1157, and the Oghuz took Ghazni. The sons of Alla-ud-din, Ghiyas-ud-din Muâazz-ud-din Ghori and Shihab-ud-din Muhammad Ghori defeated the Oghuz and annexed Ghazni in 1174. Ghiyas-ud-din, crowned himself Sultan, and appointed his brother Sultankalka. Shihab-ud-din was assigned the task of extending the kingdom to the East and he naturally gravitated towards India. 13 bloody campaigns that ravaged Northern India followed:
⢠Early in <b>1175 </b>he invaded Punjab and sacked and burned Uch...(1)
⢠In <b>1178 </b>he advanced south and marched towards Gujarat, but here the Indians acted quickly and rallying under the western chAlukya king MUlarAja II routed the Islamic forces completely forcing him to retreat...(2)
⢠In <b>1179 </b>Ghori sent a message to PrithivirAja chAhamAna to make common cause with him against the Chalukyas. Prithivaraj however, wise disregarding his foolish minister, kadambavAsaâs advise to make a common cause with Ghori, preemptively attacked NaDDula and reconquered it from the Moslems.
⢠<b>Shihab </b>recovered in 1180 and invaded Sindh and ravaged the population carrying away much loot...(3)
⢠Then Shihabuddin Muhammad, quickly followed it up in 1181 and 1184 with two invasions of Lavapura (Lahore) accompanied with much slaughter...(4+5)
⢠In <b>1186 </b>he invaded the Ghaznavid occupied Punjab and defeated the Sultan Khushro Maliq and wrested Punjab...(6)
⢠<b>1188 </b>The Ghur Sultankalka invaded the ChAhamAna kingdom and sacked the fort of Tabarhindah killing the Hindu male populace and raping the women. Hindu refugees flocked around Delhi alarming the ChAhamAnas...(7)
⢠<b>1191 </b>PrithivirAj advanced to meet Shihabuddinâs raid and routed him in the great battle of Tarai. While the Muslims suffered a crushing defeat, the Indians failed to butcher them to man and allowed Shihab to get away unharmed. He fled back to Central Asia leaving Punjab completely undefended...(8)
⢠<b>1191 </b>PrithivirAj attacked Tabarhindah and took it back from the Muslims. Here the biggest mistake of the Hindus was not to reconquer and arm Punjab suitably.
⢠<b>1192 </b>Shihab returned and sacked Tabarhindah again. This was followed by the second battle of Tarai, the ChAhamAna army was crushed and Prithiviraj was captured and brutally tortured to death...(9)
⢠<b>1192 </b>the Ghur Sultankalka made a second trust towards Ajayamerupura (Ajmer) and sacked it smashing Hindu temples and a Hindu university in course of this invasion. The Hindus captured in this expedition caused slave prices to fall to a few Dirhams in the Muslim markets...(10)
⢠<b>1193 </b>The sultankalka invaded Kannauj and slew the GAhadwala king Jayachandra. He followed this up with an invasion of vArANsipura slaughtering Hindus with great savagery and desecrating the holy city...(11+12)
After this, his viceroy Kutub-ud-din (also his lover?) and the Turkish adventurer Ikhtiyaruddin Khalji furthered the violence of Islam in the land of Hind. Meanwhile Shihabâs brother died in Ghazna and he crowned himself Sultan and immediately launched himself into another Jihad on the infidels of Hindustan in 1206. The exact course of this campaign is not clear. While on the North-western reaches of the Sindhu, he was ambushed by the Khokar chiefs and shot down by an arrow...(13). Thus ended the carrier of the Moslem brigand who brought misery to the whole of northern India through his 13 invasions.
<b>Aurangazeb (1658 C.E. - 1707 C.E.)</b>
Aurangzeb considered himself "The Scourge Of The Kafirs" (non-believers) and closed Hindu schools and libraries. In his lifetime he destroyed more than 10,000 Hindu, Buddhist and Jam temples and often erected mosques in their stead.3 In 1669 in Agra he had hacked off the limbs of the recalcitrant Hindu King Gokla and in 1672 several thousand revolting Hindus were slaughtered in Mewat.
From: Maasi-i-Alamgiri
Issued general order to destroy all centers of Hindu learnings including Varnasi and destroyed the temple at Mathura and renamed it as Islamabad
In Khandela (rajastan) he killed 300 Hindus in one day for they resisted the destruction of their temple.
In Udaipur all Hindus of the town were killed as they vowed to defend the temple of Udaipur from destruction.
172 temples were destroyed in Udaipur.
66 temples were pulled down in Amber. All Hindu clerks were dismissed from the office of the Imperial empire.
