08-09-2008, 09:55 PM
That yellow T shirt on teh bottom of #203 says it all..
Amarnath Land Deal
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08-09-2008, 09:55 PM
That yellow T shirt on teh bottom of #203 says it all..
08-09-2008, 11:45 PM
<b>TOWARDS AN UPRISING</b>
<b>- In the long run, the unrest in Jammu canât be bad for India </b> Swapan Dasgupta A fortnight ago, the very personable Omar Abdullah was being fêted in the drawing rooms of metropolitan India for his brief but passionate speech on the trust vote in the Lok Sabha debate. It is understood that the prime minister had personally requested the Speaker to not guillotine the debate until Omar and Asaduddin Owaisi, the MP for the All India Majlis-e Ittihad al-Muslimin, had been given an opportunity to speak. The idea was to convey the message that Muslims were with the United Progressive Alliance in endorsing the nuclear agreement and rejecting the âcommunalâ politics of the Bharatiya Janata Party. Omarâs speech, particularly his robust assurance to Hindus to safeguard the Amarnath yatra at all costs but to simultaneously protect his own land from alienation, worked wonders. The liberal, middle-class Hindu, always uneasy with the god thing, saw in the National Conference leader the culmination of the long search for the Nationalist Muslim who was âjust like usâ. The impressionable editorial classes elevated Omar to dizzying heights and his speech was telecast ad nauseam and painted as the best thing since Barak Obama bared his angst. One manâs nectar, or so it is said, is another manâs poison. Given the initial media indifference to what is now being billed as the âHindu Intifadaâ, we shall never know the extent to which Omarâs oratory played a role in inflaming passions in Jammu. However, if those who have travelled frequently to Jammu over the past month are to be believed, Omarâs defence of the UPA was a significant factor in spurring Hindu opposition to the iniquity of the Jammu and Kashmir government. Along with the mass protests in the Kashmir Valley that led to the marginalization of the Amarnath Yatra Board and the cancellation of the 40-hectare grant to the shrine board, it confirmed the belief that Hindu-dominated Jammu could not hope to get a fair deal from Srinagar until it resorted to Direct Action. The neglect of Jammu, it was clear, was inextricably linked to the dread of separatist blackmail in the Valley. The perception may, arguably, be flawed and could well be the outcome of political manipulation â the facile explanation for anything that reeks of a sectarian divide. However, it is undeniable that the newly-appointed governor, N.N. Vohra â a veteran player in the never-ending âKashmir dialogueâ â seemed inclined to believe it was politically prudent to yield to the preposterous suggestion that the transfer of 40 acres would usher in a âdemographic transformationâ of the Valley. In the minds of the play-safe bureaucracy, it was better to give the separatists and the near-separatist Peopleâs Democratic Party of Mufti Mohammed Sayeed a short-term victory than risk another round of unrest in the Valley. The corresponding belief was that Hindu disquiet over being trampled upon yet again would be ephemeral, and not lead to a law-and-order problem. After all, or so it was felt, a community that had meekly stomached the ethnic cleansing of the Pandits from the Valley, would easily reconcile itself to an unfavourable administrative order. For the past four decades, and particularly since the resumption of separatist violence in 1989, successive governments have taken Ladakh and Jammu for granted. The prolonged agitation in Ladakh in the Nineties against discriminatory treatment and shifting demography was never the subject of agonized seminars and international conferences. Nor for that matter did the expulsion of Pandits from the Valley lead to any soul-searching. On the contrary, this disgraceful violation of the human rights of a religious community was sought to be explained in bizarre conspiracy theories and steadfast denial. No one, apart from the BJP, made the plight of Kashmiri Hindus an issue. When the BJP did do so, it was, predictably, greeted with the sneering condescension reserved for outlanders. The custodians of Indiaâs conscience equated Jammu and Kashmir with the majority community of the Kashmir Valley. Jammu, Ladakh, Hindus and Buddhists were the disconcerting loose ends that had either to be snipped off or put under dust covers. It didnât pay to be unwaveringly nationalist in Jammu and Kashmir â a lesson that was not lost on discerning politicians in the Valley. The temptation to see the month-long agitation in Jammu as some sort of a cynical BJP and sangh parivar show is overwhelming. Apart from justifying the crackdown, restrictions on the media, and the peremptory ban on text messages, and stoking the subliminal Hindu-phobia of the cosmopolitan classes, it is calculated to put pressure on the BJP leadership to somehow lower the temperature of the movement. Last week when the prime minister met L.K. Advani and Arun Jaitley, he had one compelling request: allow highway traffic to and from the Valley. A prolonged blockade, it was argued, would give separatists the pretext to demand that the Kashmir Valley better consider using the Muzaffarabad route to transport perishable items. As it is, the quasi-separatists in the PDP have been demanding something called âdual sovereigntyâ which includes open borders and dual currency. Yet, until the BJP representative suggested it at the all-party conference last Wednesday, the government had no plans to engage the leaders of the Sangharsh Samity in any discussion. A government that believes murderous Naxalites are âmisguidedâ boys has no time for those registering their protest with the national tricolour. Yet, the BJPâs role in taking the movement in Jammu to such a pitch has been overstated. Before the movement began, the BJP was not the pre-eminent political party in Jammu; the Congress had a majority of seats in the dissolved assembly. The BJP was no doubt the only national party to highlight the Amarnath yatra issue, but over the weeks, the movement has acquired a momentum of its own. How else is it possible to explain the mass violations of curfew by women and children chanting âBom Bom Bholeâ? To have the resilience to face up to the disruptions of this magnitude calls for phenomenal community solidarity which no political party can ensure. The unrest in Jammu has ceased to be a movement centred on the organization of the Amarnath yatra and the land lease. It has assumed the character of a nationalist uprising â symbolized by the lavish use of the Indian tricolour in all demonstrations. The movement began as a reaction to the governmentâs capitulation to the separatists, gathered momentum as a larger protest against the perceived discrimination of Jammu by Srinagar and has now evolved into an upsurge for political power. The agitators may be momentarily pacified if the governor is changed, the Amarnath Yatra Board revived and some extra facilities (short of outright acquisition of the 40 acres by the board) given to pilgrims. However, its long-term impact will be felt during the assembly elections scheduled for October. Having been kept out of the power equations in Srinagar, Jammu will be seeking its place under the sun. This implies that the National Conference will perforce have to come to terms with a party that speaks for Jammu, if it wants to rule from Srinagar again. In declaring that he would never again commit the âmistakeâ of allying with the BJP, Omar secured many secular brownie points. But in his grandstanding, he may have triggered a chain of events that could make such an alliance unavoidable in the future. To some, the upsurge in Jammu looks like dangerous communal brinkmanship. It could, however, also be viewed as the re-assertion of nationalism in a state where it is both fashionable and lucrative to preach secession. In the long run, this canât be bad for India. http://www.telegraphindia.com/1080808/js...663131.jsp
08-10-2008, 12:23 AM
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->So far the entire movement has been most peaceful. Those passing orders to fire upon people should be identified, publicly ridiculed and if possible kicked out of their govt kursi.
<!--QuoteEnd--><!--QuoteEEnd--> How you can kick Sonia, her stooges Babus and Muslim lovers around her? This is Border region and disputed land, Moron Singh stupidity to let Army shoot its own people. Do you think local Hindu will support Indian Army? Army rely on information and goodwill. What a foolish and jack ass idea was that. I think it will take very very long time to repair damage. Pakistan will use for thier advantage, only Hindus were key against Pakistan and nor Moron SIngh had given them in platter. Other empty head stupid idea of Moron Singh to send Muft, Abdullah, and other jerks, its like sending wolves to duck cage for solution. What on earth Moron Singh thinks that his ministers and handlers are respected person. Moron Singh should go to China and watch games with his Boss Sonia. Guy n Gals, call local Indian Embassy and lodge support, I called and idiots in Indian consulates are behaving like idots. Call these idots and protest what is happening in India.
08-10-2008, 03:16 AM
<!--QuoteBegin-Viren+Aug 9 2008, 04:35 AM-->QUOTE(Viren @ Aug 9 2008, 04:35 AM)<!--QuoteEBegin--><!--QuoteBegin-Bodhi+Aug 9 2008, 02:13 AM--><div class='quotetop'>QUOTE(Bodhi @ Aug 9 2008, 02:13 AM)<!--QuoteEBegin-->Army soldiers unhappy for being ordered to Fire on Their own people.
