A quick data post illustrating how innocent and quite touching heathen traditions are problematized as monotheisms and proto-monotheisms.
I came across the second inscription below in a children's book by Zahi Hawass, thought it was illustrative of the non-normativity of the Amarna Period, but couldn't find it again in the book to write down. When I looked it up today, I came across the following..
And now there is an 80 year history of "speculation" on the "rationality" of Pharaonic curses.
I came across the second inscription below in a children's book by Zahi Hawass, thought it was illustrative of the non-normativity of the Amarna Period, but couldn't find it again in the book to write down. When I looked it up today, I came across the following..
Quote:At least one reporter even went so far as to mistranslate a bit of [color="#FF0000"]text inscribed on a mud brick [/color]found in front of the Anubis shrine:
[color="#0000FF"] ââ¬ÅI will kill all of those who cross this threshold into the sacred precincts of the royal king who lives forever.ââ¬Â[/color]
In reality, this text reads:
[color="#0000FF"] ââ¬ÅI am the one who prevents the sand from blocking the secret chamber.ââ¬Â [/color](Translation by David Silverman, Egyptologist)
And now there is an 80 year history of "speculation" on the "rationality" of Pharaonic curses.