In Pandhpur , Maharashtra, the Emperor ordered and executed the destruction of temple and butchering of cows within the temple.
Aurangazeb also tortured to death the disciples of Guru Tegh bahadur before his death and also killed Guru. Guru Tegh Bahadur - the pride of Hindustan was martyred for he spoke for the persecuted Hindus of Hindustan. Aurangazeb also killed Guru Gobind singh's two children aged less than ten by walling them alive for not accepting the choice of Islam. In Punjab Muslim governors killed hundreds of Sikh children and made Sikh women eat the flesh of their own killed children. Banda Bahadur another great Sikh martyr before being torturd to death was also made to eat the flesh of his own children killed before his eyes. Any Muslim bringing the head of a dead Sikh was also awarded money.
Zahiru'd-Din Muhammed Babur (1526 C.E. - 1520 C.E.)
<b>Babur's Own Words on Killing Hindus:
For the sake of Islam I became a wanderer,
I battled infidels and Hindus,
I determined to become a maryr
Thank God I became a Killer of Non-Muslims!</b>
From Baburnama, the Memoires of Babur Himself:
In AH 934 (2538 C.E.) I attacked Chanderi and by the grace of Allah captured it in a few hours. We got the infidels slaughtered and the place which had be Daru'l-Harb (nation of non-muslim) for years was made into a Daru'l-Islam (muslim nation).
<b>Guru Nanak on Babur's atrocities</b>:
Source:Rag Asa Guru Nanak Dev witnessed first hand the atrocities Babur committed on Hindus and recorded them in his poems. He says: Having attacked Khuraasaan, Babar terrified Hindustan. The Creator Himself does not take the blame, but has sent the Mugal as the messenger of death. There was so much slaughter that the people screamed. Didn't You feel compassion, Lord? pg (360)
On the condition of Hindu women in Babur's monster rule:
Those heads adorned with braided hair, with their parts painted with vermillion - those heads were shaved with scissors, and their throats were choked with dust.They lived in palatial mansions, but now, they cannot even sit near the palaces.... ropes were put around their necks, and their strings of pearls were broken. Their wealth and youthful beauty, which gave them so much pleasure, have now become their enemies. The order was given to the soldiers, who dishonored them, and carried them away. If it is pleasing to God's Will, He bestows greatness; if is pleases His Will, He bestows punishment pg(417-18)
On the nature of Mughal rule under Babur:
First, the tree puts down its roots, and then it spreads out its shade above. The kings are tigers, and their officials are dogs; they go out and awaken the sleeping people to harass them. The public servants inflict wounds with their nails. The dogs lick up the blood that is spilled. Source:Rag Malar, (pg.1288)
From an article by Dr. Harsh Narain on Muslim Testimony (Indian Express 2/26/90):
Since the establishment of Zahiru'd-Din Ghazi's rule, officers and religious leaders spread Islam vigorously desteroying the Hindu faith. We cleared the filth of Hinduism from Faizabad and Avadh.
<b>Jahangir (1605 C.E. - 1628 C.E.)</b>
Source: Tuzuk-i-Jahangiri
Though in the beginning of his rule Jahangir followed the humanistic rule of his father Akbar the great -the policy of sulehkul even issued a proclamation against the forcible conversion of Hindus to Islam, he revoked Akbar's orders that those who have been forcibly converted from Islam could return to Hinduism. He severely punished Kaukab, Sharif and Abdul Latif for showing inclination to Hinduism. He also prohibited the free inter-marriage customs between Hindus and Muslims in Kashmir. Hindus marrying Muslim girls and those who had already married were given a hoice between Islam and death. Many were killed.
Jahangir's torture of Guru Arjun Dev ji: Guru was imprisoned at Lahore fort. He was chained to a post in an open place exposed to the sun from morning to evening in the summer months of May to June. Below his feet a heap of sand was put which burnt like a furnace. Boiling water was poured on his naked body at intervals. His body was covered with blisters all over. In this agony Guru used to utter.
Tera Kiya Metha lage, naam padarath Nanak mange(whatever you ordain appears sweet. I supplicate for the gift of name)
The Guru was ordercd to be executed. In addition a fine of Rupees two lakhs was imposed on him. Some historians say that, as a measure of clemency at the intervention of Mian Mir, this fine was imposed in lieu of the sentence of death. The Sikhs offered to pay the fine themselves but the Guru forbade them to do so. He replied to the Emperor, "Whatever money I have is for the poor, the friendless and the stranger. If thou ask for money thou mayest take what I have; but if thou ask for it by way of fine, I shall not give thee even a Kaurz (penny)." The Guru accepted death by torture.