Headquarters have been informed, who have in turn told the state administration that they would not handle this situation any longer. In a press conference at Jammu, General Vijay said that such orders are against the policy of the army, and will not be taken any more from the state. [right][snapback]86136[/snapback][/right] <!--QuoteEnd--><!--QuoteEEnd--> <!--emo&:ind--><img src='style_emoticons/<#EMO_DIR#>/india.gif' border='0' style='vertical-align:middle' alt='india.gif' /><!--endemo--> Indian Army. So far the entire movement has been most peaceful. Those passing orders to fire upon people should be identified, publicly ridiculed and if possible kicked out of their govt kursi. [right][snapback]86159[/snapback][/right] <!--QuoteEnd--></div><!--QuoteEEnd--> Is there a news link that is in English? We need to put this link on BRF. It is very important to give as much publicity as possible to this kind of news. -Thanks
08-10-2008, 03:54 AM
<!--QuoteBegin-->QUOTE<!--QuoteEBegin--><b>Jammu shuns Central team </b>
PIoneer.com Mohit Kandhari | Jammu All-party panel fails, protests peak on 40th day One step forward, two backwards. This is how one can best describe the outcome of the first round of crucial talks between an all-party delegation led by Home Minister Shiv Raj Patil and members of the Amarnath Yatra Sangarsh Samiti on Saturday. The day-long exercise achieved little headway and remained inconclusive. Patil, accompanied by a 17-member delegation, arrived here amid unprecedented security but had nothing much to offer to the protesters despite an hour-long interaction with the samiti members. Former Chief Minister Ghulam Nabi Azad and Governor NN Vohra were not present at the meeting. At the end of the meeting, Patil asked the samiti to adopt more 'flexibility' over the Amarnath land transfer issue and help the Centre resolve the prevailing situation in J&K. This despite the fact that even the State Congress leaders echoed the sentiments of the samiti, demanding Vohra's removal and restoration of the allotted forest land to the shrine board. Emerging from the meeting, samiti convener Leela Karan Sharma announced that the much-hyped talks were inconclusive and that the agitation would continue till their three demands were met. Meanwhile, in the backdrop of Saturday's futile overtures, the ongoing agitation over the Amarnath land transfer issue peaked on its 40th day. <b>Several samiti leaders and constituents, who were present during the meeting, told reporters: "Patil had no concrete proposal in his basket." </b> Samiti leader Brig Suchet Singh said: "We put across our viewpoint but Patil merely repeated his earlier statements delivered during an all-party meet on August 6 in New Delhi. The Home Minister, however, assured all assistance from the Centre to help normalise the situation in J&K. Besides the State Government the Centre, too, would compensate the loss of life and property, Patil said. The meeting witnessed few nervous moments in the morning as Farooq Abdullah came out complaining of high blood pressure. An immediate medical examination later he was back. High pitch drama led to the samiti agreeing to sit across the dialogue table. On Friday, Sharma had threatened to boycott the all-party delegation if it included Abdullah, PDP chief Mehbooba Mufti and Union Water Resources Minister Prof Saif-ud-Din Soz. All these leaders, including former CM Ghulam Nabi Azad <!--QuoteEnd--><!--QuoteEEnd--> Haj subsidy should be stooped.
08-10-2008, 08:58 AM
<img src='http://in.yimg.com/news/jagran/20080809/16/10augct1208-1_1218300922_l.jpg' border='0' alt='user posted image' />
