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Media In India/elsewhere
<b>Al Jazeera in English, coming to India</b><!--QuoteBegin-->QUOTE<!--QuoteEBegin-->The free-to-air channel will be beamed across India and the world some time during the first quarter of 2006, managing director Nigel Parsons told Hindustan Times on Tuesday from his headquarters in Doha, Qatar.

Officially owned by the Qatar government, the channel will be fully financed by the Emir of Qatar. Some familiar faces, including ex-CNN anchor Riz Khan, will be seen on the channel.

Al Jazeera is already in talks with an undisclosed strategic partner in India. India is going to feature prominently, with bureaus in Delhi and Mumbai. “We have even shot a few documentaries in India for our launch,” Parsons said.

Refuting allegations that the channel is pro-Osama Bin Laden, Parsons said, “I would take the allegations of critics like the Heritage Foundation, which is an extremely right-wing neocon think tank, with a pinch of salt. We’re not anti-West and we’ve not broadcast any beheadings. Even Western TV channels have interviewed Chechen terrorists like Shamil Basayev”.
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How about beaming Astha channel in middle east?
<!--QuoteBegin-Mudy+Sep 21 2005, 01:00 AM-->QUOTE(Mudy @ Sep 21 2005, 01:00 AM)<!--QuoteEBegin-->How about beaming Astha channel in middle east?
[right][snapback]38717[/snapback][/right]
<!--QuoteEnd--><!--QuoteEEnd-->

In Saudi, you are caught even with a CD/tape of Astha (or any non-Islamic religious material), Muttawa the religious police will destory it no questions/judge/jury/trial. So beaming Astha there might just a distant dream.

Might be interesting to see the reactions of our regular p-secs about this Al Jazeera coming to India.
After new scandal -
List of Newspaper or Media Houses we know are on Foreign agencies payroll or we can say traitors, some came during or before Emergency
-
Times of India -Bennett Coleman and Co. Ltd
Jan Satta - Indian Express
Statesman
Hindustan Times

Please add more -
<b>India's new worldly women</b>
<!--QuoteBegin-->QUOTE<!--QuoteEBegin--> <b>We need to be told</b>
<i>When journalists report propaganda instead of the truth, the consequences can be catastrophic - as one largely forgotten instance demonstrates.</i>
By John Pilger

10/13/05 "ICH" -- --<b> ''The propagandist's purpose," wrote Aldous Huxley, "is to make one set of people forget that certain other sets of people are human." </b>The British, who invented modern war propaganda and inspired Joseph Goebbels, were specialists in the field. At the height of the slaughter known as the First World War, the prime minister, David Lloyd George, confided to C P Scott, editor of the Manchester Guardian: <b>"If people really knew [the truth], the war would be stopped tomorrow. But of course they don't know, and can't know."</b>

What has changed?

"If we had all known then what we know now," said the New York Times on 24 August, "the invasion [of Iraq] would have been stopped by a popular outcry." The admission was saying, in effect, that powerful newspapers, like powerful broadcasting organisations, had betrayed their readers and viewers and listeners by not finding out - by amplifying the lies of Bush and Blair instead of challenging and exposing them. The direct consequences were a criminal invasion called "Shock and Awe" and the dehumanising of a whole nation.

This remains largely an unspoken shame in Britain, especially at the BBC, which continues to boast about its rigour and objectivity while echoing a corrupt and lying government, as it did before the invasion. For evidence of this, there are two academic studies available - though the capitulation of broadcast journalism ought to be obvious to any discerning viewer, night after night, as "embedded" reporting justifies murderous attacks on Iraqi towns and villages as "rooting out insurgents" and swallows British army propaganda designed to distract from its disaster, while preparing us for attacks on Iran and Syria. Like the New York Times and most of the American media, had the BBC done its job, many thousands of innocent people almost certainly would be alive today.
  more..............................<!--QuoteEnd--><!--QuoteEEnd-->
http://news.bbc.co.uk/1/hi/world/south_asia/4378138.stm

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Court upholds cow slaughter ban 

Indian historians are divided over the tradition of eating beef in India
India's Supreme Court has upheld a ban imposed by the state government in Gujarat on the slaughter of cows.

The state imposed the ban 11 years ago but the Gujarat high court in 1998 said the ban was unconstitutional and violated citizens' fundamental rights.

