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Vedanta - Discussion Forum I (introductory))

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Vedanta - Discussion Forum I (introductory))
#21
Sridhar,

sAMkhya is very much part of vedanta. In fact all major indian philosophical systems including buddhists, borrow heavily from sAMkhya.

Vedanta goes beyond sAMkhya in a very fundamental way. sAMkhya proposes purusha as the observer/witness/self within. But each person has a separate puruSha. sAMkhya accepts multitudes of puruShas and stops there. sAMkhya doesn't propose a heirarchy of puruShas and one final self as vedanta does. The crucial point is that, vedanta, while accepting individual puruShas, mentions that it is possible to go beyond that and start seeing the unity of all the observers/witnesses/selves. According to vedanta there is only one ultimate self/witness/atman in the whole universe which same as brahman.

Even gItA has chapters called sAMkhya-yoga, and gItA is accepted as one of the fundamental 'pramana' texts of vedanta.

sAMkhya also remains non-committal on the question of God or Ishvara. While vedanta says the supreme self (Atman) is same as the supreme reality (Brahman) who in its saguNa aspect can be thought as the God.
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