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Iran And India
#81
<!--QuoteBegin-dhu+Mar 30 2007, 03:58 AM-->QUOTE(dhu @ Mar 30 2007, 03:58 AM)<!--QuoteEBegin--><b>Persian influence on Greece </b>
http://www.livius.org/ia-in/influence/influence01.html[right][snapback]66315[/snapback][/right]<!--QuoteEnd--><!--QuoteEEnd-->The page at the link mentioned states this embarassing mistake (or is it wilfull deceit?):
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Another reason is that the impressive Greek collection of literary, scientific and other texts has survived, whereas there is no such collection from Persia. (The collection of religious texts known as the Avesta dates from the fifth or sixth century CE.)<!--QuoteEnd--><!--QuoteEEnd-->Ignorance, propaganda, misinformation Alert!

(1) It is a widely-recognised fact that Alexander burnt down the Persian library, which was the greatest library of the ancient world. (I think the islamics have been rightly accused of burning down the rebuilt libraries of Persia in the later period.) This is one of the several things Alexander has been disparaged for.

The Zoroastrians lamented that single copies of many Zoroastrian religious writings on ancient traditions had perished, and they forever afterwards held this terrible event as a blackmark against the Greeks. It seems the later Greeks on the other hand became rather sorry about what had happened in Alexander's time and tried to make some recompense by copying out some more accessible Zoroastrian literature for their Alexandrian library - those books that they were allowed to copy of course.

A little incompetent googling for the above turns up the following. Someone in a South African(?) forum has pasted the following from some source:
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Herodotus's description of Iranian religion includes recognizably Zoroastrian features, including exposure of the dead and divination. The Achaemenid emperors or shahs acknowledge their devotion to Ahura Mazda in inscriptions; however, they maintained local religions in Babylon and Egypt, and helped the Jews to return to Canaan, showing remarkable tolerance. According to later traditions, many of the Zoroastrian sacred texts were lost when Alexander the Great destroyed Persepolis and overthrew the Achaemenids in the 330s BCE.<!--QuoteEnd--><!--QuoteEEnd-->There are mistakes in the above - these traditions about Alexander's destruction of Zoroastrian sacred texts were not of later times. And it makes no mention of how Alexander destroyed what was only about the largest library of the times. Such a monumental fact has been left out altogether.


Previously had jumbled up the order of the following two excerpts:
Here's some support for the islamoterrorism against books.
Islamic destruction of Persian libraries are mentioned in this Iranian site (though it is confusing the Faithful Arabians with general Arabians):
http://www.iranpoliticsclub.net/library/en...ears1/index.htm
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->[image caption] Ruins of Ctesiphone, once the mighty capital of Sassanid and the most glorious city of the known world.

Imagine a city, the capital of Persian Empire drowned in luxury, jewelry, glorious buildings, structures, palaces and dams, a city so rich and so wealthy full of so many structures that the whole world was envious of it! Ctesiphone University, Library and Theatre were world famous. Ctesiphone was a cultural city and center for global scholars, philosophers, scientists and artists. Imagine such city, and then picture a group of savages from Deserts of Arabia, promised by caliphate that if you win, you can take whatever you want, steal everything that you can, rape as many Persian women as you can, kill as many Persian men as you can, kidnap as many underage young girls and boys as you can and ship them back to Arabia to become slaves, over all, you can do as you please with Persians as long as you make sure to send caliphate and Arab Court's share, back to Arabia. And if you die, you will go to heaven and Allah will grant you 70 Huri virgins, couple of pearly white boys, rivers of milk and honey and every other luxury that you can desire! It's a win win situation! Arabs of desert grasped this offer without thinking twice! What did they have to lose? They had nothing to lose to begin with!
<!--QuoteEnd--><!--QuoteEEnd--><!--QuoteBegin-->QUOTE<!--QuoteEBegin--><b>The Book Burnings</b>

The book burnings started, they practically burned all our books in the glorious world famous Persian Library of Ctesiphone. The Persian documented history, science, literature, poetry, music and scripture of centuries and millenniums were burned to ashes by Arabo-Muslim. The only book needed in Islam is Quran, so they burned everything else! The book burnings continued for days and weeks!<!--QuoteEnd--><!--QuoteEEnd-->Like I said, christoislamism is the same religion: christians hated books because they were pagan/anti-christian - except for the babble. Islamics hated any book that wasn't the koran. And Persia wasn't the only target of islam. Like the christos, they also took it out against the Alexandrian libraries, destroying the last library of antiquity in that region. (The christians had destroyed all the earlier ones)
http://freetruth.50webs.org/A1.htm
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->After Hypatia's murder the scholars left en masse and Alexandria became steadily less stable. It was overrun by those monks who evolved into the Copts and who were opposed to scientific and classical knowledge. Some time later, Alexandria revolted against Constantinople. It splintered into two factions contending between two Patriarchs, and eventually Alexander's city fell to Moslem conquerors who, of like mind to their Christian predecessors, had the last of the library burned in 686 CE - as fuel in the bath-houses.<!--QuoteEnd--><!--QuoteEEnd-->
Though I'm not a fan of Alexander to begin with, nevertheless his case is different from christoislamania. Alexander burnt the Persian library to quell and humiliate the 'stubborn' Persians. It had nothing to do with his thinking books were 'evil', in fact, he encouraged libraries.


