Bodhi, I thought this to be in a similar vein though not directly related:
C&Ped from a 2007 Panchangam
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Let us have concord with our own people, and concord with people who are strangers to us. Ashvins, create between us and the strangers <i>a unity of hearts</i>. Atharva Veda 7.52.1<!--QuoteEnd--><!--QuoteEEnd-->The page Ashok Kumar referred to contained the following which, like he intimated, is more related to the "Vasudaiva Kutumbakam":
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->People who speak different languages, support different ways of thought, follow different beliefs and perform different duties, live on this earth. <i>The earth embraces all these people as if they were members of one household.</i>
Like the cow, docile and pacific while giving milk to nourish all the family members, may this earth nourish all its people with its resources.
12.1.45<!--QuoteEnd--><!--QuoteEEnd-->
Pandyan in post 215:
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->I have no doubt in my mind that associating that saying with any Veda has a political motive. I mean, if its found in the most authoritative book of the Hindus, then it has to be the most revered pronouncement right...The whole world is our family, lets sit around the campfire, holding hands with commies, mullahs, and missionaries and sing songs damning those evil Hindutvadis who blemish our peeshful religion.<!--QuoteEnd--><!--QuoteEEnd-->Hindu Dharma instills in its conscious followers well-meaning and friendliness towards others, including strangers. Our ancestors therefore advised us to cultivate this in ourselves, just like they made prayers to achieve this for themselves. But they were not naive or foolish: they were ready to make friends with worthwhile others, but they were also sensible enough to recognise that Out There are mindviruses (and people <i>possessed</i> by the same) that are inimical to our way of life.
Again, taken from the link Ashok Kumar posted:
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->On the earth, were trained people sing and dance with expertise (they enhance the joy of the people), <i>there are also enemies who, inciting war and beating the battle drums, cause sorrow and suffering. By removing these hostile forces, may this earth be free of enemies.</i>
12.1.41<!--QuoteEnd--><!--QuoteEEnd--><!--QuoteBegin-->QUOTE<!--QuoteEBegin-->May whatever I say be sweet and whatever I see be with good intent. May I be virtuous so that all may love me.
May I shine with the light of knowledge. May I be happy and successful in my work and finally, may I destroy <i>the enemies who, like ferocious animals, attack us.</i>
12.1.58<!--QuoteEnd--><!--QuoteEEnd-->Reference given for these:
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->- Atharva Veda, Kanda 12, Sukta 1<!--QuoteEnd--><!--QuoteEEnd-->
It is the case that all that exists is ultimately part of the same family. It is similarly true that sometimes different parts can get possessed by a cancerous mindvirus which in its ingratitude tries to wipe out the entire world due to said mindvirus' highly destructive tendencies. It is therefore only sensible that free people fight back to preserve all Natural Religions/traditional ways of life. The Mahabharatam illustrates this too - though the Kauravas were Pandavas' family,
- that didn't stop the Kauravas from behaving monstrously and disregarding very essential aspects of Dharma
- it didn't prevent the Pandavas from having to fight the Kauravas. In fact, Krishna insists that the Kauravas must be stopped (and says that even if Arjuna decides not do his Dharma, then Krishna will nevertheless cause the end of the Kauravas to be achieved).
Christoislamicommunism and other terrorist ideologies must be fought and neutralised, because they destroy their victims as well as infesting others with their vampyrism and thus their terrorist cycle of violence would go on.
By recognising the oneness of the world it does not follow that we ought to lose sight of preserving that which is good and exists for the good of the world (Natural Traditions) and protecting these from destruction at the hands of so much that is twisted (terrorist ideologies). In fact, it is because Dharmic religions believe in there being a fundamental unity that Hindus/Dharmics want the best for the world and not just for themselves: for Natural Traditions to reclaim the world and for it to break free from the body-, mind- and spirit-strangling calamity that is christoislamicommuniterrorism.
C&Ped from a 2007 Panchangam
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Let us have concord with our own people, and concord with people who are strangers to us. Ashvins, create between us and the strangers <i>a unity of hearts</i>. Atharva Veda 7.52.1<!--QuoteEnd--><!--QuoteEEnd-->The page Ashok Kumar referred to contained the following which, like he intimated, is more related to the "Vasudaiva Kutumbakam":
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->People who speak different languages, support different ways of thought, follow different beliefs and perform different duties, live on this earth. <i>The earth embraces all these people as if they were members of one household.</i>
Like the cow, docile and pacific while giving milk to nourish all the family members, may this earth nourish all its people with its resources.
12.1.45<!--QuoteEnd--><!--QuoteEEnd-->
Pandyan in post 215:
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->I have no doubt in my mind that associating that saying with any Veda has a political motive. I mean, if its found in the most authoritative book of the Hindus, then it has to be the most revered pronouncement right...The whole world is our family, lets sit around the campfire, holding hands with commies, mullahs, and missionaries and sing songs damning those evil Hindutvadis who blemish our peeshful religion.<!--QuoteEnd--><!--QuoteEEnd-->Hindu Dharma instills in its conscious followers well-meaning and friendliness towards others, including strangers. Our ancestors therefore advised us to cultivate this in ourselves, just like they made prayers to achieve this for themselves. But they were not naive or foolish: they were ready to make friends with worthwhile others, but they were also sensible enough to recognise that Out There are mindviruses (and people <i>possessed</i> by the same) that are inimical to our way of life.
Again, taken from the link Ashok Kumar posted:
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->On the earth, were trained people sing and dance with expertise (they enhance the joy of the people), <i>there are also enemies who, inciting war and beating the battle drums, cause sorrow and suffering. By removing these hostile forces, may this earth be free of enemies.</i>
12.1.41<!--QuoteEnd--><!--QuoteEEnd--><!--QuoteBegin-->QUOTE<!--QuoteEBegin-->May whatever I say be sweet and whatever I see be with good intent. May I be virtuous so that all may love me.
May I shine with the light of knowledge. May I be happy and successful in my work and finally, may I destroy <i>the enemies who, like ferocious animals, attack us.</i>
12.1.58<!--QuoteEnd--><!--QuoteEEnd-->Reference given for these:
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->- Atharva Veda, Kanda 12, Sukta 1<!--QuoteEnd--><!--QuoteEEnd-->
It is the case that all that exists is ultimately part of the same family. It is similarly true that sometimes different parts can get possessed by a cancerous mindvirus which in its ingratitude tries to wipe out the entire world due to said mindvirus' highly destructive tendencies. It is therefore only sensible that free people fight back to preserve all Natural Religions/traditional ways of life. The Mahabharatam illustrates this too - though the Kauravas were Pandavas' family,
- that didn't stop the Kauravas from behaving monstrously and disregarding very essential aspects of Dharma
- it didn't prevent the Pandavas from having to fight the Kauravas. In fact, Krishna insists that the Kauravas must be stopped (and says that even if Arjuna decides not do his Dharma, then Krishna will nevertheless cause the end of the Kauravas to be achieved).
Christoislamicommunism and other terrorist ideologies must be fought and neutralised, because they destroy their victims as well as infesting others with their vampyrism and thus their terrorist cycle of violence would go on.
By recognising the oneness of the world it does not follow that we ought to lose sight of preserving that which is good and exists for the good of the world (Natural Traditions) and protecting these from destruction at the hands of so much that is twisted (terrorist ideologies). In fact, it is because Dharmic religions believe in there being a fundamental unity that Hindus/Dharmics want the best for the world and not just for themselves: for Natural Traditions to reclaim the world and for it to break free from the body-, mind- and spirit-strangling calamity that is christoislamicommuniterrorism.
Death to traitors.