Even as the Shivraj Patil committee touched down in Jammu, protests were on their peak. The whole town was converted into an army encampment, but nothing deterred the movement. <span style='color:red'>नहà¥à¤ रà¥à¤à¥à¤à¤à¥</span> ठमरनाथ à¤à¤®à¥à¤¨ विवाद पर शनिवार, 9 ठà¤à¤¸à¥à¤¤ à¤à¥ à¤à¥ à¤à¤®à¥à¤®à¥ मà¥à¤ बवाल à¤à¤¾à¤°à¥ रहा। पà¥à¤°à¥ शहर à¤à¥ à¤à¤¾à¤µà¤¨à¥ मà¥à¤ तबà¥à¤¦à¥à¤² à¤à¤°à¤¨à¥ à¤à¥ बाद à¤à¥ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ à¤à¤¾ हà¥à¤¸à¤²à¤¾ पसà¥à¤¤ हà¥à¤¤à¤¾ नहà¥à¤ दिठरहा हà¥à¥¤ à¤à¤«à¥à¤°à¥à¤¯à¥ à¤à¤¾ à¤à¤²à¥à¤²à¤à¤à¤¨ à¤à¤° सरà¤à¤¾à¤° विरà¥à¤§à¥ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨ à¤à¤° रहॠà¤à¤¾à¤°à¥ à¤à¥à¤¡à¤¼ à¤à¥ रà¥à¤à¤¨à¥ à¤à¥ à¤à¥à¤¶à¤¿à¤¶ à¤à¤°à¤¤à¥ पà¥à¤²à¤¿à¤¸ à¤à¤° सà¥à¤¨à¤¾ à¤à¥ à¤à¤µà¤¾à¤¨à¥¤
<img src='http://in.yimg.com/news/jagran/20080809/16/10augct1408-1_1218300916_l.jpg' border='0' alt='user posted image' />
Fun Time? Amar Singh, Sitaram Yechuri and Farook Abdulla sharing a laugh at the meeting. <img src='http://in.yimg.com/news/jagran/20080809/16/10augct2708-1_1218300920_l.jpg' border='0' alt='user posted image' /> Shivraj Patil also appeared relaxed and casual through the meetings. <img src='http://in.yimg.com/news/jagran/20080809/16/10augct2908-1_1218300919_l.jpg' border='0' alt='user posted image' /> The only serious party in the discussion was the Samiti led by members Lila Karan Sharma and Brigadier (Retd.) Suchet Singh. Jammu has lost 8 lives so far and many more livelihoods to the police-army bullets.
08-10-2008, 09:18 AM
On Aug 9 it seems the whole Jammu region had come to roads.
Incidently August 9 was also the day when Quit India Movement started in 1942. <img src='http://in.yimg.com/news/jagran/20080809/21/jam1-1_1218318798_m.jpg' border='0' alt='user posted image' /> <span style='color:red'>सà¥à¤à¥à¤ पर à¤à¤®à¥à¤¾ à¤à¤¨ सà¥à¤²à¤¾à¤¬</span> Aug 10, 01:44 am à¤à¤®à¥à¤®à¥, सà¤à¤µà¤¾à¤¦ सहयà¥à¤à¥à¥¤ शà¥à¤°à¥ ठमरनाथ शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ सॠà¤à¥à¤®à¤¿ à¤à¥à¤¨à¥ à¤à¤¾à¤¨à¥ à¤à¥ बाद सॠविसà¥à¤«à¥à¤à¤ हà¥à¤ सà¥à¤¥à¤¿à¤¤à¤¿ à¤à¤¾ à¤à¤¾à¤¯à¤à¤¾ लà¥à¤¨à¥ व मसलॠà¤à¥ हल à¤à¥ लिठसरà¥à¤µà¤¦à¤²à¥à¤¯ पà¥à¤°à¤¤à¤¿à¤¨à¤¿à¤§à¤¿à¤®à¤à¤¡à¤² à¤à¥ सदसà¥à¤¯à¥à¤ à¤à¥ यहाठपहà¥à¤à¤à¤¨à¥ सॠपहलॠहॠशहर à¤à¥ à¤à¤¾à¤µà¤¨à¥ मà¥à¤ तबदà¥à¤² à¤à¤° दिया à¤à¤¯à¤¾à¥¤ बावà¤à¥à¤¦ à¤à¤¸à¤à¥ शहर à¤à¥ सà¥à¤à¥à¤ पर दिनà¤à¤° पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¥à¤ à¤à¥ à¤à¤ à¤à¤²à¤¤à¥ रहà¥à¥¤ शहर मà¥à¤ सबसॠà¤à¤à¥à¤° पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨ रिहाà¥à¥ à¤à¥à¤·à¥à¤¤à¥à¤° मà¥à¤ हà¥à¤, à¤à¤¿à¤¸à¤®à¥à¤ हà¤à¤¾à¤°à¥à¤ à¤à¥ सà¤à¤à¥à¤¯à¤¾ मà¥à¤ लà¥à¤à¥à¤ नॠà¤à¤à¤¤à¥à¤° हà¥à¤à¤° हाà¤à¤µà¥ à¤à¥ à¤à¤¾à¤® à¤à¤¿à¤¯à¤¾à¥¤ हालाà¤à¤à¤¿ 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पà¥à¤¤à¤²à¤¾ फà¥à¤à¤à¤¾à¥¤ नà¤à¤°à¥à¤à¤¾ à¤à¥ à¤à¥à¤·à¥à¤£à¤ªà¥à¤° à¤à¥à¤à¤¾ मà¥à¤ à¤à¥ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ नॠपà¥à¤°à¥à¤µ विधायठà¤à¥à¤à¤² à¤à¤¿à¤¶à¥à¤° à¤à¥ नà¥à¤¤à¥à¤¤à¥à¤µ मà¥à¤ रà¥à¤²à¥ निà¤à¤¾à¤²à¥à¥¤ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¥ शà¥à¤°à¥ ठमरनाथ शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ à¤à¥ à¤à¥à¤®à¤¿ वापिस दà¥à¤¨à¥ à¤à¥ माà¤à¤ à¤à¤° रहॠथà¥à¥¤ à¤à¤¸à¥ à¤à¥ बà¥à¤ नà¤à¤°à¥à¤à¤¾ à¤à¥ माà¤à¤à¥à¤°à¥à¤à¤ à¤à¥à¤®à¥à¤ª à¤à¤° à¤à¤à¥à¤à¤² बà¤à¤¾à¤² मà¥à¤ à¤à¥ à¤à¥à¤·à¥à¤¤à¥à¤°à¤µà¤¾à¤¸à¤¿à¤¯à¥à¤ नॠरà¥à¤· रà¥à¤²à¥ निà¤à¤¾à¤²à¥à¥¤ पà¥à¤°à¤¾à¤¨à¥ शहर मà¥à¤ सà¤à¥à¤¤à¥ à¤à¥ बावà¤à¥à¤¦ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¥à¤ à¤à¥ सिलसिला à¤à¤¾à¤°à¥ रहा। पà¥à¤°à¤¤à¤¾à¤ª à¤à¤¢à¤¼, मलà¥à¤¹à¥à¤¤à¥à¤°à¤¾ मà¥à¤¹à¤²à¥à¤²à¤¾, पà¥à¤°à¤¾à¤¨à¥ मà¤à¤¡à¥, पà¤à¥à¤à¤¾ डà¤à¤à¥à¤à¤¾, à¤à¥à¤¨ बाà¤à¤¾à¤°, परà¥à¤¡ मà¥à¤ लà¥à¤à¥à¤ नॠरà¥à¤²à¤¿à¤¯à¤¾à¤ निà¤à¤¾à¤² à¤à¤° राà¤à¥à¤¯à¤ªà¤¾à¤² à¤à¤¨à¤à¤¨ वà¥à¤¹à¤°à¤¾ तथा ठलà¤à¤¾à¤µà¤µà¤¾à¤¦à¥ नà¥à¤¤à¤¾à¤à¤ à¤à¥ à¤à¤®à¤à¤° à¤à¥à¤¸à¤¾à¥¤ तà¥à¤°à¤¿à¤à¥à¤à¤¾ नà¤à¤° à¤à¥ निवासियà¥à¤ नॠà¤à¥à¤®à¤¿ वापसॠà¤à¥ माà¤à¤ à¤à¥ लà¥à¤à¤° शनिवार à¤à¥ à¤à¥ रà¥à¤²à¥ निà¤à¤¾à¤²à¥ à¤à¥ सà¤à¥ सà¥à¤à¥à¤à¤°à¥à¤ सॠहà¥à¤à¤° à¤à¥à¤à¤°à¥à¥¤ à¤à¤¸ दà¥à¤°à¤¾à¤¨ à¤à¤à¤¦à¥à¤²à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ नॠहाथà¥à¤ मà¥à¤ तिरà¤à¤à¤¾ व à¤à¥à¤¸à¤°à¥ à¤à¤à¤¡à¥ पà¤à¥à¥ हà¥à¤ थà¥à¥¤ à¤à¤¾à¤à¤§à¥ नà¤à¤° मà¥à¤ à¤à¤à¤¦à¥à¤²à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ नॠà¤à¥à¤°à¥à¤¨ बà¥à¤²à¥à¤ पारà¥à¤, ठपà¥à¤¸à¤°à¤¾ रà¥à¤¡, à¤à¥à¤² मारà¥à¤à¥à¤, शासà¥à¤¤à¥à¤°à¥ नà¤à¤° मà¥à¤ रà¥à¤²à¤¿à¤¯à¤¾à¤ निà¤à¤¾à¤²à¥à¥¤ लà¥à¤à¥à¤ नॠà¤à¤¸ दà¥à¤°à¤¾à¤¨ à¤âरà¥à¤«à¥à¤¯à¥ à¤à¤¾ à¤à¤²à¥à¤²à¤à¤à¤¨ à¤à¤° सà¥à¤ पर à¤à¤¾à¤¯à¤° à¤à¤²à¤¾ à¤à¤° रà¥à¤· पà¥à¤°à¤à¤ à¤à¤¿à¤¯à¤¾à¥¤ सतवारॠà¤à¥ à¤à¤à¥à¤ ा, à¤à¤¾à¤¢à¤¼à¥à¤à¤¢à¤¼, बà¥à¤²à¥à¤à¤°à¤¾à¤¨à¤¾, रायपà¥à¤° सतवारॠमà¥à¤ à¤à¥ विशाल रà¥à¤²à¤¿à¤¯à¤¾à¤ निà¤à¤¾à¤²à¥ à¤à¤à¥¤ à¤à¤à¤¦à¥à¤²à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ नॠà¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° दà¥à¤µà¤¾à¤°à¤¾ à¤à¥à¤à¥ à¤à¤ सरà¥à¤µà¤¦à¤²à¥à¤¯ पà¥à¤°à¤¤à¤¿à¤¨à¤¿à¤§à¤¿à¤®à¤à¤¡à¤² à¤à¥ सदसà¥à¤¯à¥à¤ सॠà¤à¥à¤®à¤¿ वापस à¤à¤°à¤¨à¥ à¤à¥ माà¤à¤ à¤à¥ à¤à¤° राà¤à¥à¤¯à¤ªà¤¾à¤² à¤à¤¨à¤à¤¨ वà¥à¤¹à¤°à¤¾ à¤à¤¾ पà¥à¤¤à¤²à¤¾ फà¥à¤à¤à¤¾à¥¤
08-10-2008, 09:32 AM
Despite the economic and livelihood difficulties all over the rural areas people are joining the movement more and more. One leader at Bilavar said that <span style='color:red'>the newfound awakening is like the Third Eye of Shiva which once opened will only rest after destroying the evil.</span>
<span style='color:red'>बà¥à¤à¥ तà¥à¤® à¤à¤à¥ à¤à¤¾à¤, मातà¥à¤à¥à¤®à¤¿ à¤à¥ समà¥à¤®à¤¾à¤¨ à¤à¥ बात हà¥</span> Aug 10, 12:12 am बिलावर, सà¤à¤µà¤¾à¤¦ सहयà¥à¤à¥: à¤à¤®à¥à¤®à¥ à¤à¥ डà¥à¤à¤°à¥à¤ दà¥à¤µà¤¾à¤°à¤¾ ठमरनाथ à¤à¥ à¤à¤®à¥à¤¨ वापस लà¥à¤¨à¥ à¤à¥ लिठलà¥à¥ à¤à¤¾ रहॠà¤à¤à¤ मà¥à¤ बिलावर तहसà¥à¤² à¤à¥ लà¥à¤ à¤à¥ पà¥à¤°à¥ तरह शामिल हà¥à¤à¥¤ तहसà¥à¤² à¤à¥ परनाला सॠरामà¤à¥à¤ तठà¤à¤à¤¹-à¤à¤à¤¹ रà¥à¤· रà¥à¤²à¤¿à¤¯à¤¾à¤ निà¤à¤¾à¤²à¥ à¤à¤¾ रहॠहॠà¤à¤° राà¤à¥à¤¯à¤ªà¤¾à¤², à¤à¤®à¤°, मà¥à¤«à¥à¤¤à¥ à¤à¥ पà¥à¤¤à¤²à¥ à¤à¤²à¤¾à¤¨à¥ à¤à¥ सिलसिलॠà¤à¤¾à¤°à¥ हà¥à¥¤ दà¥à¤à¤¾à¤¨à¤¦à¤¾à¤° à¤à¤¹à¤¾à¤ दà¥à¤à¤¾à¤¨à¥à¤ बà¤à¤¦ à¤à¤° à¤à¤à¤¦à¥à¤²à¤¨ मà¥à¤ à¤à¥à¤¦ पà¥à¥ हॠवहà¥à¤, वाहन à¤à¤¾à¤²à¤ à¤à¤¾à¥à¥ à¤à¥à¥ à¤à¤à¤µà¤¾ पहनà¤à¤° बम-बम à¤à¥à¤²à¥ à¤à¥ à¤à¤¯à¤à¥à¤· लà¤à¤¾à¤¤à¥ हà¥à¤ रà¥à¤· रà¥à¤²à¤¿à¤¯à¥à¤ मà¥à¤ दà¥à¤à¥ à¤à¤¾ रहॠहà¥à¥¤ शनिवार à¤à¥ परनाला, फिà¤à¤¤à¤°, दà¥à¤µà¤², à¤à¤¡à¥à¤¡à¥ मà¥à¤ रà¥à¤· रà¥à¤²à¤¿à¤¯à¤¾à¤ निà¤à¤¾à¤²à¥ à¤à¤à¤à¥¤ वहà¥à¤, लाà¤à¥à¥à¤µà¤¾à¤¸à¤¿à¤¯à¥à¤ दà¥à¤µà¤¾à¤°à¤¾ नà¤à¤°à¥à¤à¤¾ तठरà¥à¤· à¤à¥à¤²à¥à¤¸ निà¤à¤¾à¤²à¤¾ à¤à¤¯à¤¾à¥¤ à¤à¤¿à¤¸à¤®à¥à¤ महिलाà¤à¤ नॠबढ़-à¤à¤¢à¤¼à¤à¤° à¤à¤¾à¤ लिया। à¤à¤¸ मà¥à¤à¥ पर मातà¥à¤¶à¤à¥à¤¤à¤¿ नॠबà¥à¤à¥ तà¥à¤® à¤à¤à¥ à¤à¤¾à¤ मातà¥à¤à¥à¤®à¤¿ à¤à¥ समà¥à¤®à¤¾à¤¨ à¤à¥ बात हॠà¤à¤¾ नारा दिया। à¤à¤¨à¤à¤¾ à¤à¤¹à¤¨à¤¾ था à¤à¤¿ ठब सà¥à¤ à¤à¤° à¤à¤®à¥à¤¨ à¤à¥ नहà¥à¤ à¤à¥à¥à¥à¤à¥à¥¤ लाà¤à¥à¥ सॠनिà¤à¤²à¥ रà¥à¤· रà¥à¤²à¥ नà¤à¤°à¥à¤à¤¾ à¤à¥ दà¥à¤°à¥à¤à¤¾ मà¤à¤¦à¤¿à¤° मà¥à¤ समापà¥à¤¤ हà¥à¤à¥¤ à¤à¤¸ दà¥à¤°à¤¾à¤¨ लाà¤à¥à¥ ठमरनाथ सà¤à¤à¤°à¥à¤· समिति à¤à¥ सà¤à¤¯à¥à¤à¤ बलवà¥à¤° सिà¤à¤¹, मà¥à¤¹à¤¿à¤à¤¦à¥à¤° सिà¤à¤¹ मनà¤à¥à¤à¤¿à¤¯à¤¾ व पà¥à¤°à¥à¤µ सरपà¤à¤ लाà¤à¥à¥ à¤à¥à¤ªà¥à¤à¤¨ à¤à¥à¤ªà¤¾à¤² दास नॠà¤à¤¹à¤¾ à¤à¤¿ ठब तॠà¤à¤®à¥à¤¨ à¤à¥ साथ हॠà¤à¤®à¥à¤®à¥ à¤à¥ साथ पिà¤à¤²à¥ साठसालà¥à¤ सॠहॠरहॠà¤à¥à¤¦à¤à¤¾à¤µ à¤à¤¾ à¤à¥ पà¥à¤°à¤¾ हिसाब लà¥à¤à¤à¥à¥¤ à¤à¥à¤ à¤à¥ à¤à¤®à¥à¤®à¥ à¤à¥ डà¥à¤à¤°à¥à¤ à¤à¥ समà¥à¤®à¤¾à¤¨ à¤à¥ साथ à¤à¥à¤²à¥à¤à¤¾ तॠà¤à¤¸à¥ बà¤à¥à¤¶à¤¾ नहà¥à¤ à¤à¤¾à¤à¤à¤¾à¥¤ à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ à¤à¤¹à¤¾ à¤à¤¿ à¤à¤¿à¤¸ तरह à¤à¤à¤µà¤¾à¤¨ शिव à¤à¤¾ तà¥à¤¸à¤°à¤¾ नà¥à¤¤à¥à¤° à¤à¥à¤²à¤¨à¥ सॠपà¥à¤°à¤²à¤¯ हà¥à¤¤à¥ हॠवà¥à¤¸à¥ हॠà¤à¤¶à¥à¤®à¥à¤°à¥ à¤à¥ डà¥à¤à¤°à¥à¤ à¤à¥ à¤à¥à¤¸à¥à¤¸à¥ मà¥à¤ दफन हॠà¤à¤¾à¤à¤à¤à¥à¥¤ à¤à¤¶à¥à¤®à¥à¤°à¤¿à¤¯à¥à¤ à¤à¥ दिà¤à¤¾ दिया à¤à¤¾à¤à¤à¤¾ à¤à¤¿ डà¥à¤à¤°à¥à¤ à¤à¥ सà¥à¤µà¤¾à¤à¤¿à¤®à¤¾à¤¨ à¤à¥ ठà¥à¤¸ पहà¥à¤à¤à¤¾à¤¨à¥ पर à¤à¥à¤¯à¤¾ हà¥à¤¤à¤¾ हà¥à¥¤
