On a repeated phrase in this article:
firstpost.com/india/western-deep-states-assault-india-2180637.html
Wish Rajeev wouldn't have christened Hindus' religion as a "feminine religion".
- The established replacement theologies, notably the christoclass mindviruses, are patriarchal certainly.
- But only new-ageisms (neo-paganisms and wicca) are feminine religions. And that reactive positioning is also unnatural and because of christo-conditioning.
Neither is a heathen mentality.
Both are frauds perpetrated against heathenisms, as a replacement. Wicca/neo-pagans regularly rewrite history into how women were the originators of ancient "neopaganisms" (oxymoron) and that women essentially invented sex (really? I thought evolution did that?) To some extent this was even noticeable in the Clan of the Cave Bear or similar books IIRC. It is a regular new ageist conceit to pretend that women used to preside over sex, that women used to be in charge of religion originally but that jealous/misogynistic men had masterminded a coup against the benevolent female rule and usurped women's predominant position in religion and written them out of history books ("it is a male conspiracy against the ownership/authorship of religion by women"), that women used to be in charge in the world at large at some peaceful enlightened point in time, that had women ("still") ruled, there would ("still") be world peace, an end to world hunger etc.**
Never mind that Santa Helena was a woman - the conversion of Rome was as much her .... accomplishment as that of her useful idiot son. Never mind that women effected the Bauddhisation of Tibet too, which similarly destroyed the native heathenism of that nation.
Never mind that converted women were often the right hand of various missionary ideologies, and were thus at the forefront of causing bloodbaths and persecution. Both Constantine and his mummy dearest may take a bow for what they did to the heathen Roman empire and GrecoRoman heathenism. There is nothing to choose between the genders. People of either gender can be horrid. Just as both genders can give rise to what is admirable. I have met wo/men of both types. But it is the peculiarly blind and the ungrateful that would not recognise the greatness of good men (like Shivaji or Julian, say) or who would ignore the sacrifices of countless Hindoo males who died fighting off christoislamoronisms to protect their heathen community and its progeny. But Indian fembots are such ingrates: they imagine they're a universe all by themselves. They *like* to see enemies everywhere. And like ingrates do, they forget the selfless sacrifices made by the opposite gender which enabled their own miserable existence.
To speak ill of "males" generally - as fembots of both genders do today - is to badmouth all the good males who ever were. *Never* do it. You might as well spit at all those who died specifically so you might be, and might be free. But one never sees heathens badmouth either sex. They may dislike individuals, but only ignorants ever hold the genders of unlikeable individuals accountable.
[** In fact, this feminist new-agey re-writing of the past/this backprojection of modern wishy-washy feminist fantasies onto the past even has traces in some biologists who interpret animal societies through the same lens: IIRC New Scientist had an article comparing how Bonobos being matriarchal were more peaceful and less competitive than our closer cousins the Chimps who are patriarchal and "therefore" meany to each other. IIRC NS went so far as to imply that most of our issues with implementing that ever-elusive 'world peace' could have been resolved had we but descended from more Bonobo-like primates rather than from Chimpanzee-like primates. By that logic then, what about bunnies where the females wield significant power but institute their own pecking order against other females and use males to do their dirty work for them to maintain this order and keep in check the females who are in disfavour? People need not delude themselves.
** INSERT: It is in this context of rewriting actual history with a new-agey slant to feminise it, that the neo-pagans - like typical aliens - have hijacked the Goddesses of various ethnic heathenisms, divorcing these from their pantheons and from the Gods their husbands, in order to invent the fake "Goddess Religion" neo-paganisms, using Other People's Goddesses/other people's living heathenisms. But, as seen in Hindoo religion at least: the Hindoo Goddesses love their husbands and cherish being married to their husbands most of all, and vice-versa. They do not recognise the alien dabbling neopagans (or other alien dabblers) who terrorise them. No more need even be said on this.]
In contrast to the patriarchy of the missionary religions and the femininity (I prefer to think of it as effeminacy) of the equally-fraudulent recently-invented new-agey cults that love to rewrite history (neo-paganisms), none of the heathenisms are masculine or feminine. They are in perfect gender balance. That is why in Hindu religion practically all the Gods - and divine animals like Diggajas - have their female counterparts, and form families. The same is true in Taoism, where the universe is created by a harmonious union of the feminine and masculine components (the Divine Parents of Taoism) and most Gods are married and seen as Divine Parents. Even single, ascetic Taoist Rishis respect the married state of the Divine Parents and hence also respect this general tendency in humanity. In Hindu and Taoist religions, the Supreme Ultimate (as the Taoists call the similar phenomenon in their own religion) exhibits both male and female "parts"/aspects, which together create and bring forth the All.
