03-05-2012, 12:53 AM
An excerpt from Rajeev's Srineevasan's article of Modi:
http://rajeev2007.wordpress.com/2012/03/...-suspects/
http://rajeev2007.wordpress.com/2012/03/...-suspects/
Quote:Modi has delivered on his implicit Social Contract: growth in return for order. When you think of social contracts, there are several models to consider, for instance those attributed to Europeans such as Locke, Rousseau and Hobbes, medieval imperialist models, Indian models, and the Confucian ââ¬ËIron Rice Bowlââ¬â¢.
A common thread among all these models is that there is a tradeoff: there are rights, and there are responsibilities. It is necessary that you give away some of your rights in the interest of the greater good of society. The models differ in details, as well as in perspective ââ¬â for instance is it teleological/utilitarian, preferring the greatest good for the greatest number, or is it deontological, preferring to protect the rights of the very weakest members? In some cases, it is neither, and is meant to be purely exploitative.
It could be argued that Modi has revived a traditional Hindu/Buddhist social contract, which, in return for discipline and hard work, provides the populace with security and righteous order. The population may pursue dharma, artha, kama, or moksha, without interference from the State; but they pay taxes and do their civic duty, and the State guarantees protection from predatory outsiders. This is roughly in line with the American idea of the rights to ââ¬Ålife, liberty and the pursuit of happinessââ¬Â.
This general Indian principle also evolved into the idea of gentlemanly warfare, wherein non-combatants were spared, with only the kshatriya class involved in bloodshed, battles ended at nightfall, and winners were chivalrous to fallen foes.
This sort of contract is explicit in Emperor Ashokaââ¬â¢s reign, and most vividly in Chanakyaââ¬â¢s Arthashastra. Chanakya laid out in detail the kinds of information-gathering and management control that a sovereign needs to institutionalize, and contrary to popular mythology, Ashoka employed thousands of spies to ensure that any unrest was nipped in the bud and malcontents isolated.
This model was what turned India into the most prosperous nation in the world, as detailed in Angus Maddisonââ¬â¢s magisterial economic history of the world. It was in fact the worldââ¬â¢s leading economic power till roughly 1700 CE.
This model worked for several thousand years, from the earliest known stages of the Indus-Sarasvati civilization roughly five thousand years, up until the arrival of Arab and Turkish hordes in the 1100 CE timeframe, and later, the European hordes circa 1700 CE. This dharma or ââ¬Ënatural orderââ¬â¢ in Lockeââ¬â¢s terms has been forgotten by modern Indians, brought up on a steady diet of misinformation.
The models that todayââ¬â¢s Indians are more familiar with are Hobbesian, leading to ââ¬Ånasty, brutish and shortââ¬Â lives ââ¬â those of empire. We have endured three forms of this imperial model: Muslim, Christian, and Communist. And we have barely survived.
The Arab/Turkish Muslim social contract of dhimmitude imposes order by explicitly reducing the rights of certain groups (non-Muslims) while allowing them the minimum possible subsistence to exploit them as productive members of society. However, in India, this was an unstable equilibrium because the Hindus resisted, and resisted continuously, unlike non-Muslims in, say, Iraq, Egypt or Persia.
The European Christian social contract of colonialism imposes order by explicitly pursuing a policy of overseas theft and loot, based on the superiority of ââ¬Åguns, germs and steelââ¬Â. Interestingly, this social contract is now unraveling, as there are no more subject peoples to loot and steal from: Europe is collapsing into oblivion.
An excellent interview in the Wall Street Journal on February 26th with historian Norman Davies http://online.wsj.com/article/SB10001424...26416.html
suggests that the end is nigh for Europe. Why? Its social contract with its citizens has been that they would get prosperity in return for providing the muscle for overseas expeditions. Bereft of empire and forced to fall back on their own (minimal) resources, countries like the UK are rapidly reverting to their natural, Hobbesian state: the riots in several cities last year are indicative of this.
The Communist social contract is a form of fascism and Stalinism. It demands absolute loyalty from the public in return forââ¬Â¦ well, promises, but not often the reality, of prosperity. There is the stinging criticism that Communism offers you a version of democracy: ââ¬Åone man, one vote, one timeââ¬Â. Thatââ¬â¢s it. One time.
The incarnations of this contract range from the brutal gulags of the Soviet Union, China and Cambodia to the more mellow socialism in India. But that last, even though less violent in visible ways, has been an economic crime against humanity: it prevented 400 million Indians from climbing out of poverty. After sixty years of it, Manmohan Singh called hunger in India a ââ¬Ënational shameââ¬â¢. It is indeed a shame, and it indicates the utter failure of the Communist/socialist social contract.