<b>Shah Jahan (1658 C.E. - 1707 C.E.)</b>
In 1632 Shah jahan ordered that all Hindu temples recently erected or in the course of construction should be razed to the ground. In Benares alone seventy six temples were destroyed. Christian churches at Agra and Lahore were demolished. In a manner befitting the Prophet he had ten thousand inhabitants executed by being "blown up with powder, drowned in water or burnt by fire". Four thousand were taken captive to Agra where they were tortured to try to convert them to Islam. Only a few apostacised, the remainder were trampled to death by elephants, except for the younger women who went to harems.
Shahjahan put enormous eonomic pressure on Hindus particularly peasents to become Muslims. The criminals too were forced to become Muslims.
Source: Badshah Nama, Qazinivi & Badshah Nama , Lahori
When Shuja was appointed as governor of Kabul he carried on a ruthless war in the Hindu territory beyond Indus...The sword of Islam yielded a rich crop of converts....Most of the women (to save their honour) burnt themselves to death. Those captured were distributed among Muslim Mansabdars.
Source: Manucci, Storia do Mogor vol-II p.451 & Travels of Frey Sebastian Manrique
Under Shahjahan peasents were compelled to sell their women and children to meet their revenue requirements....The peasents were carried off to various Markets and fairs to be sold with their poor unhappy wives carrying their small children crying and lamenting. According to Qaznivi Shahjagan had decreed they should be sold to Muslim lords.
<b>General Reginal Dyer</b>
Commander of Amritsar Massacre
Soon after Dyer's arrival, on the afternoon of April 13, 1919, some 10,000 or more unarmed men, women, and children gathered in Amritsar's Jallianwala Bagh (bagh, "garden"; but before 1919 it had become a public square) to attend a protest meeting, despite a ban on public assemblies. It was a Sunday, and many neighbouring village peasants also came to Amritsar to celebrate the Hindu Baisakhi Spring Festival. Dyer positioned his men at the sole, narrow passageway of the Bagh, which was otherwise entirely enclosed by the backs of abutted brick buildings. Giving no word of warning, he ordered 50 soldiers to fire into the gathering, and for 10 to 15 minutes 1,650 rounds of ammunition were unloaded into the screaming, terrified crowd, some of whom were trampled by those desperately trying to escape. According to official estimates, nearly 400 civilians were killed, and another 1,200 were left wounded with no medical attention. Dyer, who argued his action was necessary to produce a "moral and widespread effect," admitted that the firing would have continued had more ammunition been available.
The governor of the Punjab province supported the massacre at Amritsar and, on April 15, placed the entire province under martial law. Viceroy Chelmsford, however, characterized the action as "an error of judgment," and when Secretary of State Montagu learned of the slaughter, he appointed a commission of inquiry, headed by Lord Hunter. Although Dyer was subsequently relieved of his command, he returned a hero to many in Britain, especially conservatives, who presented him with a jeweled sword inscribed "Saviour of the Punjab."
The Jallianwala Bagh massacre turned millions of moderate Indians from patient and loyal supporters of the British raj into nationalists who would never again place trust in British "fair play." It thus marks the turning point for a majority of the Congress' supporters from moderate cooperation with the raj and its promised reforms to revolutionary noncooperation. Liberal Anglophile leaders, such as Jinnah, were soon to be displaced by the followers of Gandhi, who would launch, a year after that dreadful massacre, his first nationwide satyagraha ("devotion to truth") campaign as India's revolutionary response.
"It was a horrible duty to perform. But I think it was a merciful thing. I thought I should shoot well and shoot straight so that I or anybody else would not have had to shoot again.''
The words of Brigadier General Reginald Dyer himself -- the perpetrator of the Jallianwala Bagh massacre which left 379 dead and 1,500 injured in 1919.
Deposing before the Hunter commission inquiring into the shooting, General Dyer said his action was meant to punish the people if they disobeyed his orders. He thought from a military point of view, such an action would create a good impression in Punjab.
However, what was more damning was his statement, ''I think it quite possible that I could have dispersed the crowd without firing but they would have come back again and laughed, and I would have made, what I consider, a fool of myself.''
He contended that martial law existed de facto in Amritsar at that time although only demonstrations had been forbidden. He also claimed that his military column had stopped at every important point to announce that all meetings have been banned which were accompanied by the beating of drums.
However, when questioned with the help of a map of the city, General Dyer was forced to admit that important localities had been omitted, and a large number of people would not have known about the proclamation.
He confessed he did not take any steps to attend to the wounded after the firing. ''Certainly not. It was not my job. Hospitals were open and they could have gone there,'' came his pathetic response.