(2) Every encyclopaedia I have at home (though they are all dated from either the late 70s, some time in the 80s or the early 90s) all state that Persian religion and religious literature (I am assuming they are referring to the Avesta) date from 6th century BCE at the latest. Some postulate much earlier dates. Where does the 6th century CE come from? Were the Persians mysteriously unable to write down their religious literature until a century before the islamania arose?
And why were the Zoroastrians suffering national sorrow over the Zoroastrian religious books destroyed by Alexander - a number of which they had no second copies of - if there was no Zoroastrian literature until the miraculous 6th century? Is this site - livius.org - accusing the Zoroastrians of lying, or the Greeks of lying about their account of it?

I hate quoting from wackypedia, but I'm too lazy to put in the CD to that source of (only) slightly less propaganda - Encarta. Ignoring the publicity for the as-yet-unknown 'Aryans', it states:
http://en.wikipedia.org/wiki/Pre-Islamic_p..._of_Afghanistan
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->The Avesta is believed to have been composed possibly as early as 1800 BCE and written in ancient Ariana (Aryana), possibly the earliest name of Afghanistan which indicates an early link with Iranian tribes to the west, or adjacent regions in Central Asia or northeastern Iran in the 6th century BCE.[1]<!--QuoteEnd--><!--QuoteEEnd-->So much of even this little bit is wrong, but my point is, not even
wackypedia leaps to the claim of 6th century CE.


Anyway, after these two <i>huge</i> mistakes in that first page about 'Persian influence on Greece' at Livius.org, I lost all interest in reading further. It's this kind of christoislamic-centred nonsense that does away with even the little goodwill more literate people try to show toward the ancient Persians.
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#82
Husky,

There is an unspoken rule that Greece has never been conquered except by fellow albinos. Given the coverup of alexander's fiasco in India, however, I would not be surprised if there are a lot of similar instances of coverup in the mainstream Greek history.

There is some good starting material in the essay. A Persian provenance for Caryatids may have seemed more palatable than the more likely Egyptian Osiride Pillars.
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#83
<!--QuoteBegin-->QUOTE<!--QuoteEBegin--><b>Second longest 'Great Wall' in Asia discovered in Iran</b>
http://www.dailyindia.com/show/168877.php/...covered-in-Iran
From our ANI Correspondent

Tehran, Aug 27: <b>British and Iranian archaeologists have discovered the ruins of a 200 kilometre long wall, the second longest wall in Asia after the Great Wall of China, in northern Iran.</b>

Experts believe the Gorgan Great Wall in northern Iran's Golestan Province was built at about the same time as the 'Great Wall' and was used as a defence system against the invasions of the Ephthalites, a nomadic people who once lived in Central Asia.

Archaeologists also discovered a 50-kilometre long stretch of a canal near the wall that was used to transfer water from the Gorganrud River to the people who once lived in the vicinity of the wall.

According to Hamid Omrani, the leader of the Iranian team, this section of the canal was still in use until the 1979 Islamic Revolution when French engineers built the Voshmgir Dam.

Mehr News Agency reported that last week, the team, which includes experts from the universities of Durham and Edinburgh, also discovered a sixteenth century fort at the Gorgan Great Wall.<!--QuoteEnd--><!--QuoteEEnd-->
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#84
Majidzadeh on Jiroft

http://www.youtube.com/watch?v=cO5moYHNG...re=related

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#85
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->The History of medicine in ancient Persia
By Hedieh Ghavidel, Press TV, Tehran

The history of medicine in Iran is as old and as rich as its civilization. In the Avesta, science and medicine rise above class, ethnicity, nationality, race, gender and religion.

Some of the earliest practices of ancient Iranian medicine have been documented in the Avesta and other Zoroastrian religious texts.

During the Achaemenid era (559-330 BCE), the 21 books of Avesta encompassing 815 chapters were an encyclopedia of science consisting of medicine, astronomy, law, social science, philosophy, general knowledge, logic and biology.

