06-03-2010, 06:57 AM
Quote:*WHEN MEMORIES OF AMARNATH AND SETU POPPED UP IN A TAMILNADU TOWN*
Erode (Tamilnadu) May 31âââ‰â¬Å
The Friday (May 28) Bandh at Erode was unique. It was "total and without any
untoward instance", as the media reported the next day. The Bandh call was
given by no political party or organisation, but by a struggle group
'Movement for Retrieving Periya Mariyamman Temple Land', comprising devotees
of a Kali temple centrally located in the bustling commercial town. The
town being the birth place of E V Ramaswamy Naicker who ran a bitter anti
god campaign for over 6 decades across the state, wore a deserted look that
day, indicating the total solidarity of the town for devotees' demands. Over
120 outfits of traders and workers as well as Hindu organisations expressed
solidarity for the bandh call. It was natural that even the tea shops downed
their shutters as did the multi crore mega malls -- all to augment the cause
of a Hindu temple.
The demands of the Movement include retrieval of more than 15 acres of
temple land that Church of South India (CSI) possesses illegally. During
British Raj it was snatched from Hindus and handed over to London Mission,
that became CSI later on. The temple itself was relocated to a roadside to
accommodate CSI school and hospital. As if to add insult to injury, the
highways department last week started work on a flyover running above the
centuries old temple. The devotees were "enraged" as a media report goes.
They were afraid of the wrath of Mariyamman and arranged for the
mahabhishekham for the Divine mother on the Bandh day. Over 1,500 woman
devotees brought pots of milk as well as water in a procession that
culminated in a public meeting in front of the temple. Speaking on the
occasion, Shri. E.R.M Chandrasekar, convener of the Movement and saha jilla
sanghchalak of RSS, asked the government to see reason and stop forthwith
the flyover project. Eventually it stopped - with the men and machines at
work absenting themselves the next day onwards. "It reminds me of the fate
of the Setu samudram project", quipped a trader. "Rather the Amarnath Temple
Movement", said another.
The expert opinion is that instead of the Rs 19 crore flyover, the
government would do well to ask the CSI to vacate the temple land that would
pave the way for an unfinished 80 feet road to be completed at the cost of
a few lakhs to ease traffic snarls. Moreover, the flyover (via the temple)
was not at all needed there, but elsewhere in the town - near the Govt
Hospital junction - because the traffic is much heavier there.
http://groups.yahoo.com/group/hinducivil...sage/46195
Quote:I have a direct account of this bandh.. In tamilnadu, the mariamman is held in
highest accord by the people, even more than the shiva and vishnu.. this is
because the mariamman temple has rich participation from women rather than men..
Infact, every amman/devi temple in south india is the temple of the women, but
poojas done by bandarams..
Coming to the Erode maariamman temple, the protest was NOT that much easy.. The
Hindu Munnani wanted to organise the protest under its banner, but a group of
youths persuaded them not to do that foolish act.. rather, they invited publics
along with the hindu outfits, created a common forum under the name "Mariamman
Nilam Meetpu peravai" ( Forum for retreival of mariamman temple land), which
insulated this movement from the Hindutva brand..
The team under the new banner, distributed notices to all the public people who
depend on the temple, and to their surprise, all shops and all auto drivers
offered their full co-operation and support.. the public has the anger in them
on the CSI occupying temple land, but so far there was no one to channelise this
public resent.. Infact, the team went to chennai to trace the old records from
the gazette, and found that the land occupied by CSI was indeed a public land
belonging to the temple..
Some learnings from this successful protest are:
1. The hindu groups should learn to be objective enough and purpose oriented.
Instead of forcefully holding to an identity, we should be dynamic enough to
reinvent ourselves under different brands.. This is what the communists often
successfully do..
2. The Hindu outfits have to stop thinking themselves as the saviour of Hindu
community.. This attitude developed because part of the ideology of the RSS are
from the catholic church, as evident in the manner RSS is operating now.
instead of asking everyone to attend the shakas, the organisation should first
understand the diversities of the hindu society, and cater to the localised
needs and issues..
For example, i can challenge, any pracharak posted in tamilnadu, will not have
any idea about the region, nor the social links needed to operate effectively..
Mostly pracharak will not be posted in their native area, and are transferred
every three years.. i dont understand this logic..
3. For any social issues we take on, we have to first grasp the mood of the
people, and connect with them in order to lead them to protest. A typical case
is that few years before, when christians and muslims are given exclusive
reservation from BC quota, the hindu munnani and hindu makkal katchi organised
protest, without the participation of any of the BC communities. I could see
only high pitched emotional slogans, which will get nothing out of this street
protests...
4. I have to point you out, that the youths who organised this protest are all
once swayam sevaks, but now dis-illusioned by the way RSS functions. Now they
dont used to attend shakas, nor they participate in any RSS meetings, because
they feel they are waste of time..
Regards
http://groups.yahoo.com/group/hinducivil...sage/46224