However, the misery suffered by the people was reflected in Rattan Devi's account. She was forced to keep a nightlong vigil, armed with a bamboo stick to protect her husband's body from jackals and vultures. Curfew with shoot-at-sight orders had been imposed from 2000 hours that night.
Rattan Devi stated, ''I saw three men writhing in great pain and a boy of about 12. I could not leave the place. The boy asked me for water but there was no water in that place...At 2 am, a jat who was lying entangled on the wall asked me to raise his leg. I went up to him and took hold of his clothes drenched in blood and raised him up. Heaps of bodies lay there, a number of them innocent children. I shall never forget the sight. I spent the night crying and watching..."
General Dyer admitted before the commission that he came to know about the meeting at Jallianwala Bagh at 1240 hours that day, but took no steps to prevent it.
Colum, a scholar who interviewed his widow and consulted his papers, said, "This unexpected gift of fortune, this unhoped for defiance, this concentration of rebels in an open space -- it gave him an opportunity as he could not have devised. It separated the guilty from the innocent, it placed them where he would have wised them to be -- within the reach of his sword.''
However, General Dyer admitted in his deposition that the gathering at the Bagh was not a concentration only of rebels, but people who had covered long distances to participate in the Baisakhi fair.
Swinson, an English journalist, described the scene as: ''Hundreds were asleep in the sun, others were concentrating on their game of cards. A number of them had come with their children, three to 12 years old. Some 27,000 odd people had gathered in the Bagh, an open space surrounded on all sides by houses with only four narrow entrances.''
General Dyer said he would have used his machine guns if he could have got them into the enclosure, but these were mounted on armoured cars. He said he did not stop firing when the crowd began to disperse because he thought it was his duty to keep firing until the crowd dispersed, and that a little firing would do no good.
He was censured by the Hunter commission for his action. He retired and was sent back to England. However, he continued to maintain that he had done no disservice to the Raj, and what he did was right, for which the British ought to be thankful.
In London, the general was given a hero's welcome. Called ''the saviour of India,'' the editor of the Morning Post collected 3,000 pounds to award him for his services. The Tories and a majority of members in the House of Lords rallied to his support. The army counsel which took up the case charged him only for an error of judgement, and recommended his retirement on half pay with no prospects of further employment. A British court even exonerated him of this charge.
http://www.hinduholocaust.com
There have been many villains throughout the history of the many invasions and occupations of India. And many of the worst of these despots and murderers are today considered by many to have been "great leaders" of India's past. In an effort to appease the Muslim minority, some of the worst of the butchers of the Hindu people have been turned into national heroes, and the true heroes and defenders of the Indian people have been all but forgotten. Here we offer brief biographies of those who invaded, occupied and butchered Hindus throughout India. Some may argue that these were great rulers who contributed great things to Indian civilization, but we must always remember that Adolf Hitler also brought great efficiency to German government and made the trains run on time as well.
<b>Mahmud of Gaznavi</b>
(From the accounts of arikh-i-Yamini of Utbi the secretary of Mahmud of Gaznavi)
<b>At Thaneshwar</b>.
"The blood of the infidels flowed so copiously at Thanesar that the stream was discolored, not withstanding its purity, and people were unable to drink it. The Sultan returned with plunder which is impossible to count. Praise be to Allah for the honor he bestows on Islam and Muslims."
<b>At Somnath</b>
"The Muslims paid no regard to the booty till they had satiated themselves with the slaughter of the infidels and worshipers of sun and fire.... The number of infidels killed exceeded 50,000"
<b>At Mathura </b>
"The infidels...deserted the fort and tried to cross the foaming river...but many of them were slain, taken or drowned... Nearly fifty thousand men were killed."
<b>Mahmud of Ghori</b>
(from Hasan Nizami's Taj-ul-Maasir)
Kol (Modern Aligarh)
"Those of the horizon who were wise and acute were converted to Islam, but those who stood by their ancestoral faith were slain with the sword"
<b>Kol (Modern Aligarh)</b>
20,000 prisoners were taken and made slaves
'Three bastions were raised as high as heaven with their heads and their carcases became food for the beasts of prey
<b>Kalinjar</b>
50,000 prisoners were taken as slaves
Varnasi or Kasi (Benaras) :
Kamil-ut-Tawarikh of Ibn Asir records,
"The slaughter of Hindus (at Varanasi) was immense; none were spared except women and children,(who were taken into slavery) and the carnage of men went on until the earth was weary."