Gujarat's government then re-imposed the ban in 2003.

The slaughtering of cows is banned in most Indian states. The animal is considered sacred by India's majority Hindu community.


Political dialogue

A seven-judge Supreme Court bench, headed by Chief Justice R C Lahoti, backed the case of the Gujarat government that the ban was in the public interest and showed compassion to living creatures.

<b>The Hindu nationalist Bharatiya Janata Party in Gujarat, led by Chief Minister Narendra Modi, re-imposed the ban in 2003 with the support of the state opposition Congress party. </b>

The issue of cow care and protection has often dominated state politics.

Animal rights campaigners allege cows are mistreated in many parts of the country.

<b>Hindu hardline groups such as the Vishwa Hindu Parishad, or the World Hindu Council, say a national law will help it in its campaign against cow slaughter. </b>

Indian historians are divided over the tradition of eating beef in India.

In a book published a few years ago on India's dietary traditions, Prof DN Jha, spoke about historical evidence of beef-eating practices in ancient India. But the eating of beef remains highly sensitive in India.


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BTW methinks the initial ban was imposed when INC was in power.
Apart from Gujarat, how many states in India are 'dry' i.e., prohibition on sale/consumption of alcohol?
http://www.guardian.co.uk/business/story/0...1600830,00.html

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->BBC goes head-to-head with al-Jazeera

· Arabic channel to launch in the west in March
· Corporation will make cuts to fund rival service

Owen Gibson, media correspondent
Wednesday October 26, 2005
The Guardian


In one corner stands the BBC World Service, the corporation's venerable 70-year-old voice to the world backed by £239m of taxpayers' money. In the other the upstart satellite TV channel al-Jazeera, barely a decade old, bankrolled from the bottomless reserves of the emir of Qatar.
The two broadcasters are going head to head in a battle for control of the new frontier for global TV - the Middle East. While al-Jazeera is finalising plans to launch an English language channel (star presenter: Sir David Frost), the BBC yesterday unveiled its counter-attack: a new £19m-a-year channel to be broadcast to the region in Arabic.

<!--QuoteEnd--><!--QuoteEEnd-->
Court upholds cow slaughter ban
Indian cow
Indian historians are divided over the tradition of eating beef in India
India's Supreme Court has upheld a ban imposed by the state government in Gujarat on the slaughter of cows.

The state imposed the ban 11 years ago but the Gujarat high court in 1998 said the ban was unconstitutional and violated citizens' fundamental rights.

Gujarat's government then re-imposed the ban in 2003.

The slaughtering of cows is banned in most Indian states. The animal is considered sacred by India's majority Hindu community.

Political dialogue

A seven-judge Supreme Court bench, headed by Chief Justice R C Lahoti, backed the case of the Gujarat government that the ban was in the public interest and showed compassion to living creatures.

The Hindu nationalist Bharatiya Janata Party in Gujarat, led by Chief Minister Narendra Modi, re-imposed the ban in 2003 with the support of the state opposition Congress party.

The issue of cow care and protection has often dominated state politics.

Animal rights campaigners allege cows are mistreated in many parts of the country.

Hindu hardline groups such as the Vishwa Hindu Parishad, or the World Hindu Council, say a national law will help it in its campaign against cow slaughter.

Indian historians are divided over the tradition of eating beef in India.

In a book published a few years ago on India's dietary traditions, Prof DN Jha, spoke about historical evidence of beef-eating practices in ancient India. But the eating of beef remains highly sensitive in India.


PSY OPS TO CREATE CONTROVERSY
Not sure whether all posts related to cow-slaughter need to be moved to some other thread but since i posted the initial one here, i will post the follow up here too..

http://o3.indiatimes.com/politicking/archi.../26/307869.aspx

<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Stop the Slaughter
The Supreme Court verdict, given on October 26, 2005, upholding the constitutional validity of the Gujarat government order, which banned the slaughter of cows, should be welcomed not only by those who consider cow a sacred animal but also by all animal lovers.  Setting aside the Gujarat High Court judgement, which held that the Gujarat government order imposed restrictions on the fundamental rights of a section of people involved in beef trade, the seven-judge bench upheld the validity of the State government order.  (Before you jump to conclusions, the order was passed by a Congress government in 1994 and not the Modi government.)   