It can be inferred from these books that Zoroastrians placed great importance on personal hygiene, public health and the prevention of contagious diseases.

The best teachers of medicine and astrology were Iranian Magi and Mobeds (Zoroastrian priests) who passed their knowledge on to their pupils from one generation to the next.

According to Avestan texts, King Jamshid was the physician who initiated the custom of bathing with hot and cold water.

Iranians refrained from polluting the four elements. They would not bathe or wash dirty objects in flowing water, and urinating or spitting into water was considered a great sin.

Odorous materials were never thrown into the fire. Wild rue and frankincense were always burned inside houses to kill insects and bacteria, a custom which continues to this today.

The Persians, who lived in an empire stretching from the Indus valley in the east to the Aegean Sea in the west with considerable variation in climate and vegetation, became familiar with a vast range of medicinal plants.

The Avesta mentions several medicinal herbs including basil, chicory, sweet violet, and peppermint, while Bundahishn cites the names of thirty sacred medicinal plants.

Avestan texts list not only the various parts of plants such as roots, stems, scales, leaves, fruit and seeds used for treatment but also indicate which plant is the remedy for each disease.

According to the Zâdspram, a Pahlavi text of the ninth century AD, there are thousands of species of medicinal plants created by Ahura Mazda for the prevention of thousands of sicknesses created by Ahriman and that the best of these plants is haoma (Vedic soma).

Haoma (Ephedra Vulgaris) is indigenous to the Iranian plateau and contains a large quantity of Ephedrine which is effective in the treatment of cardiovascular and respiratory diseases.

Garlic was used to reduce blood pressure, combat heart disease and treat infections.

Rue was once a popular remedy for earache, easing shaking fits and joint pain; it was also used to disinfect the house.

Bangha, extracted from Cannabis Indica seeds, has hallucinatory effects and was used as an anesthetic.

Frankincense was used for inhalation therapy.

Aloeswood was used in the treatment of cardiac disease and irregular heartbeat.

Many modern-day Iranian herbalists use reference books inherited from generations past, and still prescribe plants such as Borage, Sweet Marjoram, Fenugreek and Chicory as treatment.

Ancient Persian physicians believed that good health is the result of the 'right' measure of the elements of humor, and that sickness is the product of their excess or deficiency.

Therefore, the medicine of the body consists of keeping the body in good health and re-establishing balance and the medicine of the soul involves curing the body and preserving it from sin.

The Vendidad tells of three kinds of medicine practiced; medicine by the knife (surgery), medicine by herbs, and medicine by divine words, which according to the sacred text, is the best form of the three.

A Mazdean physician-in-training was required to treat and cure three non-Mazdean patients before receiving permission to treat Mazdeans.

In this way physicians were taught to treat any and all patients, whether friend or foe. Avestan scriptures did not restrict giving treatment to Mazdeans alone.

The Ordibehesht Yasht classifies physicians under five categories:

1 - Health Physician (Ashoo Pezeshk)

This physician was in charge of the well-being of the city, preventing the spread of contagious diseases by quarantining, keeping the four sacred elements of water, wind, earth and fire free from contamination, and making sure the sanitation of houses was maintained.

2 - Medical Examiner (Dâd Pezeshk)

Similar to modern-day pathologist/coroners, their duties included examining the dead, performing autopsies when required, the issuance of burial licenses and ascertaining the cause of death with an eye toward finding cures for future cases.

3- Surgeon (Kard Pezeshk)

Archeological excavations in the Burnt City in Sistan have yielded skulls that show signs of surgery. Surgical procedures, difficult and dangerous even in the present time, were much more so in the past when it was not possible to properly anaesthetize patients and medical instruments were rudimentary.

4 - Herbalist (Gyâh Pezeshk)

The origin of herbal medicine predates the development of agriculture and cultivation in Iran, yet some believe that the ancient Persians were the first to document the properties of herbs and to use plants to cure diseases.

5- Psychiatrists (Mantreh Pezeshk)

This physician used holy words and prayers to cure patients suffering from a sickness of body and soul which could not be cured with herbs.

Treatment consisted of verbal communication, the reading of poetry, listening to music and the recitation of prayers, including ones from the holy books of other nations, which were designed to console and heal the patient.

Avestan texts tell of consultation among the surgeons, herbalists and psychiatrists which indicates a form of medical association at the time.

Referring to a foreign physician when a Persian one was at hand was considered a sin, and a physician's fee for service was based on the patient's income while the fee for treating a priest was his pious blessing.