Ysee.gr also doesn't fall for the feminist new-ageist trap. Their learned explicators express with typical heathen gender-impartiality that the pantheon of their religion is beautifully represented by a numerically-significant 12 principle Deities, 6 of each gender. Heathen religions are in perfect balance. They generally avoided disdaining male or female, nor gave it undue importance which result in genderisms. (The same can't be said for missionary religions, alien or Indic.) Heathenisms respect and cherish families, as well as familial love including the romantic kind* (usually dismissed by missionary religions that exhalted ascetism [and a celibate one at that] at the expense of life, and wrongly made ascetism the one ideal for all). Heathenisms don't overweight sexual relations (like new ageisms do), nor do they deny it a part in a heathen life lived in sanctity. Heathenisms see in the regular life of man and other animal/plant/creature the existence of a divine path, and a means to attain to the Gods from everyday life. The Gods are great promoters of marriage and family, having these things themselves and making themselves into the primary examples of these matters for heathens.
The Taoists have at least 2 Gods presiding over romance and who are recalled on the Chinese Love Day: an old-looking male God who is the divine matchmaker and matches couples in harmonious manner ("matches made in Taoist Heaven") and a young female Goddess, whose romantic life was sprinkled with some difficulty but was overcome and she became a Divine protectress of romantic couples and of young Taoist men and women looking for romance and marriage.
* Both cases also seen in an invocatory verse of Kalidasa itself: where Shiva is a householder - happily married with family - despite being the greatest of ascetics and despite being chosen by mortal ascetics as their ideal God. Not even those Hindoos with severe ascetic (including celibate) tendencies repudiated romance and marriage for all (or even the majority) or denied the fact that the Gods are married (which they are, though the married state of the Gods simultaneously - but not exclusively - has another meaning as well).
It is un-Hindu to refer to Hindu religion - or any heathenism - as a feminine religion when it is neither feminine nor masculine. The Gods are no less represented in heathen males than the Goddesses are in heathen females. While the Devi is said to be seen in all that is feminine, it is implicitly true that the Gods are equally present in all that is admirably male. (In Taoism, both aspects of the Tao - the Divine Parents - are to be represented in a harmonious balance in the ethnic Taoist cultivator, be this male or female. Actually, the Divine Parents are to be found residing in all Hindoos too, which is why Hindoos don't have a gender hang-up either.)
And that is why heathenism is so fundamentally beyond the reach and conception of the missionary aberrations or the equally-false and christoconditioned recent new-agey inventions (neo-paganisms are a by-product of post-christian christoconditioning): the last two kinds can only swing from one gender bias to another. Never finding any balance. Forever un-egalitarian.
Heathenisms are not obsessed with gender and hence are beyond considerations of trying to be egalitarian: they simply are, without having to "try" to be. Trying is a by-product of a guilty conscience. That is not to say that heathenisms don't have a notion of specialisation, which they do for optimisation, efficiency, but there is no gender bias and it is not restrictive. There are no punitive prescriptions against a gender either. Heathenisms produce ethnic adherents that seek to mirror the harmonious companionship and family life that mirrors the harmony of the Divine Parents/the Tao. In fact, the Vedas - which belong to the Hindoos alone - may be among the most egalitarian heathen literature/oral tradition in that it IIRC declared that the best friend of man, his only friend even and his constant companion (the only one who would guaranteeably be at his side throughout life), was his wife, the DharmapatnI. It goes without saying that a best friend relationship is a two-way relationship: and that, therefore, the Vedas - by simple implication - also tell us that the woman's best friend is her husband. The Vedas affirm a truth overlooked by many modern morons, who like to imagine dichotomies where there are none: that not only do [the heathen, unsubverted] men like women, but [the heathen, unsubverted] women like men.* -> They both get along. This is the natural state. The heathen state.
* Actually, this is true in a larger context too, i.e. not always/necessarily in any romantic or otherwise possessive sense, but rather: contentment about their mutual presence on the planet. Quite like the way heathens are simply happy about the presence of animals on the planet; that all our fellow creatures exist "out there", and that one may be glad of the sight of them and their well-being.
The modern west is trying to rediscover this notion of friendship between husband and wife - even though until recently you could still hear the observation in the west that "between men and women, no friendship can exist (only romantic equations)", as if there existed some mutual exclusivity between friendship and romance. Though some in the west today mouth the notion that "man's best friend is his wife" too, it has not yet become natural to them (christoconditioning is hard to throw off), the way it has been among old Hindoos, who find a very deep friendship and a unique comraderie with their spouse. And it is a very long-lasting romance that heathens experience. Well into old age, Hindoo men have spoken fondly yet wistfully of their departed wife as being the dearest one in their lives and as the person whom they miss most of all. These private relationships of heathen couples is so respectable and admirable, in fact, that I have never even dared to ridicule it (not counting good-natured jesting).