While the judgement per se is not only about banning cow slaughter, but also about the constitutional validity of an order passed by a state government, the news that the cows can feel safe at least in one Indian state should come as a welcome development to those who revere the animal.

While people who consume and trade in beef may argue that the said order impinges on their fundamental right that guarantees equality and freedom to practice any profession (Articles 14 & 19f), they should not forget that the same constitution lists out a fundamental duty (Article 51A) that expects every Indian “to promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities.”

To say that the cow is sacred to the Hindus is to state the obvious.  The cow is the symbol of the Earth, of grace, dignity, strength, endurance, maternity and abundance.  Cow is depicted in Hindu religion as Kamadhenu, the divine wish-fulfilling cow.  It is believed that veneration of cow instils in Hindus the virtues of gentleness, receptivity and oneness with nature.

In the Hindu tradition, the cow is honoured, garlanded and given special feedings during festivals all over India.  During annual Gopashtama festivals and harvest festivals such as Pongal, the cows are bedecked in fine clothes and jewellery, and their horns are painted in various colours.  There are many Gaushalas run by temples and charitable trusts all over India that take care of old and infirm cows.  The urine and dung of the cow are considered a purifier by the devout.  In short, what the innocent lamb was to Jesus Christ, the Good Shepherd, the benign cow was to Lord Krishna, the Cow-herd of Gokul.

Reverence for cow is not a new fad started by some religious extremists.  Kautilya’s Arthashashtra terms the killing of cattle a crime worthy of death.  Mahatma Gandhi was of the opinion that “Cow-protection is an article of faith in Hinduism.  Apart from its religious sanctity, it is an ennobling creed.”  He further says, “If someone were to ask me what the most important outward manifestation of Hinduism was, I would suggest that it was the idea of cow-protection.”  He even adds, “No one who does not believe in cow-protection can possibly be a Hindu” (Source: Hindu Dharma by Mahatma Gandhi).

Critics may say that there are references to cow-sacrifice and beef-eating customs in one or two verses of the Vedas.  But, there are a lot more verses in the same Vedas which denounce cow-sacrifice and beef-eating practices.  (Forget about the Vedas, which nobody anyway takes seriously.)  Also, there is enough evidence in history to support the fact that this practice never got support from the majority, and Hindus who ate/eat beef were/are frowned upon.

While I do not want to sound like a goddamn right wing loony or a fundamentalist, I would love to see the venerable and loveable cow protected by common consent or by whatever law it takes
<!--QuoteEnd--><!--QuoteEEnd-->
Oh and BTW, there was also a recent order passed by supreme court to close down ALL slaughter houses during paryushan. Its a Jaina festival.
http://www.hindustantimes.com/news/181_1531555,0035.htm

oh man, so john abraham triggered all this diarrhoea.. <!--emo&Smile--><img src='style_emoticons/<#EMO_DIR#>/smile.gif' border='0' style='vertical-align:middle' alt='smile.gif' /><!--endemo-->

has anybody seen him act ?? i think the 'talent' she refers to is of the nanga-pehelwan category.. <!--emo&Tongue--><img src='style_emoticons/<#EMO_DIR#>/tongue.gif' border='0' style='vertical-align:middle' alt='tongue.gif' /><!--endemo-->
The child servants of India - New York Times

<!--QuoteBegin-->QUOTE<!--QuoteEBegin--><b>The child servants of India  </b>
By Amelia Gentleman International Herald Tribune

THURSDAY, NOVEMBER 3, 2005

NEW DELHI Affordable, docile, easy to have around the house. Child workers have become a popular solution for India's new yuppies, as working parents search for cheap staff to help them juggle their professional and domestic responsibilities.

Traffickers have established a lucrative network of employment agencies, recruiting large numbers of children from impoverished rural villages to work as cleaners, maids and nannies for a flourishing generation of newly rich city professionals.

The practice is one of the darker side effects of India's economic development. As more middle-class women take up full-time work, the number of families where both parents work is rising. Traditional extended families are rapidly being replaced by nuclear units, with no grandmothers on hand to baby-sit, intensifying the need for help at home.

In New Delhi, it is not difficult to hire a child domestic worker. Visit any of the 700-odd placement agencies and ask for someone to help out at home and the response is straightforward.