The first physician as documented by Avestan texts was Vivangahan, followed by Abtin, Atrat and Purshaspa.

Mani, Roozbeh, and Bozorgmehr are among the other notable Persian physicians named in the Avesta.

Credit for the establishment of hospital and training system must be given to the ancient Persians, as they founded the first teaching hospital in Gundishapur where medical students practiced on patients under the supervision of physicians.

The international university, founded in 271 AD by Shahpour I, was a center of learning and study in the fields of science and medicine.

The age-old school is still a center of knowledge in Khuzestan Province in southwestern Iran.

Gundishapur, mentioned in Ferdowsi's (935 - 1020 AD) eternal epic Shahnameh (Book of Kings), was located near the city of Susa.

It was an important cultural and scientific center of the Sassanid era (226 - 652 AD) and scholars from various countries, one of whom was Diogenes, studied different fields including medicine at the university.

The library of the university known as the 'city of Hippocrates' consisted of eight floors and 259 halls containing an estimated 400,000 books.

The university was a gathering place for great scientists and physicians from all civilizations of the ancient world, a breeding ground for ideas and innovations.

Medical science, anatomy, dentistry, astronomy, mathematics, philosophy, military command, architecture, agriculture and irrigation were taught in Greek or Syriac and later Pahlavi in the school.

Gundishapur physicians were required to pass special examinations to obtain a license for practicing medicine.

This well-organized medical institute was operated by a director, medical staff, pharmacists and servants, and upon its portal was engraved "knowledge and virtue are superior to sword and strength."

The Sassanid ruler Khosrow Anushiravan (531 - 578 AD) who took an interest in the school and the advancement of medicine sent the Iranian physician Burzuyah to India to obtain medical and scientific books and translate them into the Pahlavi language.

In 550 AD, the world's first medical conference was held on Anushiravan's order in Ctesiphon. Hundreds of Mobeds and physicians from Persia and other countries attended this congress, a historical event which Ferdowsi versified in Shahnameh.

Gundishapur scholars and graduates were appointed to important governmental positions. The minister of health (Iran Dorostbod) was chosen from among the best physicians, and the minister of education (Iran Farhangbod), was an accomplished scholar of philosophy, logic, mathematics or psychology.

Iranian medicine, which combined medical traditions from Greece, Egypt, India and China for more than 4000 years, became the foundation of the medical practices of European countries during the 13th century.

Among the torchbearers of ancient Persia's scientific heritage are Mohammad Zakaria Razi, Abu Nasr Farabi, Omar Khayyam and Avicenna, who used this knowledge to make further discoveries of benefit to all humankind.

Razi, known in the West as Razes (865-925 AD), considered the father of pediatrics and a pioneer of neurosurgery and ophthalmology, discovered and refined the use of ethanol in medicine.

Farabi also known in the West as Alfarabius (872-951 AD), is noted for his contributions to psychology. He wrote the first treatises on social psychology.

Avicenna (980-1037 AD), a prolific genius, introduced systematic experimentation into the study of physiology, experimental medicine, evidence based medicine, clinical trials, risk factor analysis, the idea of a syndrome and contributed to clinical pharmacology and neuropsychiatry.

Khayyam (1048-1131 AD) was a renowned astronomer who contributed to mathematics and calendar reform.

These outstanding scholars are among the many whose names will forever shine in the history of medicine and science and will always be revered by the Iranian people.<!--QuoteEnd--><!--QuoteEEnd-->
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#86
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->Achaemenid government center unearthed
<img src='http://www.presstv.ir/photo/20080224/ahmadi-nastaran20080224110350921.jpg' border='0' alt='user posted image' />

An archeological team has discovered the ruins of an Achaemenid government center during excavations in a city in southern Iran.

The latest studies in the second phase of archeological excavations in Nourabad-Mamasani located in the country's southern Fars province has revealed the existence of a government center in the ancient site.

“The excavations revealed three staircases, a terrace partition adorned with 15 battlements similar to the ones in Apadana terrace in Takht-e Jamshid (Persepolis),” Alireza Asgari supervisor of the Iranian-Australian archeological team said.

Achaemenid columns and pedestals of more than a meter thick, which were decorated with lotus designs and palm-leaf grooves, were discovered along with two 10-by-10-meter rooms, a marble staircase and vessels belonging to the same period.

“Building such an extended complex with numerous artistic decorations was not possible at that time without financial support from the government,” Asgari added.

Alireza Asgari from Iran's Archeology Research Center and Daniel Potts from Australia's Sydney University were in charge of the project, which started on Dec. 31, 2007.<!--QuoteEnd--><!--QuoteEEnd-->
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