<b>Sultan Firuz Shah Tughlaq</b>
(from Insha-i-Mahry by Amud Din Abdullah bin Mahru)
Delhi: -a punishment in detail (from Tarikh-i-Firuz Shahi)
"A report was brought to the Sultan than there was in Delhi an old Brahman who persisted in publicly performing the worship of idols in his house and that people of the city, both Muslims and Hindus used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet which was covered within and without with paintings of demons and other objects. An order was accordingly given to the Brahman and was brought before Sultan.The true faith was declared to the Brahman and the right course pointed out. but he refused to accept it. A pile was risen on which the Kaffir with his hands and legs tied was thrown into and the wooden tablet on the top. The pile was lit at two places his head and his feet. The fire first reached him in the feet and drew from him a cry and then fire completley enveloped him. Behold Sultan for his strict adherence to law and rectitude."
<b>Delhi :</b> (after Hindus paid the toleration tax (zar-i zimmiya) and poll-tax(jizya) they were foolish enough to build their temples.so...) "Under divine guidance I (Sultan) destroyed these temples and I killed the leaders of these infedility and others I subjected to stripes and chastisement "
<b>Gohana (Haryana):</b>
"Some Hindus had erected a new idol-temple in the village of Kohana and the idolaters used to assemble there and perform their idolatrous rites. These people were seized and brought before me. I ordered that the perverse conduct of these leaders of this wickedness be punished by publicly abd that they should be put to deathe before the gate of the palace."
<b>Jajnagar
</b>Expedition objectives as stated by Sultan: Source:Ainn-ul-Mulk) massacring the unbelievers
demolishing their temples
hunting the elephants
getting a glimpse of their enchanting country
<b>Orissa:</b>'Sirat-i-Firoz Shahi' records his expedition with the following words:
"Nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations The swordsmen of Islam turned the island into a basin of blood by the massacre of the unbelievers. Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier."
<b>The Jihads of Shihabuddin,
the Sultankalka of Ghur</b>
Around 1140, the Islamized Turko-Mongol chiefs of the Shansabanid tribe occupied Ghor in Afghanistan. Initially it was a vassal of the Ghaznavid Sultans, but around 1130 it came into conflict with them, after one of the leading Shansabanid nobles was murdered by the Ghaznavid Sultan, Bahram. A ferocious war ensued between the Sultans of Ghor and Ghazni, till Alla-ud-din Ghori invaded Ghazni with his entire cavalry and wrested it from Bahram. Alla-ud-din sacked the Indian spoils that Mahmud had placed there, massacred the cityâs population in a 7-day killing spree and subsequently burnt it down. The next Ghaznavid Sultan, Khushro Maliq was driven out of Afghanistan by a coalition of Oghuz Turks and the Ghorids in 1157, and the Oghuz took Ghazni. The sons of Alla-ud-din, Ghiyas-ud-din Muâazz-ud-din Ghori and Shihab-ud-din Muhammad Ghori defeated the Oghuz and annexed Ghazni in 1174. Ghiyas-ud-din, crowned himself Sultan, and appointed his brother Sultankalka. Shihab-ud-din was assigned the task of extending the kingdom to the East and he naturally gravitated towards India. 13 bloody campaigns that ravaged Northern India followed:
⢠Early in <b>1175 </b>he invaded Punjab and sacked and burned Uch...(1)
⢠In <b>1178 </b>he advanced south and marched towards Gujarat, but here the Indians acted quickly and rallying under the western chAlukya king MUlarAja II routed the Islamic forces completely forcing him to retreat...(2)
⢠In <b>1179 </b>Ghori sent a message to PrithivirAja chAhamAna to make common cause with him against the Chalukyas. Prithivaraj however, wise disregarding his foolish minister, kadambavAsaâs advise to make a common cause with Ghori, preemptively attacked NaDDula and reconquered it from the Moslems.
⢠<b>Shihab </b>recovered in 1180 and invaded Sindh and ravaged the population carrying away much loot...(3)
⢠Then Shihabuddin Muhammad, quickly followed it up in 1181 and 1184 with two invasions of Lavapura (Lahore) accompanied with much slaughter...(4+5)
⢠In <b>1186 </b>he invaded the Ghaznavid occupied Punjab and defeated the Sultan Khushro Maliq and wrested Punjab...(6)
⢠<b>1188 </b>The Ghur Sultankalka invaded the ChAhamAna kingdom and sacked the fort of Tabarhindah killing the Hindu male populace and raping the women. Hindu refugees flocked around Delhi alarming the ChAhamAnas...(7)
⢠<b>1191 </b>PrithivirAj advanced to meet Shihabuddinâs raid and routed him in the great battle of Tarai. While the Muslims suffered a crushing defeat, the Indians failed to butcher them to man and allowed Shihab to get away unharmed. He fled back to Central Asia leaving Punjab completely undefended...(8)
⢠<b>1191 </b>PrithivirAj attacked Tabarhindah and took it back from the Muslims. Here the biggest mistake of the Hindus was not to reconquer and arm Punjab suitably.