Chhodo Kal Ki Baaten Kal Ki Baat Purani, Naye daur me likhenge milkar nayi kahani...
{Forget the things of yesterday, those have become past. In this age, we are now writing together a new tale.} This famous old film song has become a favourite among the protesting youth. There are other patriotic songs that are heard on loud speakers. <span style='color:red'>à¤à¥à¥à¥ à¤à¤² बातà¥à¤, à¤à¤² बात पà¥à¤°à¤¾à¤¨à¥</span> Aug 10, 12:14 am हà¥à¤°à¤¾à¤¨à¤à¤°, सà¤à¤µà¤¾à¤¦ सहयà¥à¤à¥ : à¤à¥à¥à¥ à¤à¤² बातà¥à¤, à¤à¤² बात पà¥à¤°à¤¾à¤¨à¥, नयॠदà¥à¤° मà¥à¤ लिà¤à¥à¤à¤à¥ मिलà¤à¤° नठà¤à¤¹à¤¾à¤¨à¥..। à¤à¥ हाठठमरनाथ शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ à¤à¥ à¤à¤®à¥à¤¨ मà¥à¤¦à¥à¤¦à¥ à¤à¥ लà¥à¤à¤° à¤à¤¾à¤°à¥ à¤à¤à¤¦à¥à¤²à¤¨ मà¥à¤ यà¥à¤µà¤¾à¤à¤ à¤à¤¾ à¤à¤¤à¥à¤¸à¤¾à¤¹ बढ़ानॠà¤à¥ लिठà¤à¥à¤·à¥à¤¤à¥à¤° मà¥à¤ ठब बम-बम à¤à¥à¤²à¥ à¤à¥ साथ हॠदà¥à¤¶à¤à¤à¥à¤¤à¤¿ à¤à¥ à¤à¥à¤¤ à¤à¥ à¤à¥à¤à¤à¤¨à¥ लà¤à¥ हà¥à¥¤ बà¤à¥à¤à¤¾-बà¤à¥à¤à¤¾ ठब नठà¤à¤¹à¤¾à¤¨à¥ लिà¤à¤¨à¥ à¤à¥ मà¥à¤¡ मà¥à¤ दिठरहा हà¥à¥¤ à¤à¤¿à¤§à¤° दà¥à¤à¥ यà¥à¤µà¤¾à¤à¤ à¤à¥ à¤à¥à¤²à¤¿à¤¯à¤¾à¤ माथॠपर पà¤à¥à¤à¤¿à¤¯à¤¾à¤ बाà¤à¤§à¥ नारà¥à¤¬à¤¾à¤à¥ à¤à¤°à¤¤à¥ नà¤à¤° à¤à¤¤à¥ हà¥à¥¤ à¤à¤ à¤à¤à¤¹ पà¥à¤²à¤¿à¤¸ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ à¤à¥ रà¥à¤à¤¤à¥ हॠतॠदà¥à¤¸à¤°à¥ à¤à¤à¤¹ à¤à¥à¥ à¤à¤®à¥ पà¥à¤¤à¥ हà¥à¥¤ à¤à¤µà¤°à¥à¤¨à¤°, à¤à¤¶à¥à¤®à¥à¤°à¥ नà¥à¤¤à¤¾à¤à¤ à¤à¥ साथ ठब लà¥à¤ à¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° à¤à¥ ढà¥à¤²à¤®à¥à¤² नà¥à¤¤à¤¿ à¤à¥ à¤à¥ à¤à¤¿à¤²à¤¾à¤«à¤¤ à¤à¤°à¤¨à¥ लà¤à¥ हà¥à¤à¥¤ शनिवार à¤à¥ सà¤à¤à¤°à¥à¤· समिति à¤à¥ हà¥à¤°à¤¾à¤¨à¤à¤° à¤à¤à¤¾à¤ नॠà¤à¤¸à¥à¤¬à¥ मà¥à¤ यà¥à¤ªà¥à¤ सरà¤à¤¾à¤° à¤à¥ ठरà¥à¤¥à¥ निà¤à¤¾à¤²à¥à¥¤ सà¥à¤à¥à¥à¤ लà¥à¤ ठरà¥à¤¥à¥ à¤à¤ ाà¤à¤° बाà¤à¤¾à¤° सॠà¤à¥à¤à¤°à¤¤à¥ हà¥à¤ तहसà¥à¤² à¤à¤¾à¤°à¥à¤¯à¤¾à¤²à¤¯ à¤à¥ समà¤à¥à¤· पहà¥à¤à¤à¥ à¤à¤° वहाठठरà¥à¤¥à¥ à¤à¤²à¤¾à¤à¤° नारà¥à¤¬à¤¾à¤à¥ à¤à¤° ठपना à¤à¥à¤¸à¥à¤¸à¤¾ à¤à¤¤à¤¾à¤°à¤¾à¥¤ à¤à¤¸ ठवसर पर सà¤à¤¬à¥à¤§à¤¿à¤¤ à¤à¤°à¤¤à¥ हà¥à¤ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ नॠà¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° पर à¤à¥ à¤à¤®à¥à¤®à¥ à¤à¥ साथ à¤à¥à¤¦à¤à¤¾à¤µ à¤à¤°à¤¨à¥ à¤à¤¾ à¤à¤°à¥à¤ª लà¤à¤¾à¤¯à¤¾à¥¤ à¤à¤¨à¤à¤¾ à¤à¤¹à¤¨à¤¾ था à¤à¤¿ à¤à¤¶à¥à¤®à¥à¤°à¥ नà¥à¤¤à¤¾ साठसाल सॠà¤à¥à¤¦à¤à¤¾à¤µ à¤à¤°à¤¤à¥ ठरहॠहà¥à¥¤ à¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° à¤à¥ à¤à¤®à¥à¤®à¥ à¤à¥ लà¥à¤à¥à¤ à¤à¥ माà¤à¤à¥à¤ à¤à¥ à¤à¤à¤à¥à¤°à¤¤à¤¾ सॠनहà¥à¤ लà¥à¤¤à¥à¥¤ à¤à¤¾à¤°à¤¤ माता à¤à¥ à¤à¤¯ à¤à¤¹à¤¨à¥ वालॠà¤à¤®à¥à¤®à¥ à¤à¥ डà¥à¤à¤°à¥ à¤à¤¬ ठपनॠहठà¤à¥ लिठà¤à¤µà¤¾à¤ à¤à¤ ातॠहॠतॠà¤à¤¨à¥à¤¹à¥ सà¤à¤¯à¤® बरतनॠà¤à¥ सलाह दॠà¤à¤¾à¤¤à¥ हॠà¤à¤° पाà¤à¤¿à¤¸à¥à¤¤à¤¾à¤¨ à¤à¥ नारॠलà¤à¤¾à¤¨à¥ वालॠà¤à¤¶à¥à¤®à¥à¤°à¥ लà¥à¤à¥à¤ à¤à¥ à¤à¥à¤¶ à¤à¤°à¤¨à¥ à¤à¥ लिठà¤à¥à¤à¤¦à¥à¤° à¤à¥ मà¤à¤¤à¥à¤°à¥ दà¥à¥à¥ à¤à¤²à¥ à¤à¤¤à¥ हà¥à¥¤ à¤à¤¿à¤¸à¤à¤¾ सबà¥à¤¤ ठà¤à¥ दà¥à¤à¤¨à¥ à¤à¥ मिल रहा हà¥à¥¤ à¤à¤¶à¥à¤®à¥à¤°à¥ नà¥à¤¤à¤¾à¤à¤ नॠठमरनाथ शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ à¤à¥ à¤à¤®à¥à¤¨ न दà¥à¤¨à¥ à¤à¥ लिठदबाव बनाया तॠà¤à¤¸à¥ तà¥à¤°à¤à¤¤ मान लिया à¤à¤¯à¤¾ à¤à¤° ठब à¤à¤¬ à¤à¤¶à¥à¤®à¥à¤°à¥ à¤à¥ सपà¥à¤²à¤¾à¤ बà¤à¤¦ हà¥à¤ तॠà¤à¤¸à¥ à¤à¥à¤²à¤µà¤¾à¤¨à¥ à¤à¥ लिठसà¥à¤¨à¤¾ लà¤à¤¾à¤à¤° पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ à¤à¥ à¤à¥à¤²à¥ मारनॠà¤à¥ निरà¥à¤¦à¥à¤¶ दॠदिठà¤à¤à¥¤ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ नॠà¤à¥à¤¤à¤¾à¤µà¤¨à¥ दॠà¤à¤¿ à¤à¤¶à¥à¤®à¥à¤°à¥ नà¥à¤¤à¤¾à¤à¤ नॠà¤à¤®à¥à¤¨ दà¥à¤¨à¥ à¤à¤¾ विरà¥à¤§ à¤à¤° à¤à¥ à¤à¤¿à¤à¤à¤¾à¤°à¥ लà¤à¤¾à¤ हॠठब ठà¤à¤à¤¾à¤°à¤¾ बन à¤à¥à¤à¥ हà¥à¥¤ à¤à¥ à¤à¥ नà¥à¤¤à¤¾ ठब à¤à¤®à¥à¤®à¥ à¤à¥ लà¥à¤à¥à¤ à¤à¥ à¤à¤µà¤¾à¤ दबानॠà¤à¥ à¤à¥à¤¶à¤¿à¤¶ à¤à¤°à¥à¤à¤¾ à¤à¤¸à¥ à¤à¤à¤¦à¥à¤²à¤¨ à¤à¥ à¤à¤ à¤à¥à¤²à¤¸à¤¾à¤à¤° रठदà¥à¤à¥à¥¤