Of course, heathenism recognises that the romantic husband-wife kind is not the only relationship in the world. Mankind's friendships are all 'romances' in a way (as all relationships take a short or long time to form, comparable to the "falling in love" stage): good friends, dear animal friends, affection between family members - to abiding friendship between women or between men and the unbreakable comraderie of 'brothers-in-arms' of whatever gender - all of these are deep and profound too, and can be lasting. The heathen's pantheon of Gods already mirrors all these relationships, and values them all highly. Children, parents, brothers, sisters, in-laws, uncles and aunts, ancestors, animal friends in the family (or human friends in animal families), all is accounted for: the Gods of heathen pantheons are all related. Heathenisms are wholesome in every sense. (Heathenism additionally affirms one other great bi-directional relationship, a very profound kinship in heathenism: that between the heathen and its Gods/Divine Parents.)
To reduce HindOOs' heathenism to a 'feminine religion' - whatever that means - is to not only view Hindoo religion in a very novel manner, as a laughable new-ageism (a neo-paganism), but it wrongs all that is admirable about male qualities (even as it sidelines the great male Gods of Hindoo-dom; and to slight the male Gods is to make enemies of their wives, same as vice-versa) and further gives undue weighting to gender considerations, which is the first step of un-egalitarian thinking. And didn't everyone threaten that they were egalitarian? <snip>
Heathens form an inseparable collective - male and female, old and young, human and other animal, even animate and 'inanimate' (which last is perhaps most obvious in Shinto). They see themselves as part of the natural world/cosmos, not as apart from it, alienated from the rest. The latter, mutually-alienated perceptions are novel, unnatural and are (by-)products of the christo-class meme.
Hindoos *like* men and women. They will boo and hiss at nasty individuals even as they cheer and praise those whom they like. This disinterest in scrutinizing others' gender is also the reasoning behind why heathens like to identify themselves - or derive inspiration from - heathens of either gender, and never even think to choose only exemplaries of their own sex (only aliens would act so).
firstpost.com/india/western-deep-states-assault-india-2180637.html
Wish Rajeev wouldn't have christened Hindus' religion as a "feminine religion".
- The established replacement theologies, notably the christoclass mindviruses, are patriarchal certainly.
- But only new-ageisms (neo-paganisms and wicca) are feminine religions. And that reactive positioning is also unnatural and because of christo-conditioning.
Neither is a heathen mentality.
Both are frauds perpetrated against heathenisms, as a replacement. Wicca/neo-pagans regularly rewrite history into how women were the originators of ancient "neopaganisms" (oxymoron) and that women essentially invented sex (really? I thought evolution did that?) To some extent this was even noticeable in the Clan of the Cave Bear or similar books IIRC. It is a regular new ageist conceit to pretend that women used to preside over sex, that women used to be in charge of religion originally but that jealous/misogynistic men had masterminded a coup against the benevolent female rule and usurped women's predominant position in religion and written them out of history books ("it is a male conspiracy against the ownership/authorship of religion by women"), that women used to be in charge in the world at large at some peaceful enlightened point in time, that had women ("still") ruled, there would ("still") be world peace, an end to world hunger etc.**
Never mind that Santa Helena was a woman - the conversion of Rome was as much her .... accomplishment as that of her useful idiot son. Never mind that women effected the Bauddhisation of Tibet too, which similarly destroyed the native heathenism of that nation.
Never mind that converted women were often the right hand of various missionary ideologies, and were thus at the forefront of causing bloodbaths and persecution. Both Constantine and his mummy dearest may take a bow for what they did to the heathen Roman empire and GrecoRoman heathenism. There is nothing to choose between the genders. People of either gender can be horrid. Just as both genders can give rise to what is admirable. I have met wo/men of both types. But it is the peculiarly blind and the ungrateful that would not recognise the greatness of good men (like Shivaji or Julian, say) or who would ignore the sacrifices of countless Hindoo males who died fighting off christoislamoronisms to protect their heathen community and its progeny. But Indian fembots are such ingrates: they imagine they're a universe all by themselves. They *like* to see enemies everywhere. And like ingrates do, they forget the selfless sacrifices made by the opposite gender which enabled their own miserable existence.