⢠<b>1192 </b>Shihab returned and sacked Tabarhindah again. This was followed by the second battle of Tarai, the ChAhamAna army was crushed and Prithiviraj was captured and brutally tortured to death...(9)
⢠<b>1192 </b>the Ghur Sultankalka made a second trust towards Ajayamerupura (Ajmer) and sacked it smashing Hindu temples and a Hindu university in course of this invasion. The Hindus captured in this expedition caused slave prices to fall to a few Dirhams in the Muslim markets...(10)
⢠<b>1193 </b>The sultankalka invaded Kannauj and slew the GAhadwala king Jayachandra. He followed this up with an invasion of vArANsipura slaughtering Hindus with great savagery and desecrating the holy city...(11+12)
After this, his viceroy Kutub-ud-din (also his lover?) and the Turkish adventurer Ikhtiyaruddin Khalji furthered the violence of Islam in the land of Hind. Meanwhile Shihabâs brother died in Ghazna and he crowned himself Sultan and immediately launched himself into another Jihad on the infidels of Hindustan in 1206. The exact course of this campaign is not clear. While on the North-western reaches of the Sindhu, he was ambushed by the Khokar chiefs and shot down by an arrow...(13). Thus ended the carrier of the Moslem brigand who brought misery to the whole of northern India through his 13 invasions.
<b>Aurangazeb (1658 C.E. - 1707 C.E.)</b>
Aurangzeb considered himself "The Scourge Of The Kafirs" (non-believers) and closed Hindu schools and libraries. In his lifetime he destroyed more than 10,000 Hindu, Buddhist and Jam temples and often erected mosques in their stead.3 In 1669 in Agra he had hacked off the limbs of the recalcitrant Hindu King Gokla and in 1672 several thousand revolting Hindus were slaughtered in Mewat.
From: Maasi-i-Alamgiri
Issued general order to destroy all centers of Hindu learnings including Varnasi and destroyed the temple at Mathura and renamed it as Islamabad
In Khandela (rajastan) he killed 300 Hindus in one day for they resisted the destruction of their temple.
In Udaipur all Hindus of the town were killed as they vowed to defend the temple of Udaipur from destruction.
172 temples were destroyed in Udaipur.
66 temples were pulled down in Amber. All Hindu clerks were dismissed from the office of the Imperial empire.
In Pandhpur , Maharashtra, the Emperor ordered and executed the destruction of temple and butchering of cows within the temple.
Aurangazeb also tortured to death the disciples of Guru Tegh bahadur before his death and also killed Guru. Guru Tegh Bahadur - the pride of Hindustan was martyred for he spoke for the persecuted Hindus of Hindustan. Aurangazeb also killed Guru Gobind singh's two children aged less than ten by walling them alive for not accepting the choice of Islam. In Punjab Muslim governors killed hundreds of Sikh children and made Sikh women eat the flesh of their own killed children. Banda Bahadur another great Sikh martyr before being torturd to death was also made to eat the flesh of his own children killed before his eyes. Any Muslim bringing the head of a dead Sikh was also awarded money.
Zahiru'd-Din Muhammed Babur (1526 C.E. - 1520 C.E.)
<b>Babur's Own Words on Killing Hindus:
For the sake of Islam I became a wanderer,
I battled infidels and Hindus,
I determined to become a maryr
Thank God I became a Killer of Non-Muslims!</b>
From Baburnama, the Memoires of Babur Himself:
In AH 934 (2538 C.E.) I attacked Chanderi and by the grace of Allah captured it in a few hours. We got the infidels slaughtered and the place which had be Daru'l-Harb (nation of non-muslim) for years was made into a Daru'l-Islam (muslim nation).
<b>Guru Nanak on Babur's atrocities</b>:
Source:Rag Asa Guru Nanak Dev witnessed first hand the atrocities Babur committed on Hindus and recorded them in his poems. He says: Having attacked Khuraasaan, Babar terrified Hindustan. The Creator Himself does not take the blame, but has sent the Mugal as the messenger of death. There was so much slaughter that the people screamed. Didn't You feel compassion, Lord? pg (360)
On the condition of Hindu women in Babur's monster rule:
Those heads adorned with braided hair, with their parts painted with vermillion - those heads were shaved with scissors, and their throats were choked with dust.They lived in palatial mansions, but now, they cannot even sit near the palaces.... ropes were put around their necks, and their strings of pearls were broken. Their wealth and youthful beauty, which gave them so much pleasure, have now become their enemies. The order was given to the soldiers, who dishonored them, and carried them away. If it is pleasing to God's Will, He bestows greatness; if is pleases His Will, He bestows punishment pg(417-18)
On the nature of Mughal rule under Babur:
First, the tree puts down its roots, and then it spreads out its shade above. The kings are tigers, and their officials are dogs; they go out and awaken the sleeping people to harass them. The public servants inflict wounds with their nails. The dogs lick up the blood that is spilled. Source:Rag Malar, (pg.1288)
From an article by Dr. Harsh Narain on Muslim Testimony (Indian Express 2/26/90):
Since the establishment of Zahiru'd-Din Ghazi's rule, officers and religious leaders spread Islam vigorously desteroying the Hindu faith. We cleared the filth of Hinduism from Faizabad and Avadh.