08-10-2008, 09:44 AM
<img src='http://l.yimg.com/ki/epaper/jagran/20080810/09/mzf9kan-c3-1_1218340812.jpg' border='0' alt='user posted image' />
à¤à¤à¤¦à¥à¤²à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ सॠवारà¥à¤¤à¤¾ बà¥à¤¨à¤¤à¥à¤à¤¾ à¤à¤®à¥à¤®à¥, à¤à¤¾à¤¸à¤.: शà¥à¤°à¥ ठमरनाथ शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ à¤à¤®à¥à¤¨ मà¥à¤¦à¥à¤¦à¥ पर à¤à¥à¤à¤¦à¥à¤° à¤à¥ सरà¥à¤µà¤¦à¤²à¥à¤¯ पà¥à¤°à¤¤à¤¿à¤¨à¤¿à¤§à¤¿à¤®à¤à¤¡à¤² à¤à¤° सà¤à¤à¤°à¥à¤· समिति à¤à¥ बà¥à¤ शनिवार à¤à¥ हà¥à¤ वारà¥à¤¤à¤¾ बà¥à¤¨à¤¤à¥à¤à¤¾ रहà¥à¥¤ सà¤à¤à¤°à¥à¤· समिति नॠमाà¤à¤à¥à¤ पà¥à¤°à¥ हà¥à¤¨à¥ तठà¤à¤à¤¦à¥à¤²à¤¨ à¤à¥ à¤à¤¾à¤°à¥ रà¤à¤¨à¥ à¤à¤¾ à¤à¤²à¤¾à¤¨ à¤à¤¿à¤¯à¤¾ हà¥, लà¥à¤à¤¿à¤¨ à¤à¤¸à¤à¥ साथ हॠà¤à¤¹à¤¾ हॠà¤à¤¿ à¤à¤à¥ à¤à¥ बातà¤à¥à¤¤ à¤à¥ à¤à¥à¤à¤à¤¾à¤à¤¶ बनॠरहà¥à¤à¥à¥¤ à¤à¥à¤à¤¦à¥à¤°à¥à¤¯ à¤à¥à¤¹à¤®à¤à¤¤à¥à¤°à¥ शिवराठपाà¤à¤¿à¤² à¤à¥ नà¥à¤¤à¥à¤¤à¥à¤µ मà¥à¤ 17 सदसà¥à¤¯à¥à¤¯ सरà¥à¤µà¤¦à¤²à¥à¤¯ पà¥à¤°à¤¤à¤¿à¤¨à¤¿à¤§à¤¿à¤®à¤à¤¡à¤² शनिवार à¤à¥ à¤à¤®à¥à¤®à¥ पहà¥à¤à¤à¤¾à¥¤ à¤à¤à¥à¤°à¥à¤¶ वà¥à¤¯à¤à¥à¤¤ à¤à¤°à¤¨à¥ à¤à¥ लिठà¤à¤®à¥à¤®à¥à¤µà¤¾à¤¸à¤¿à¤¯à¥à¤ नॠà¤à¤¾à¤²à¥ à¤à¤à¤¡à¥ दिà¤à¤¾à¤¯à¥ à¤à¤° थालियाठबà¤à¤¾à¤¯à¥à¤à¥¤ दà¥à¤¸à¤°à¥ à¤à¤° शà¥à¤°à¥ ठमरनाथ सà¤à¤à¤°à¥à¤· समिति नॠशरà¥à¤¤ ला दॠà¤à¤¿ à¤à¤¬ तठनà¥à¤¶à¤¨à¤² à¤à¤¾à¤à¤«à¥à¤°à¥à¤à¤¸ à¤à¥ सà¤à¤¯à¥à¤à¤ फारà¥à¤à¤ बà¥à¤¦à¥à¤²à¥à¤²à¤¾, पà¥à¤¡à¥à¤ªà¥ à¤à¥ ठधà¥à¤¯à¤à¥à¤· महबà¥à¤¬à¤¾ मà¥à¤«à¥à¤¤à¥ à¤à¤° à¤à¥à¤à¤¦à¥à¤°à¥à¤¯ à¤à¤² सà¤à¤¸à¤¾à¤§à¤¨ मà¤à¤¤à¥à¤°à¥ सà¥à¤«à¥à¤¦à¥à¤¦à¥à¤¨ सà¥à¤ à¤à¥ सरà¥à¤µà¤¦à¤²à¥à¤¯ पà¥à¤°à¤¤à¤¿à¤¨à¤¿à¤§à¤¿à¤®à¤à¤¡à¤² सॠनहà¥à¤ हà¤à¤¾à¤¯à¤¾ à¤à¤¾à¤¤à¤¾, à¤à¥à¤ बातà¤à¥à¤¤ नहà¥à¤ à¤à¥ à¤à¤¾à¤¯à¥à¤à¥à¥¤ सà¤à¤à¤°à¥à¤· समिति à¤à¥ à¤à¤¸ शरà¥à¤¤ à¤à¥ à¤à¤à¥ à¤à¥à¤à¤¤à¥ हà¥à¤ à¤à¥à¤à¤¦à¥à¤° नॠफारà¥à¤, महबà¥à¤¬à¤¾ à¤à¤° सà¥à¤ à¤à¥ पà¥à¤°à¤¤à¤¿à¤¨à¤¿à¤§à¤¿à¤®à¤à¤¡à¤² सॠठलठà¤à¤° लिया। à¤à¤¸à¤à¥ बाद पाà¤à¤¿à¤² à¤à¥ ठधà¥à¤¯à¤à¥à¤·à¤¤à¤¾ मà¥à¤ बà¥à¤ ठशà¥à¤°à¥ हà¥à¤à¥¤ बà¥à¤ ठà¤à¥ दà¥à¤°à¤¾à¤¨ सà¤à¤à¤°à¥à¤· समिति à¤à¥ सदसà¥à¤¯à¥à¤ नॠराà¤à¥à¤¯à¤ªà¤¾à¤² à¤à¤¨à¤à¤¨ वà¥à¤¹à¤°à¤¾ à¤à¥ हà¤à¤¾à¤¨à¥ à¤à¤° à¤à¤®à¥à¤¨ शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ à¤à¥ लà¥à¤à¤¾à¤¨à¥ à¤à¥ माà¤à¤ à¤à¥à¥¤ सरà¥à¤µà¤¦à¤²à¥à¤¯ पà¥à¤°à¤¤à¤¿à¤¨à¤¿à¤§à¤¿à¤®à¤à¤¡à¤² नॠसà¤à¤à¤°à¥à¤· समिति सॠà¤à¤¸à¤à¤¾ पà¤à¥à¤· à¤à¤¾à¤¨à¤¾à¥¤ पाà¤à¤¿à¤² नॠà¤à¤¹à¤¾ à¤à¤¿ à¤à¤®à¥à¤¨ मसलॠà¤à¤¾ à¤à¤¸à¤¾ समाधान निà¤à¤¾à¤²à¤¾ à¤à¤¾à¤ à¤à¥ पà¥à¤°à¥ à¤à¤®à¥à¤®à¥-à¤à¤¶à¥à¤®à¥à¤° à¤à¥ लà¥à¤à¥à¤ à¤à¥ मानà¥à¤¯ हà¥à¥¤ पाà¤à¤¿à¤² नॠà¤à¤à¤¦à¥à¤²à¤¨ à¤à¥ दà¥à¤°à¤¾à¤¨ à¤à¤¾à¤¨à¤®à¤¾à¤² à¤à¥ नà¥à¤à¤¸à¤¾à¤¨ à¤à¥ à¤à¤°à¤ªà¤¾à¤ à¤à¤¾ à¤à¤°à¥à¤¸à¤¾ दिलाया। à¤à¤¹à¤¾ à¤à¤¿ मारॠà¤à¤¯à¥ लà¥à¤à¥à¤ à¤à¥ परिà¤à¤¨à¥à¤ à¤à¥ à¤à¥à¤à¤¦à¥à¤° व राà¤à¥à¤¯ सरà¤à¤¾à¤° à¤à¤°à¥à¤¥à¤¿à¤ सहायता दà¥à¤à¥à¥¤ बà¥à¤ ठà¤à¤°à¥à¤¬ दॠà¤à¤à¤à¥ तठà¤à¤²à¥à¥¤ सà¤à¤à¤°à¥à¤· समिति à¤à¥ सà¤à¤¯à¥à¤à¤ लà¥à¤²à¤¾ à¤à¤°à¤£ शरà¥à¤®à¤¾ नॠà¤à¤¹à¤¾ à¤à¤¿ बà¥à¤ ठमà¥à¤ à¤à¥à¤ नतà¥à¤à¤¾ नहà¥à¤ निà¤à¤² पाया हà¥à¥¤ समिति बातà¤à¥à¤¤ à¤à¥ लिठठब à¤à¥ तà¥à¤¯à¤¾à¤° हà¥, à¤à¤à¥ à¤à¥ तà¥à¤¯à¤¾à¤° रहà¥à¤à¥, लà¥à¤à¤¿à¤¨ à¤à¤à¤¦à¥à¤²à¤¨ à¤à¤¾à¤°à¥ रहà¥à¤à¤¾à¥¤ दà¥à¤¸à¤°à¥ à¤à¤°, à¤à¤®à¥à¤®à¥ सà¤à¤à¤¾à¤ मà¥à¤ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¥à¤ à¤à¤¾ दà¥à¤° à¤à¤ à¤à¥ à¤à¤¾à¤°à¥ रहा। पà¥à¤²à¤¿à¤¸ नॠ50 पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ à¤à¥ à¤à¤¿à¤°à¤«à¥à¤¤à¤¾à¤° à¤à¤¿à¤¯à¤¾ हà¥à¥¤ à¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° à¤à¥ सरà¥à¤µà¤¦à¤²à¥à¤¯ पà¥à¤°à¤¤à¤¿à¤¨à¤¿à¤§à¤¿à¤®à¤à¤¡à¤² à¤à¥ सदसà¥à¤¯à¥à¤ à¤à¥ यहाठपहà¥à¤à¤à¤¨à¥ सॠपहलॠहॠशहर à¤à¥ à¤à¤¾à¤µà¤¨à¥ मà¥à¤ तबà¥à¤¦à¥à¤² à¤à¤° दिया à¤à¤¯à¤¾ था। बावà¤à¥à¤¦ à¤à¤¸à¤à¥ à¤à¤«à¥à¤°à¥à¤¯à¥ à¤à¤¾ à¤à¤²à¥à¤²à¤à¤à¤¨ à¤à¤° लà¥à¤ सड़à¤à¥à¤ पर ठà¤à¤¯à¥à¥¤
Jagran publishes some hard hitting facts about step motherly behaviour of both State and Central govt between Kashmir and Jammu regions.