To speak ill of "males" generally - as fembots of both genders do today - is to badmouth all the good males who ever were. *Never* do it. You might as well spit at all those who died specifically so you might be, and might be free. But one never sees heathens badmouth either sex. They may dislike individuals, but only ignorants ever hold the genders of unlikeable individuals accountable.
[** In fact, this feminist new-agey re-writing of the past/this backprojection of modern wishy-washy feminist fantasies onto the past even has traces in some biologists who interpret animal societies through the same lens: IIRC New Scientist had an article comparing how Bonobos being matriarchal were more peaceful and less competitive than our closer cousins the Chimps who are patriarchal and "therefore" meany to each other. IIRC NS went so far as to imply that most of our issues with implementing that ever-elusive 'world peace' could have been resolved had we but descended from more Bonobo-like primates rather than from Chimpanzee-like primates. By that logic then, what about bunnies where the females wield significant power but institute their own pecking order against other females and use males to do their dirty work for them to maintain this order and keep in check the females who are in disfavour? People need not delude themselves.
** INSERT: It is in this context of rewriting actual history with a new-agey slant to feminise it, that the neo-pagans - like typical aliens - have hijacked the Goddesses of various ethnic heathenisms, divorcing these from their pantheons and from the Gods their husbands, in order to invent the fake "Goddess Religion" neo-paganisms, using Other People's Goddesses/other people's living heathenisms. But, as seen in Hindoo religion at least: the Hindoo Goddesses love their husbands and cherish being married to their husbands most of all, and vice-versa. They do not recognise the alien dabbling neopagans (or other alien dabblers) who terrorise them. No more need even be said on this.]
In contrast to the patriarchy of the missionary religions and the femininity (I prefer to think of it as effeminacy) of the equally-fraudulent recently-invented new-agey cults that love to rewrite history (neo-paganisms), none of the heathenisms are masculine or feminine. They are in perfect gender balance. That is why in Hindu religion practically all the Gods - and divine animals like Diggajas - have their female counterparts, and form families. The same is true in Taoism, where the universe is created by a harmonious union of the feminine and masculine components (the Divine Parents of Taoism) and most Gods are married and seen as Divine Parents. Even single, ascetic Taoist Rishis respect the married state of the Divine Parents and hence also respect this general tendency in humanity. In Hindu and Taoist religions, the Supreme Ultimate (as the Taoists call the similar phenomenon in their own religion) exhibits both male and female "parts"/aspects, which together create and bring forth the All.
Ysee.gr also doesn't fall for the feminist new-ageist trap. Their learned explicators express with typical heathen gender-impartiality that the pantheon of their religion is beautifully represented by a numerically-significant 12 principle Deities, 6 of each gender. Heathen religions are in perfect balance. They generally avoided disdaining male or female, nor gave it undue importance which result in genderisms. (The same can't be said for missionary religions, alien or Indic.) Heathenisms respect and cherish families, as well as familial love including the romantic kind* (usually dismissed by missionary religions that exhalted ascetism [and a celibate one at that] at the expense of life, and wrongly made ascetism the one ideal for all). Heathenisms don't overweight sexual relations (like new ageisms do), nor do they deny it a part in a heathen life lived in sanctity. Heathenisms see in the regular life of man and other animal/plant/creature the existence of a divine path, and a means to attain to the Gods from everyday life. The Gods are great promoters of marriage and family, having these things themselves and making themselves into the primary examples of these matters for heathens.
The Taoists have at least 2 Gods presiding over romance and who are recalled on the Chinese Love Day: an old-looking male God who is the divine matchmaker and matches couples in harmonious manner ("matches made in Taoist Heaven") and a young female Goddess, whose romantic life was sprinkled with some difficulty but was overcome and she became a Divine protectress of romantic couples and of young Taoist men and women looking for romance and marriage.
* Both cases also seen in an invocatory verse of Kalidasa itself: where Shiva is a householder - happily married with family - despite being the greatest of ascetics and despite being chosen by mortal ascetics as their ideal God. Not even those Hindoos with severe ascetic (including celibate) tendencies repudiated romance and marriage for all (or even the majority) or denied the fact that the Gods are married (which they are, though the married state of the Gods simultaneously - but not exclusively - has another meaning as well).
It is un-Hindu to refer to Hindu religion - or any heathenism - as a feminine religion when it is neither feminine nor masculine. The Gods are no less represented in heathen males than the Goddesses are in heathen females. While the Devi is said to be seen in all that is feminine, it is implicitly true that the Gods are equally present in all that is admirably male. (In Taoism, both aspects of the Tao - the Divine Parents - are to be represented in a harmonious balance in the ethnic Taoist cultivator, be this male or female. Actually, the Divine Parents are to be found residing in all Hindoos too, which is why Hindoos don't have a gender hang-up either.)
