Main page of kaumudi.com as it was on "January 06, Tuesday 2015" before the following image and description there got changed:
Even all the Hindoos who are yet to acquire divyachakShus to see the Gods can still see them already: embodied in our natural world, such as in animals. The koorma moving about in water gracefully, as if it's flying, looks sacred like Vishnu whom it embodies. The Dog is similarly the embodiment of both the Vedam (see Dattatreya's 4 dogs who are the Chaturvedam) and Dharma (MBh). A wolf pack very much reminds one of Uma-Shiva with their children and the Shiva-ganas. Monkeys are the clear continuation of the Vanara Sena of Devas, and embodiments of Hanuman etc. The bears are a continuation of Jambavaan and his family. Each eagle is Garudan/the Vedam and each other bird of prey is related to Vainateya and Jataayu and his brother. All the birds and all the snakes and other reptiles and water animals are likewise the Gods to heathens. The Hindoos see their Gods everywhere, in the sacred living world of their homeland. Just like Hindoo humans look so kallai and endearing and reminiscent of the Hindoo Gods for their pristine qualities of character, so too, the animals and plants, waters, mountains/all nature of the Hindoos' world appear to the Hindoo to be beautiful and the Gods incarnate, like all of Bhu and the Brahmaandam. The Hindoo sees itself enveloped by auspicious indicators, reminders and the near-tangible presence of the Gods.
The native Americans and Shintos etc were correct in recognising the very real divinity of the natural world. Heathens always appreciated animals, even when they took the persistence of animals' presence for granted. (It is nice to catch glimpses of ancient heathen Greco-Romans' musings on animals too.)
The death of wildlife is a slow death of the human heathen as well. Their fates appear to be tied, as they seem to slowly extinct together and from the same (christoislamicly-induced) causes.
Quote:A contingent of 4-legged kShatriyas.
After the passing out parade of police dogs, the best performer among them is being decorated with a gold medal at Thrissur Ramavarmapuram Police Academy Parade Ground. Home Minister Ramesh Chennithala felicitates the police dog. As many as 25 dogs joined the dog squad as their training that spanned about a year got completed recently.
![[Image: 9r0n54.png]](http://i62.tinypic.com/9r0n54.png)
Even all the Hindoos who are yet to acquire divyachakShus to see the Gods can still see them already: embodied in our natural world, such as in animals. The koorma moving about in water gracefully, as if it's flying, looks sacred like Vishnu whom it embodies. The Dog is similarly the embodiment of both the Vedam (see Dattatreya's 4 dogs who are the Chaturvedam) and Dharma (MBh). A wolf pack very much reminds one of Uma-Shiva with their children and the Shiva-ganas. Monkeys are the clear continuation of the Vanara Sena of Devas, and embodiments of Hanuman etc. The bears are a continuation of Jambavaan and his family. Each eagle is Garudan/the Vedam and each other bird of prey is related to Vainateya and Jataayu and his brother. All the birds and all the snakes and other reptiles and water animals are likewise the Gods to heathens. The Hindoos see their Gods everywhere, in the sacred living world of their homeland. Just like Hindoo humans look so kallai and endearing and reminiscent of the Hindoo Gods for their pristine qualities of character, so too, the animals and plants, waters, mountains/all nature of the Hindoos' world appear to the Hindoo to be beautiful and the Gods incarnate, like all of Bhu and the Brahmaandam. The Hindoo sees itself enveloped by auspicious indicators, reminders and the near-tangible presence of the Gods.
The native Americans and Shintos etc were correct in recognising the very real divinity of the natural world. Heathens always appreciated animals, even when they took the persistence of animals' presence for granted. (It is nice to catch glimpses of ancient heathen Greco-Romans' musings on animals too.)
The death of wildlife is a slow death of the human heathen as well. Their fates appear to be tied, as they seem to slowly extinct together and from the same (christoislamicly-induced) causes.