08-02-2007, 06:49 AM
Muslims versus christians
â O my little son, thou has no understanding. Verily he was right, and he was prompted to a worthy work. For he beheld Syria to be a country that had long been occupied by the Christians, and he noted there are beautiful churches still belonging to them, so enchantingly fair, and so renowned for their splendour, as are the Church of the Holy Sepulchre, and the churches of Lydda and Edessa. So he sought to build for the Muslims a mosque that should be unique and a wonder to the world. And in like manner is it not evident that Caliph Abd al-Malik, seeing the greatness of the martyrium of the Holy Sepulchre and its magnificence was moved lest it should dazzle the minds of Muslims and hence erected above the Rock the dome which is now seen there. â
âShams al-Din al-Maqdisi, Ahsan al-Taqasim fi Mar'rifat al-Aqalim, 2nd ed. (Leiden, 1967) pp. 159-171
â In a well-known passage of his Book of Geography,[8] al-Maqdisi tells us how his uncle excused Abd al-Malik and Al-Walid I for spending so much good Muslims money on buildings: They intended to remove the fitna, the 'annoyance,' constituted by the existence of the many fine buildings of worship of other religions. The very form of a rotunda, given to the Qubbat as-Sakhra, although it was foreign to Islam, was destined to rival the many Christian domes. The inscriptions decorating the interior clearly display a spirit of polemic against Christianity, while stressing at the same time the Koranic doctrine that Jesus Christ was a true prophet. The formula la sharika lahu 'God has no companion' is repeated five times, the verses from sura Maryam 16:34-37, which strongly deny Jesus' sonship to God, are quoted together with the remarkable prayer:
Allahumma salli (with ya; read salli without ya) ala rasulika wa'abdika 'Isa bin Maryam - "In the name of the One God (Allah) Pray for your Prophet and Servant Jesus son of Mary".
All this shows that rivalry with Christendom, together with the spirit of Islamic mission to the Christians, was at the work at the creation of the famous Dome.
â
âShlomo Dov Goitein, The Historication background of the erection of the Dome of the Rock, Journal of American Oriental Society, Vol. 70, No. 2, 1950.
â O my little son, thou has no understanding. Verily he was right, and he was prompted to a worthy work. For he beheld Syria to be a country that had long been occupied by the Christians, and he noted there are beautiful churches still belonging to them, so enchantingly fair, and so renowned for their splendour, as are the Church of the Holy Sepulchre, and the churches of Lydda and Edessa. So he sought to build for the Muslims a mosque that should be unique and a wonder to the world. And in like manner is it not evident that Caliph Abd al-Malik, seeing the greatness of the martyrium of the Holy Sepulchre and its magnificence was moved lest it should dazzle the minds of Muslims and hence erected above the Rock the dome which is now seen there. â
âShams al-Din al-Maqdisi, Ahsan al-Taqasim fi Mar'rifat al-Aqalim, 2nd ed. (Leiden, 1967) pp. 159-171
â In a well-known passage of his Book of Geography,[8] al-Maqdisi tells us how his uncle excused Abd al-Malik and Al-Walid I for spending so much good Muslims money on buildings: They intended to remove the fitna, the 'annoyance,' constituted by the existence of the many fine buildings of worship of other religions. The very form of a rotunda, given to the Qubbat as-Sakhra, although it was foreign to Islam, was destined to rival the many Christian domes. The inscriptions decorating the interior clearly display a spirit of polemic against Christianity, while stressing at the same time the Koranic doctrine that Jesus Christ was a true prophet. The formula la sharika lahu 'God has no companion' is repeated five times, the verses from sura Maryam 16:34-37, which strongly deny Jesus' sonship to God, are quoted together with the remarkable prayer:
Allahumma salli (with ya; read salli without ya) ala rasulika wa'abdika 'Isa bin Maryam - "In the name of the One God (Allah) Pray for your Prophet and Servant Jesus son of Mary".
All this shows that rivalry with Christendom, together with the spirit of Islamic mission to the Christians, was at the work at the creation of the famous Dome.
â
âShlomo Dov Goitein, The Historication background of the erection of the Dome of the Rock, Journal of American Oriental Society, Vol. 70, No. 2, 1950.