<b>Jahangir (1605 C.E. - 1628 C.E.)</b>
Source: Tuzuk-i-Jahangiri
Though in the beginning of his rule Jahangir followed the humanistic rule of his father Akbar the great -the policy of sulehkul even issued a proclamation against the forcible conversion of Hindus to Islam, he revoked Akbar's orders that those who have been forcibly converted from Islam could return to Hinduism. He severely punished Kaukab, Sharif and Abdul Latif for showing inclination to Hinduism. He also prohibited the free inter-marriage customs between Hindus and Muslims in Kashmir. Hindus marrying Muslim girls and those who had already married were given a hoice between Islam and death. Many were killed.
Jahangir's torture of Guru Arjun Dev ji: Guru was imprisoned at Lahore fort. He was chained to a post in an open place exposed to the sun from morning to evening in the summer months of May to June. Below his feet a heap of sand was put which burnt like a furnace. Boiling water was poured on his naked body at intervals. His body was covered with blisters all over. In this agony Guru used to utter.
Tera Kiya Metha lage, naam padarath Nanak mange(whatever you ordain appears sweet. I supplicate for the gift of name)
The Guru was ordercd to be executed. In addition a fine of Rupees two lakhs was imposed on him. Some historians say that, as a measure of clemency at the intervention of Mian Mir, this fine was imposed in lieu of the sentence of death. The Sikhs offered to pay the fine themselves but the Guru forbade them to do so. He replied to the Emperor, "Whatever money I have is for the poor, the friendless and the stranger. If thou ask for money thou mayest take what I have; but if thou ask for it by way of fine, I shall not give thee even a Kaurz (penny)." The Guru accepted death by torture.
<b>Shah Jahan (1658 C.E. - 1707 C.E.)</b>
In 1632 Shah jahan ordered that all Hindu temples recently erected or in the course of construction should be razed to the ground. In Benares alone seventy six temples were destroyed. Christian churches at Agra and Lahore were demolished. In a manner befitting the Prophet he had ten thousand inhabitants executed by being "blown up with powder, drowned in water or burnt by fire". Four thousand were taken captive to Agra where they were tortured to try to convert them to Islam. Only a few apostacised, the remainder were trampled to death by elephants, except for the younger women who went to harems.
Shahjahan put enormous eonomic pressure on Hindus particularly peasents to become Muslims. The criminals too were forced to become Muslims.
Source: Badshah Nama, Qazinivi & Badshah Nama , Lahori
When Shuja was appointed as governor of Kabul he carried on a ruthless war in the Hindu territory beyond Indus...The sword of Islam yielded a rich crop of converts....Most of the women (to save their honour) burnt themselves to death. Those captured were distributed among Muslim Mansabdars.
Source: Manucci, Storia do Mogor vol-II p.451 & Travels of Frey Sebastian Manrique
Under Shahjahan peasents were compelled to sell their women and children to meet their revenue requirements....The peasents were carried off to various Markets and fairs to be sold with their poor unhappy wives carrying their small children crying and lamenting. According to Qaznivi Shahjagan had decreed they should be sold to Muslim lords.
<b>General Reginal Dyer</b>
Commander of Amritsar Massacre
Soon after Dyer's arrival, on the afternoon of April 13, 1919, some 10,000 or more unarmed men, women, and children gathered in Amritsar's Jallianwala Bagh (bagh, "garden"; but before 1919 it had become a public square) to attend a protest meeting, despite a ban on public assemblies. It was a Sunday, and many neighbouring village peasants also came to Amritsar to celebrate the Hindu Baisakhi Spring Festival. Dyer positioned his men at the sole, narrow passageway of the Bagh, which was otherwise entirely enclosed by the backs of abutted brick buildings. Giving no word of warning, he ordered 50 soldiers to fire into the gathering, and for 10 to 15 minutes 1,650 rounds of ammunition were unloaded into the screaming, terrified crowd, some of whom were trampled by those desperately trying to escape. According to official estimates, nearly 400 civilians were killed, and another 1,200 were left wounded with no medical attention. Dyer, who argued his action was necessary to produce a "moral and widespread effect," admitted that the firing would have continued had more ammunition been available.