"Do you want a lady or a girl?" said Harish Munjal of Munjal Services, an agency based in Lajpath Nagar, a middle-class residential area of New Delhi.

The Indian government has done much to curb the use of child labor in sweatshops, but the recruitment of children as servants is not seen as a major problem. There is no law preventing employers from hiring child workers in their homes, nor is there any social stigma attached to the practice.

<b>As well as being cheap, girls aged between 10 and 18 are seen as "more docile and less demanding" than their adult counterparts, according to a Save the Children UK report, "Child Domestic Work."</b>

<b>Save the Children recently started a campaign in India seeking support for a ban on the employment of servants 18 and younger. The charity estimates that India has as many as five million child domestic workers, although the unregulated nature of the business means that there are no reliable figures.</b>

"More and more urban families are employing children to work in their homes," said Brian Heidel, the Indian program director for Save the Children. "It is disappointing that these people, who have high levels of education and good incomes, do not recognize this as something that is not acceptable in modern society."

Meena Kumari, aged somewhere between 10 and 14, lives in a shelter for rescued child workers in New Delhi after the police removed her from employers who were abusing her. Last year, an elderly lady working for an employment agency took her from her village in the eastern India to work in New Delhi.

"I was nervous but my parents needed the money to build themselves a new hut," she said in an interview.

Meena said she was reassured by the fact that the woman, a familiar face in the village, had already taken several other girls to work in New Delhi.

She ended up working for a middle-class family in a suburb, looking after two children and cleaning.

"The children were the same age as me," she said. "I had to make their beds for them, iron their clothes and prepare their lunchboxes. If I made a mistake I was slapped, and my ear was twisted until it bled. The mother pulled my hair and beat me with a sandal."

An agent took her 600 rupees monthly salary, or $13, and promised to send it to her family, but it never arrived. Two cases - one against her employers and the other against the agent - are making their way through the courts.

Rita Panicker, director of Butterflies, which operates the shelter where Meena lives, said her case was typical of the five or six children that the shelter helps every month.

"The agents are very unscrupulous," she said. "They tell the parents that the child will be staying in a very nice home, be well-fed and sent to school. They make up all sorts of lies. Usually the child never gets the money promised."

"Sometimes the children are as young as seven or eight," Panicker said. "The families say they want to employ someone as a 'playmate' for their children. But they aren't playing, they're working. If a child is small you can order it around and make it work very hard, and they don't know how to protest."

<b>Activists recognize the difficulties involved in trying to persuade Indian society that the practice should be outlawed.</b> A few state administrations have banned officials from recruiting children to work for them as home helpers, but there is no nationwide legislation and no popular support for the introduction of a ban.

India's Child Labor Prevention Act prohibits the employment of children under the age of 14 in "hazardous occupations," but domestic labor is not seen as hazardous. Chandra Reejonia, a spokesman for the Department of Women and Child Development, said efforts were under way to change this.

"We are doing our best," he said. "The list of hazardous occupations is being expanded every year."

When asked, most employers say that they are rescuing young rural girls from desperate poverty, providing them with a better lifestyle, treating them like daughters and generally performing a commendable act of charity.

"It is true that some will experience an improvement in the quality of their lives, we can't deny that, " <b>Heidel of Save the Children said. "But our research shows that over half of them report some form of abuse - physical or sexual</b>. <b>The pay and the hours are appalling, as are their working conditions, the treatment meted out to them and the humiliating language used towards them</b>. Children are inherently vulnerable when they are taken to live and work in someone else's home."

Ranjana Sardar, 17, laughed at the idea that her employers might have been acting charitably toward her. She worked for a series of families in Calcutta since she was 12 or 13, after her father, an agricultural worker in the eastern state of West Bengal, was no longer able to support the family.

"In my first job, I started work at around five in the morning, did all the housework and looked after the two-year-old girl while her parents were at work," she said. "I also had to look after the elderly grandmother, which meant I slept on the floor by her bed at night."

Her employers, who both worked at a bank, paid her 300 rupees a month - the minimum wage in New Delhi is 2,800 rupees.

"The family were well-off, they had their own house," she said. "They could have afforded to pay me better, but they didn't always feed me properly, and I missed out on my education."