<span style='color:red'>à¤à¥à¤¦à¤à¤¾à¤µ à¤à¥ à¤à¤¦à¤¾à¤¹à¤°à¤£</span> 1947 सॠलà¥à¤à¤° 2008 तठà¤à¤¶à¥à¤®à¥à¤° à¤à¤®à¥à¤®à¥ à¤à¥à¤·à¥à¤¤à¥à¤° 15948 वरà¥à¤ à¤à¤¿à¤®à¥. 26293 वरà¥à¤ à¤à¤¿à¤®à¥. राà¤à¤¸à¥à¤µ 20 फà¥à¤¸à¤¦à¥ सॠà¤à¤® 75 फà¥à¤¸à¤¦à¥ सॠठधिठमतदाता-2002 288395 3059986 विधानसà¤à¤¾ सà¥à¤à¥à¤ 46 37 पà¥à¤°à¤¤à¤¿ सà¥à¤ मतदाता 49728 66521 पà¥à¤°à¤¤à¤¿ सà¥à¤ à¤à¥à¤·à¥à¤¤à¥à¤° 346.6 वरà¥à¤ à¤à¤¿à¤®à¥. 710.6 वरà¥à¤ à¤à¤¿à¤®à¥. लà¥à¤à¤¸à¤à¤¾ à¤à¥ सà¥à¤à¥à¤ 3 2 पà¥à¤°à¤¤à¤¿ सà¥à¤ मतदाता लà¥à¤à¤¸à¤à¤¾ 961.318 1529993 à¤à¥à¤¬à¤¿à¤¨à¥à¤ मà¤à¤¤à¥à¤°à¥ (07 à¤à¥à¤²à¤¾à¤ 08) 14 5 à¤à¤¿à¤²à¥ 10 10 पà¥à¤°à¤¤à¤¿ à¤à¤¿à¤²à¤¾ à¤à¥à¤·à¥à¤¤à¥à¤° 1594 वरà¥à¤ à¤à¤¿à¤®à¥. 2629वरà¥à¤ à¤à¤¿à¤®à¥. à¤à¤ तहसà¥à¤² पर à¤à¤§à¤¾à¤°à¤¿à¤¤ à¤à¤¿à¤²à¥ 2 à¤à¥à¤ नहà¥à¤ बà¥à¤°à¥à¤à¤à¤¾à¤°à¥ 29.30 फà¥à¤¸à¤¦à¥ 69.70फà¥à¤¸à¤¦à¥ मà¥à¤²à¤¾à¤à¤¿à¤®à¥à¤ à¤à¥ सà¤à¤à¥à¤¯à¤¾ 3 लाठसॠठधिठ1.2 लाठसॠà¤à¤® सà¤à¤¿à¤µà¤¾à¤²à¤¯ मà¥à¤ हिसà¥à¤¸à¤¾ 75फà¥à¤¸à¤¦à¥ सॠठधिठ20फà¥à¤¸à¤¦à¥ सॠà¤à¤® à¤à¤¶à¥à¤®à¥à¤°à¥ à¤à¤°à¥à¤®à¤à¤¾à¤°à¥ 99फà¥à¤¸à¤¦à¥ सॠठधिठ25 फà¥à¤¸à¤¦à¥ सॠà¤à¤® à¤à¤®à¥à¤®à¥ वासॠरà¥à¤à¤à¤¾à¤° मà¥à¤ 1 फà¥à¤¸à¤¦à¥ सॠà¤à¤® 75फà¥à¤¸à¤¦à¥ सॠà¤à¤® पà¥à¤à¤à¤ मà¥à¤ दिहाड़à¥à¤¦à¤¾à¤° à¤à¥ à¤à¤®à¤¾à¤ 2100 रà¥à¤ªà¤¯à¥ 500 रà¥à¤ªà¤¯à¥ बिà¤à¤²à¥ à¤à¤¤à¥à¤ªà¤¾à¤¦à¤¨ 304 मà¥à¤à¤¾à¤µà¤¾à¤ 22 मà¥à¤à¤¾à¤µà¤¾à¤ à¤à¥à¤°à¤¾à¤®à¥à¤£ विदà¥à¤¯à¥à¤¤à¥à¤à¤°à¤£ 100 फà¥à¤¸à¤¦à¥ 70फà¥à¤¸à¤¦à¥ सॠà¤à¤® सड़à¤à¥à¤ à¤à¥ लà¤à¤¬à¤¾à¤ 7129 à¤à¤¿à¤®à¥. 45.71 à¤à¤¿à¤®à¥. सड़à¤à¥à¤ à¤à¤¾ à¤à¤¨à¤¨ पà¥à¤°à¤¤à¤¿ à¤à¤¿à¤²à¥à¤®à¥à¤à¤° 51.7 फà¥à¤¸à¤¦à¥ 23.1फà¥à¤¸à¤¦à¥ सालाना सà¥à¤²à¤¾à¤¨à¤¿à¤¯à¥à¤ à¤à¤¾ à¤à¤à¤®à¤¨ 4 लाठसॠà¤à¤® 80 लाठसॠà¤à¤ªà¤° परà¥à¤¯à¤à¤¨ पर वà¥à¤¯à¤¯ 85 फà¥à¤¸à¤¦à¥ सॠà¤à¤ªà¤° 10 फà¥à¤¸à¤¦à¥ सॠà¤à¤® निà¤à¤®à¥à¤ à¤à¥ मà¥à¤à¥à¤¯à¤¾à¤²à¤¯ 12 à¤à¥à¤ नहà¥à¤ पबà¥à¤²à¤¿à¤ सà¥à¤à¥à¤à¤° दायरॠ3 à¤à¥à¤ नहà¥à¤ à¤à¥à¤·à¤¿ पर à¤à¤°à¥à¤ 70 फà¥à¤¸à¤¦à¥ सॠà¤à¤ªà¤° 30 फà¥à¤¸à¤¦à¥ सॠà¤à¤® सà¥à¤°à¤¿à¤à¤²à¥à¤à¤° पर à¤à¤°à¥à¤ 70 फà¥à¤¸à¤¦à¥ सॠà¤à¤ªà¤° 30 फà¥à¤¸à¤¦à¥ सॠà¤à¤® सिà¤à¤à¤¾à¤ पर à¤à¤°à¥à¤ 60 फà¥à¤¸à¤¦à¥ सॠà¤à¤ªà¤° 35 फà¥à¤¸à¤¦à¥ सॠà¤à¤® शहरॠविà¤à¤¾à¤¸ पर à¤à¤°à¥à¤ 70 फà¥à¤¸à¤¦à¥ सॠà¤à¤ªà¤° 25 फà¥à¤¸à¤¦à¥ सॠà¤à¤®
08-10-2008, 10:58 AM
Ex-Armymen of Jammu angry at Army.