The governor of the Punjab province supported the massacre at Amritsar and, on April 15, placed the entire province under martial law. Viceroy Chelmsford, however, characterized the action as "an error of judgment," and when Secretary of State Montagu learned of the slaughter, he appointed a commission of inquiry, headed by Lord Hunter. Although Dyer was subsequently relieved of his command, he returned a hero to many in Britain, especially conservatives, who presented him with a jeweled sword inscribed "Saviour of the Punjab."
The Jallianwala Bagh massacre turned millions of moderate Indians from patient and loyal supporters of the British raj into nationalists who would never again place trust in British "fair play." It thus marks the turning point for a majority of the Congress' supporters from moderate cooperation with the raj and its promised reforms to revolutionary noncooperation. Liberal Anglophile leaders, such as Jinnah, were soon to be displaced by the followers of Gandhi, who would launch, a year after that dreadful massacre, his first nationwide satyagraha ("devotion to truth") campaign as India's revolutionary response.
"It was a horrible duty to perform. But I think it was a merciful thing. I thought I should shoot well and shoot straight so that I or anybody else would not have had to shoot again.''
The words of Brigadier General Reginald Dyer himself -- the perpetrator of the Jallianwala Bagh massacre which left 379 dead and 1,500 injured in 1919.
Deposing before the Hunter commission inquiring into the shooting, General Dyer said his action was meant to punish the people if they disobeyed his orders. He thought from a military point of view, such an action would create a good impression in Punjab.
However, what was more damning was his statement, ''I think it quite possible that I could have dispersed the crowd without firing but they would have come back again and laughed, and I would have made, what I consider, a fool of myself.''
He contended that martial law existed de facto in Amritsar at that time although only demonstrations had been forbidden. He also claimed that his military column had stopped at every important point to announce that all meetings have been banned which were accompanied by the beating of drums.
However, when questioned with the help of a map of the city, General Dyer was forced to admit that important localities had been omitted, and a large number of people would not have known about the proclamation.
He confessed he did not take any steps to attend to the wounded after the firing. ''Certainly not. It was not my job. Hospitals were open and they could have gone there,'' came his pathetic response.
However, the misery suffered by the people was reflected in Rattan Devi's account. She was forced to keep a nightlong vigil, armed with a bamboo stick to protect her husband's body from jackals and vultures. Curfew with shoot-at-sight orders had been imposed from 2000 hours that night.
Rattan Devi stated, ''I saw three men writhing in great pain and a boy of about 12. I could not leave the place. The boy asked me for water but there was no water in that place...At 2 am, a jat who was lying entangled on the wall asked me to raise his leg. I went up to him and took hold of his clothes drenched in blood and raised him up. Heaps of bodies lay there, a number of them innocent children. I shall never forget the sight. I spent the night crying and watching..."
General Dyer admitted before the commission that he came to know about the meeting at Jallianwala Bagh at 1240 hours that day, but took no steps to prevent it.
Colum, a scholar who interviewed his widow and consulted his papers, said, "This unexpected gift of fortune, this unhoped for defiance, this concentration of rebels in an open space -- it gave him an opportunity as he could not have devised. It separated the guilty from the innocent, it placed them where he would have wised them to be -- within the reach of his sword.''
However, General Dyer admitted in his deposition that the gathering at the Bagh was not a concentration only of rebels, but people who had covered long distances to participate in the Baisakhi fair.
Swinson, an English journalist, described the scene as: ''Hundreds were asleep in the sun, others were concentrating on their game of cards. A number of them had come with their children, three to 12 years old. Some 27,000 odd people had gathered in the Bagh, an open space surrounded on all sides by houses with only four narrow entrances.''
General Dyer said he would have used his machine guns if he could have got them into the enclosure, but these were mounted on armoured cars. He said he did not stop firing when the crowd began to disperse because he thought it was his duty to keep firing until the crowd dispersed, and that a little firing would do no good.
He was censured by the Hunter commission for his action. He retired and was sent back to England. However, he continued to maintain that he had done no disservice to the Raj, and what he did was right, for which the British ought to be thankful.
In London, the general was given a hero's welcome. Called ''the saviour of India,'' the editor of the Morning Post collected 3,000 pounds to award him for his services. The Tories and a majority of members in the House of Lords rallied to his support. The army counsel which took up the case charged him only for an error of judgement, and recommended his retirement on half pay with no prospects of further employment. A British court even exonerated him of this charge.
http://www.hinduholocaust.com