01-15-2013, 04:53 AM
Al Shibi clan of the Quraish to which Mahomet belonged are directly descended out of Gujarat which was the geographic epicentre for the spread of Indic r1a1 into Arabia. The European clades of R1a1 in contrast are descended from Iran.
Just to clarify, I do not believe that the Indic transformed into monotheists, I do believe there were certain clans co-opted by the Western Empire..
Just to clarify, I do not believe that the Indic transformed into monotheists, I do believe there were certain clans co-opted by the Western Empire..
Quote:"Gatekeeping and custody are synonymous. It is a service of the Sacred House, opening and locking its doors. This was bestowed on Tasm, a tribe of Aad before Quraish. It passed to Khuza'a, then Qusai, who gave it to his son Abdul Dar, who handed it over to his son Othman. It shifted from one person to another until it rested with their nephew Shaiba. It is still inherited by their ancestors up to the present day. The Prophet (blessings and peace be upon him) handed the key to Bani Shaiba in' the year of the conquest of Makkah AI-Mukarramah, and said, "Take it, O Bani Talha, eternally up to the Day of Resurrection, and it will not be taken from you unless by an unjust, oppressive tyrant". (12)
[color="#0000FF"]According to the below Arab DNA Forum one member of one of the custodians of the Holy Ka'bah (Member of the Bani Shaiba Family) his YDNA results came as
R1a1a
M6740 Al-Shibi Al-Qurashi[/color]
Quote: Bani Shaiba
http://en.wikipedia.org/wiki/Bani_Shaiba
The Bani Shaiba (Arabic: Banë Shaybah èÃâ ÊôÊèÃâ¡) are an Islamic tribe that hold the keys to the Kaaba. The members of the tribe greet visitors into the Kaaba during the cleaning ceremony and clean the interior together with the visitors.
History
This was bestowed on Tasm, a tribe of Aad before Quraysh. It passed to Khuza'a, then Qusai, who gave it to his son Abdul Dar, who handed it over to his son Othman. It shifted from one person to another until it rested with their nephew Shaiba. It is still inherited by their successors up to the present day.[citation needed] Muhammad, the Islamic prophet, handed the keys to Bani Shaiba in the year of the conquest of Mecca, and said, "Take it, O Bani Talha, eternally up to the Day of Resurrection, and it will not be taken from you unless by an unjust, oppressive tyrant"[citation needed]
Quote:Abdul Muttalib
http://en.wikipedia.org/wiki/Abdul_Muttalib
Shaybah ibn HÃÂshim (Arabic: ôÊèé çèÃâ Ãâ¡Ã§Ã´Ã⦠ùèï çÃâÃâ¦Ã·ÃâÃâèââ¬Å½; ca. 497 ââ¬â 578), better known as 'Abdul Muá¹Âá¹Âalib or 'Abd al-Muá¹Âá¹Âalib, since he was raised by his uncle Muá¹Âá¹Âalib,[1] was the grandfather of Islamic prophet Muḥammad.
Early life
His father was HÃÂshim ibn `Abd ManÃÂf and his mother was Salmah bint `Amr from the Banà « NajjÃÂr tribe in Yathrib (later called, Madinah). On his father's side he belonged to the distinguished Banà « HÃÂshim clan, a subgroup of the Quraish tribe of Makkah which traced their genealogy to IsmÃÂ'ël and IbrÃÂhëm. His father died while doing business in Gaza, before he was born.
He was given the name "Shaybah" meaning 'the ancient one' or 'white-haired' for the streak of white through his jet-black hair, and is sometimes also called Shaybat al-Ḥamd ("The white streak of praise"). After his father's death he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muá¹Âá¹Âalib went to see him and asked his mother Salmah bint `Amr to entrust Shaybah to his care. Salmah was unwilling to let her son go and Shaybah refused to leave his mother without her consent. Muá¹Âá¹Âalib then pointed out that the possibilities Yathrib had to offer were incomparable to Makkah. Salmah was impressed with his arguments, so she agreed to let him go. Upon first arriving in Makkah, the people assumed the unknown child was Muá¹Âá¹Âalib's slave, giving him the name `Abdu'l-Muá¹Âá¹Âalib (slave of Muá¹Âá¹Âalib). When Muá¹Âá¹Âalib died, Shaybah succeeded him as the chief of the Banà « HÃÂshim clan.
The Year of the Elephant
According to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Ka'bah's reverence among the Arabs and, being a Christian, he built a cathedral in Sana'a and ordered pilgrimage be made there. The order was ignored and someone desecrated (some saying in the form of defecation) the cathedral. Abrahah decided to avenge this act by demolishing the Ka'bah and he advanced with an army towards Mecca.
There were many elephants in Abrahah's army and the year came to be known as 'Ãâ¬m al-Fël (the Year of the Elephant), beginning a trend for reckoning the years in Arabia which was used until 'Umar ibn al Khaá¹Âá¹ÂÃÂb replaced it with the Islamic Calendar.
When news of the advance of Abrahah's army came, the Arab tribes of Quraysh, Banà « KinÃÂnah, Banà « KhuzÃÂ'ah and Banà « Hudhayl united in defense of the Ka'bah. A man from the Ḥimyar tribe was sent by Abrahah to