And that is why heathenism is so fundamentally beyond the reach and conception of the missionary aberrations or the equally-false and christoconditioned recent new-agey inventions (neo-paganisms are a by-product of post-christian christoconditioning): the last two kinds can only swing from one gender bias to another. Never finding any balance. Forever un-egalitarian.
Heathenisms are not obsessed with gender and hence are beyond considerations of trying to be egalitarian: they simply are, without having to "try" to be. Trying is a by-product of a guilty conscience. That is not to say that heathenisms don't have a notion of specialisation, which they do for optimisation, efficiency, but there is no gender bias and it is not restrictive. There are no punitive prescriptions against a gender either. Heathenisms produce ethnic adherents that seek to mirror the harmonious companionship and family life that mirrors the harmony of the Divine Parents/the Tao. In fact, the Vedas - which belong to the Hindoos alone - may be among the most egalitarian heathen literature/oral tradition in that it IIRC declared that the best friend of man, his only friend even and his constant companion (the only one who would guaranteeably be at his side throughout life), was his wife, the DharmapatnI. It goes without saying that a best friend relationship is a two-way relationship: and that, therefore, the Vedas - by simple implication - also tell us that the woman's best friend is her husband. The Vedas affirm a truth overlooked by many modern morons, who like to imagine dichotomies where there are none: that not only do [the heathen, unsubverted] men like women, but [the heathen, unsubverted] women like men.* -> They both get along. This is the natural state. The heathen state.
* Actually, this is true in a larger context too, i.e. not always/necessarily in any romantic or otherwise possessive sense, but rather: contentment about their mutual presence on the planet. Quite like the way heathens are simply happy about the presence of animals on the planet; that all our fellow creatures exist "out there", and that one may be glad of the sight of them and their well-being.
The modern west is trying to rediscover this notion of friendship between husband and wife - even though until recently you could still hear the observation in the west that "between men and women, no friendship can exist (only romantic equations)", as if there existed some mutual exclusivity between friendship and romance. Though some in the west today mouth the notion that "man's best friend is his wife" too, it has not yet become natural to them (christoconditioning is hard to throw off), the way it has been among old Hindoos, who find a very deep friendship and a unique comraderie with their spouse. And it is a very long-lasting romance that heathens experience. Well into old age, Hindoo men have spoken fondly yet wistfully of their departed wife as being the dearest one in their lives and as the person whom they miss most of all. These private relationships of heathen couples is so respectable and admirable, in fact, that I have never even dared to ridicule it (not counting good-natured jesting).
Of course, heathenism recognises that the romantic husband-wife kind is not the only relationship in the world. Mankind's friendships are all 'romances' in a way (as all relationships take a short or long time to form, comparable to the "falling in love" stage): good friends, dear animal friends, affection between family members - to abiding friendship between women or between men and the unbreakable comraderie of 'brothers-in-arms' of whatever gender - all of these are deep and profound too, and can be lasting. The heathen's pantheon of Gods already mirrors all these relationships, and values them all highly. Children, parents, brothers, sisters, in-laws, uncles and aunts, ancestors, animal friends in the family (or human friends in animal families), all is accounted for: the Gods of heathen pantheons are all related. Heathenisms are wholesome in every sense. (Heathenism additionally affirms one other great bi-directional relationship, a very profound kinship in heathenism: that between the heathen and its Gods/Divine Parents.)
To reduce HindOOs' heathenism to a 'feminine religion' - whatever that means - is to not only view Hindoo religion in a very novel manner, as a laughable new-ageism (a neo-paganism), but it wrongs all that is admirable about male qualities (even as it sidelines the great male Gods of Hindoo-dom; and to slight the male Gods is to make enemies of their wives, same as vice-versa) and further gives undue weighting to gender considerations, which is the first step of un-egalitarian thinking. And didn't everyone threaten that they were egalitarian? <snip>
Heathens form an inseparable collective - male and female, old and young, human and other animal, even animate and 'inanimate' (which last is perhaps most obvious in Shinto). They see themselves as part of the natural world/cosmos, not as apart from it, alienated from the rest. The latter, mutually-alienated perceptions are novel, unnatural and are (by-)products of the christo-class meme.
Hindoos *like* men and women. They will boo and hiss at nasty individuals even as they cheer and praise those whom they like. This disinterest in scrutinizing others' gender is also the reasoning behind why heathens like to identify themselves - or derive inspiration from - heathens of either gender, and never even think to choose only exemplaries of their own sex (only aliens would act so).