<b>Heidel said that the organization's campaign was not about imposing Western values on India.</b> <i>(So treating children humanely is a western value, unknown to Pagan Hindus?)</i>

"This is regarded as an unacceptable abuse of childhood all over the world, not just in the West," he said. "Society globally has reflected on this issue of using children as domestic workers, and has recognized that this is a practice which is not acceptable in modern society. "<!--QuoteEnd--><!--QuoteEEnd-->

(1) There is no forced Labor in the world's greatest Democracy

(2) I suppport death penalty for those who traffic young girls (and boys) for prostitution. But Child Servants, though highly undesirable& immoral, are an economic need - a supply and demand function of a capitalist economy. Charles Dickens wrote a lot about the London Slums which were full of little children with blackened faces from factory soot - that was at the time of England's Industrial Revolution. Child Labor was also used in United States at the time of their Industrialization (1920s). It is still used in China, India and most of the third world today. As India's economic situation improves and Home Appliances replace human labor this problem (along with active government intervention) will also disappear.

(3) Re: The British Charity - The very people who took Indian (children included) to Malaysia, Trinidad, Kenya, South Africa and Guyana as indentured servants are now giving us lectures on how a poor country should manage, what is essentially an economic problem, not a societal sanction for "child labor"
Well said Manu..

As a personal note, I dont see anything either morallly or ethically wrong in 'underage servants'. The word 'servant' is supposed to invoke graphical images of jerks sexually abusing children, a common place occurence in west, i suppose. And the word 'underage' is always supposed to invoke images of 4 year old babies lifting Mt Everest or something.

Those jerks should first seek to ban 'underage sports coolies' in the west. I have seen tonnes of parents pushing their kids to the brink while pushing them towards potential gymnastics/NBA/NFL stardom.
They should also ban child actors/model/pageant etc..... Stealing their childhood, exploiting their innocence so that director or movie industry can make money.
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->FARMINGTON, Mich.--(<b>BUSINESS WIRE</b>)--Nov. 1, 2005--The Security and Exchange Commission (SEC) has given final approval to <b>Muslim Media Network, Inc.</b>'s application for permission to sell shares of stock to the public, the first time it has ever approved such a request from a Muslim media company.

MMN is now federally approved to offer shares to the public in all 50 states; now it needs state-level approval, which in fact it has already received in Illinois. MMN is now seeking approval in the other 49 states. The goal of MMN is to sell $10 million worth of stock. <i>(Is not Capital Gains against the principles of Islamic Banking?)</i>

Dr. AS Nakadar, CEO and President of the Board of Directors of MMN, said, "We are grateful to God Almighty that He helped us achieve our goals in a relatively short time. The application with the SEC was filed 7 months ago; our preparations began 8 months before that."

MMN is the owner of the weekly newspaper, <b>The Muslim Observer (TMO). TMO is the largest subscription-based Muslim weekly in the U.S., and the only one that has reached all 50 states</b> for the past several years without a single issue. TMO is in suburban Detroit, and maintains editorial offices in Las Vegas, Chicago, Houston and Toronto. In a media market once dominated by ethnically-focused media, TMO has made its own niche. Its editorials and articles have been picked up several times by other media outlets, and its publisher and editor have appeared on television, radio and in the newspapers several times.

<b>MMN has an elaborate plan to develop a strong presence in the country in all fields of media. Its main goals are to set up a news agency, a radio and television broadcasting system and a daily newspaper, while continuing the weekly that has been in print for almost six years. Interestingly, the approval came during Ramadan, the same month when The Muslim Observer was initially launched.

The Muslim community in the U.S. needs such an institution to cater to and serve its interests, and has the means to support it. MMN, with its print, radio, and television outlets, will be the first major Muslim media network in the country.</b><!--QuoteEnd--><!--QuoteEEnd-->
excellent example of Dhimmitude.
http://www.hindustantimes.com/news/181_1...300001.htm

Sanghvi is out to protect his mai-baaps.
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Sanghvi is out to protect his mai-baaps.<!--QuoteEnd--><!--QuoteEEnd-->
Sonia Gandhi has said she has nothing to hide. I believe her <!--emo&:roll--><img src='style_emoticons/<#EMO_DIR#>/ROTFL.gif' border='0' style='vertical-align:middle' alt='ROTFL.gif' /><!--endemo-->


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