Now that the discussion is already diverted, ...here is more.
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Guacanagarà had tried to protect the
Christians, but they'd abused the TaÃno
people until Caonabó,
"Golden House," cacique of the golden
mountains of Cibao, the most powerful
chief on Haiti, came down and
killed them all.
Caonabó was held in awe
by the TaÃnos. By blood half Carib,
the TaÃnos' only tribal enemies,
he had risen through sheer ability
to the top of the TaÃno world.
<!--QuoteEnd--><!--QuoteEEnd-->
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->
Columbus sent a delegation with gifts
to Caonabó, led
by the intrepid Lt. Ojeda, already famed
as the first to enforce Columbus' decree
to cut off the ears or nose of any Indian
stealing Spanish property.
In his village,
high in the mountains of Cibao, Ojeda
met Caonabó, who wore a crown "with wings
on its sides like a shield and golden eyes
as large as silver cups." Ojeda told him
that Columbus offered peace,
if only he would come down
to the settlement to talk. Caonabó, despite
everything, responded, "Yes,
if Guamiquiná wants peace,
I will make peace. I ask only one thing:
to be given
the Christians' church bell as a sign."
So they started down.
Stopping at a river bank, Ojeda held up a
set of manacles to Caonabó, and said,
"These are ceremonial bracelets,
worn only by kings on horseback:
Lord Columbus
has sent them for you to wear
on this great occasion."
So Caonabó became the first Indian
to ever ride
one of these magic creatures called horse.
Caonabó was tied to the saddle behind Ojeda,
the chains locked on his wrists and ankles;
Ojeda suddenly spurred the horse
across the river, away from the startled
Indian delegation, and hardly stopped until
they reached the settlement, where the greatest
chief of Haiti, instead of being given
the church bell, was thrown at Columbus'
feet, then chained on the porch
of Columbus' house
on the main plaza, for all to see.
<!--QuoteEnd--><!--QuoteEEnd-->
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->The TaÃnos could not understand
why the Christians wanted this gold.
One cacique of Haiti, Hatuey, fled
with his people to Cuba. When told that the
Christians had followed them, he took out
a basket of gold, and said, "Here
is the God of the Christians. They want
us to worship this God: that is why
they struggle with us and kill us. Let us dance
for this God. Who knows? It may please
the Christian God and then they will do us
no harm."
So he and his people danced
before the gold. Then Hatuey hurled
it into the middle of a river.
Not long after,
the Christians caught him
and tied him to a stake. A friar who knew
the TaÃno language, told Hatuey,
just before they touched the flames,
"If you become a Christian, even now,
you will go to Heaven instead of
to the eternal torment of Hell."
Hatuey asked the friar, "Do
all Christians go to Heaven?" The friar
said, "They do;" and Hatuey replied, "I
would prefer then to go to Hell."<!--QuoteEnd--><!--QuoteEEnd-->
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->And so the island of Haiti-BohÃo-Quisqueya,
which in TaÃno means,
"Mountain-House-Of Which Nothing Is Greater",
a land thriving with millions
of people when Columbus arrived,
within a short time was almost
depopulated.
Most of the TaÃno men wound up as slaves
in the mines, most of the women slaves
in the fields, where thousands died
of exhaustion, disease, and hunger.
Those hiding in the mountains saw
that all was lost, and thousands jumped
from cliffs, hanged or stabbed themselves,
or drank cassava poison.
And the beautiful TaÃno language
became silence.<!--QuoteEnd--><!--QuoteEEnd-->
COLUMBUS IN THE BAY OF PIGS By JOHN CURL
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Guacanagarà had tried to protect the
Christians, but they'd abused the TaÃno
people until Caonabó,
"Golden House," cacique of the golden
mountains of Cibao, the most powerful
chief on Haiti, came down and
killed them all.
Caonabó was held in awe
by the TaÃnos. By blood half Carib,
the TaÃnos' only tribal enemies,
he had risen through sheer ability
to the top of the TaÃno world.
<!--QuoteEnd--><!--QuoteEEnd-->
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->
Columbus sent a delegation with gifts
to Caonabó, led
by the intrepid Lt. Ojeda, already famed
as the first to enforce Columbus' decree
to cut off the ears or nose of any Indian
stealing Spanish property.
In his village,
high in the mountains of Cibao, Ojeda
met Caonabó, who wore a crown "with wings
on its sides like a shield and golden eyes
as large as silver cups." Ojeda told him
that Columbus offered peace,
if only he would come down
to the settlement to talk. Caonabó, despite
everything, responded, "Yes,
if Guamiquiná wants peace,
I will make peace. I ask only one thing:
to be given
the Christians' church bell as a sign."
So they started down.
Stopping at a river bank, Ojeda held up a
set of manacles to Caonabó, and said,
"These are ceremonial bracelets,
worn only by kings on horseback:
Lord Columbus
has sent them for you to wear
on this great occasion."
So Caonabó became the first Indian
to ever ride
one of these magic creatures called horse.
Caonabó was tied to the saddle behind Ojeda,
the chains locked on his wrists and ankles;
Ojeda suddenly spurred the horse
across the river, away from the startled
Indian delegation, and hardly stopped until
they reached the settlement, where the greatest
chief of Haiti, instead of being given
the church bell, was thrown at Columbus'
feet, then chained on the porch
of Columbus' house
on the main plaza, for all to see.
<!--QuoteEnd--><!--QuoteEEnd-->
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->The TaÃnos could not understand
why the Christians wanted this gold.
One cacique of Haiti, Hatuey, fled
with his people to Cuba. When told that the
Christians had followed them, he took out
a basket of gold, and said, "Here
is the God of the Christians. They want
us to worship this God: that is why
they struggle with us and kill us. Let us dance
for this God. Who knows? It may please
the Christian God and then they will do us
no harm."
So he and his people danced
before the gold. Then Hatuey hurled
it into the middle of a river.
Not long after,
the Christians caught him
and tied him to a stake. A friar who knew
the TaÃno language, told Hatuey,
just before they touched the flames,
"If you become a Christian, even now,
you will go to Heaven instead of
to the eternal torment of Hell."
Hatuey asked the friar, "Do
all Christians go to Heaven?" The friar
said, "They do;" and Hatuey replied, "I
would prefer then to go to Hell."<!--QuoteEnd--><!--QuoteEEnd-->
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->And so the island of Haiti-BohÃo-Quisqueya,
which in TaÃno means,
"Mountain-House-Of Which Nothing Is Greater",
a land thriving with millions
of people when Columbus arrived,
within a short time was almost
depopulated.
Most of the TaÃno men wound up as slaves
in the mines, most of the women slaves
in the fields, where thousands died
of exhaustion, disease, and hunger.
Those hiding in the mountains saw
that all was lost, and thousands jumped
from cliffs, hanged or stabbed themselves,
or drank cassava poison.
And the beautiful TaÃno language
became silence.<!--QuoteEnd--><!--QuoteEEnd-->
COLUMBUS IN THE BAY OF PIGS By JOHN CURL