Maj. Gen. (Retd) Govardhan Singh Jambwal registers protest. सà¥à¤¨à¤¿à¤à¥à¤ à¤à¥ तानाशाहॠसॠदà¥à¤à¥ हà¥à¤ पà¥à¤°à¥à¤µ सà¥à¤¨à¤¿à¤ ठमरनाथ शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ à¤à¥ à¤à¤®à¥à¤¨ वापसॠà¤à¥ लà¥à¤à¤° à¤à¤² रहॠà¤à¤à¤¦à¥à¤²à¤¨ à¤à¥ दबानॠà¤à¥ लिठसà¥à¤¨à¤¾ दà¥à¤µà¤¾à¤°à¤¾ à¤à¥ à¤à¤¾ रहॠà¤à¥à¤°-à¤à¤¬à¤°à¤¦à¤¸à¥à¤¤à¥ सॠलà¥à¤à¥à¤ मà¥à¤ तॠरà¥à¤· वà¥à¤¯à¤¾à¤ªà¥à¤¤ हॠहà¥, पà¥à¤°à¥à¤µ सà¥à¤¨à¤¿à¤ à¤à¥ à¤à¤¨à¤à¥ à¤à¤¸ तरह à¤à¥ बरà¥à¤¤à¤¾à¤µ सॠà¤à¤¾à¤«à¥ दà¥à¤à¥ हà¥à¤à¥¤ सà¥à¤¨à¤¾ दà¥à¤µà¤¾à¤°à¤¾ à¤à¥ à¤à¤¾ रहॠसà¤à¥à¤¤à¥ à¤à¥ लà¥à¤à¤° रिà¤à¤¾à¤¯à¤°à¥à¤¡ मà¥à¤à¤° à¤à¤¨à¤°à¤² à¤à¥à¤µà¤°à¥à¤§à¤¨ सिà¤à¤¹ à¤à¤®à¥à¤µà¤¾à¤² सॠबातà¤à¥à¤¤ à¤à¥ à¤à¤ तॠà¤à¤¨à¤à¤¾ à¤à¤¹à¤¨à¤¾ था à¤à¤¿ à¤à¤®à¥à¤®à¥ सà¤à¤à¤¾à¤ मà¥à¤ सà¥à¤¨à¤¿à¤à¥à¤ दà¥à¤µà¤¾à¤°à¤¾ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¤¿à¤¯à¥à¤ सॠà¤à¤¿à¤ à¤à¤¾ रहॠवà¥à¤¯à¤µà¤¹à¤¾à¤° सॠवॠà¤à¤¾à¤«à¥ à¤à¥à¤·à¥à¤¬à¥à¤§ हà¥à¤à¥¤ सà¥à¤¨à¤¾ à¤à¥ à¤à¤¸ à¤à¤¾à¤°à¥à¤°à¤µà¤¾à¤ सॠà¤à¤¨à¤à¥ साठà¤à¤¿à¤° रहॠहà¥à¥¤ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨à¤à¤¾à¤°à¥ न तॠठपराधॠहà¥à¤ à¤à¤° न हॠà¤à¤¤à¤à¤à¤µà¤¾à¤¦à¥, फिर à¤à¤¨à¤à¥ à¤à¥à¤²à¥ मारनॠà¤à¥ धमà¤à¥ à¤à¥à¤¯à¥à¤ दॠà¤à¤¾ रहॠहà¥à¥¤ यहाठतठà¤à¤¿ à¤à¤ à¥à¤ मà¥à¤ à¤à¤ पà¥à¤°à¤¦à¤°à¥à¤¶à¤à¤¾à¤°à¥ सà¥à¤¨à¤¾ à¤à¥ à¤à¥à¤²à¥ à¤à¤¾ शिà¤à¤¾à¤° à¤à¥ बन à¤à¥à¤à¤¾ हà¥à¥¤ à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ सिविल पà¥à¤°à¤¶à¤¾à¤¸à¤¨ पर à¤à¤°à¥à¤ª लà¤à¤¾à¤¤à¥ हà¥à¤ à¤à¤¹à¤¾ à¤à¤¿ वह सà¥à¤¨à¤¾ à¤à¤¾ à¤à¤²à¤¤ à¤à¤¸à¥à¤¤à¥à¤®à¤¾à¤² à¤à¤° रहॠहà¥à¥¤ हालाà¤à¤à¤¿ à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ à¤à¥à¤®à¤¿ विवाद à¤à¥ लिठसà¥à¤§à¥-सà¥à¤§à¥ पà¥à¤¡à¥à¤ªà¥ à¤à¥ दà¥à¤·à¥ ठहराया। à¤à¤¨à¤à¤¾ à¤à¤¹à¤¨à¤¾ हॠà¤à¤¿ पà¥à¤¡à¥à¤ªà¥ नॠà¤à¤²à¤¤ बयानबाà¤à¥ à¤à¤° à¤à¤¾à¤à¥ à¤à¥ लà¥à¤à¥à¤ मà¥à¤ à¤à¥à¤°à¤® फà¥à¤²à¤¾à¤¯à¤¾ à¤à¤¿à¤¸à¤à¥ à¤à¤¾à¤°à¤£ à¤à¤¸à¥ सà¥à¤¥à¤¿à¤¤à¤¿ à¤à¤ªà¤¨à¥à¤¨ हॠà¤à¤à¥¤ à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ पà¥à¤¡à¥à¤ªà¥ à¤à¥ à¤à¤¸ बयान à¤à¥ à¤à¤¡à¤¼à¥ निà¤à¤¦à¤¾ à¤à¥ à¤à¤¿à¤¸à¤®à¥à¤ à¤à¤¸à¤¨à¥ à¤à¤®à¥à¤¨ à¤à¥ à¤à¤¡à¤¼ मà¥à¤ à¤à¤¾à¤à¥ à¤à¤¾ à¤à¤¨à¤¸à¤à¤à¥à¤¯à¤¾à¤¤à¥à¤®à¤ सà¤à¤¤à¥à¤²à¤¨ बिà¤à¤¾à¤¡à¤¼à¤¨à¥ à¤à¥ बात à¤à¤¹à¥ थà¥à¥¤ à¤à¤¨à¤à¤¾ à¤à¤¹à¤¨à¤¾ था à¤à¤¿ à¤à¥ सà¥à¤¥à¤¾à¤¨ साल à¤à¥ à¤à¤¹ महà¥à¤¨à¥ बरà¥à¤« सॠढà¤à¤¾ हॠतथा à¤à¤¹à¤¾à¤ बरà¥à¤«à¥à¤²à¥ तà¥à¤«à¤¾à¤¨ à¤à¤²à¤¤à¥ हà¥à¤ वहाठà¤à¤¾à¤²à¥à¤¨à¥ बसानॠà¤à¥ बात हासà¥à¤¯à¤¾à¤¸à¥à¤ªà¤¦ हà¥à¥¤ पà¥à¤¡à¥à¤ªà¥ नॠà¤à¥à¤°à¤¾à¤®à¤ पà¥à¤°à¤à¤¾à¤° à¤à¤° à¤à¤¾à¤à¥ à¤à¥ लà¥à¤à¥à¤ à¤à¥ à¤à¤¡à¤¼à¤à¤¾à¤¯à¤¾ तथा सरà¤à¤¾à¤° à¤à¥ à¤à¤®à¥à¤¨ वापस लà¥à¤¨à¥ à¤à¥ लिठविवश à¤à¤¿à¤¯à¤¾à¥¤ à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ à¤à¤¶à¥à¤®à¥à¤° à¤à¥ ठलà¤à¤¾à¤µà¤µà¤¾à¤¦à¤¿à¤¯à¥à¤ à¤à¥ à¤à¤¡à¤¼à¥ हाथ लà¥à¤¤à¥ हà¥à¤ à¤à¤¹à¤¾ à¤à¤¿ पाà¤à¤¿à¤¸à¥à¤¤à¤¾à¤¨ मà¥à¤ लà¥à¤à¤¤à¤à¤¤à¥à¤° à¤à¥ बहालॠà¤à¥ बाद वहाठà¤à¤¨à¤à¥ लिठà¤à¥à¤¯à¤¾à¤¦à¤¾ à¤à¥à¤ नहà¥à¤ बà¤à¤¾à¥¤ à¤à¤¸à¥ मà¥à¤ à¤à¤¨ लà¥à¤à¥à¤ नॠà¤à¤¶à¥à¤®à¥à¤°à¥ à¤à¤µà¤¾à¤® à¤à¥ à¤à¤¾à¤µà¤¾à¤¨à¤¾à¤¤à¥à¤®à¤ रà¥à¤ª सॠà¤à¤¡à¤¼à¤à¤¾à¤¨à¤¾ शà¥à¤°à¥ à¤à¤° दिया। à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ नà¥à¤à¤¾à¤ ठधà¥à¤¯à¤à¥à¤· à¤à¤®à¤° ठबà¥à¤¦à¥à¤²à¥à¤²à¤¾ तथा पà¥à¤¡à¥à¤ªà¥ à¤à¥ ठधà¥à¤¯à¤à¥à¤· महबà¥à¤¬à¤¾ मà¥à¤«à¥à¤¤à¥ à¤à¥ बारॠमà¥à¤ à¤à¤¹à¤¾ à¤à¤¿ यॠदà¥à¤¨à¥à¤ à¤à¤à¥à¤à¤°à¤µà¤¾à¤¦à¤¿à¤¤à¤¾ मà¥à¤ à¤à¤ दà¥à¤¸à¤°à¥ à¤à¥ पà¥à¤à¥ à¤à¥à¤¡à¤¼à¤¨à¥ à¤à¥ लिठठनाप-शनाप बयानबाà¤à¥ à¤à¤° रहॠहà¥à¤à¥¤ à¤à¥à¤à¤à¤¿ à¤à¤®à¥à¤¨ मà¥à¤¦à¥à¤¦à¥ à¤à¥ लà¥à¤à¤° à¤à¤®à¥à¤®à¥ सà¤à¤à¤¾à¤ मà¥à¤ à¤à¤¨ दà¥à¤¨à¥à¤ पारà¥à¤à¤¿à¤¯à¥à¤ à¤à¤¾ à¤à¤¨à¤¾à¤§à¤¾à¤° लà¤à¤à¤ à¤à¤¤à¥à¤® हॠà¤à¥à¤à¤¾ हà¥à¥¤ à¤à¤¸à¤²à¤¿à¤ à¤à¤à¤¾à¤®à¥ à¤à¥à¤¨à¤¾à¤µ à¤à¥ दà¥à¤à¤¤à¥ हà¥à¤ यॠदà¥à¤¨à¥à¤ à¤à¤-दà¥à¤¸à¤°à¥ à¤à¥ पà¥à¤à¥ à¤à¥à¤¡à¤¼à¤¨à¥ à¤à¥ à¤à¤à¥à¤à¤° मà¥à¤ à¤à¤ à¤à¤à¤² रहॠहà¥à¤à¥¤ à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ à¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° पर à¤à¥ à¤à¤¶à¥à¤®à¥à¤°à¤¿à¤¯à¥à¤ à¤à¤¾ पà¤à¥à¤· लà¥à¤¨à¥ à¤à¤¾ दà¥à¤· मढ़ा। à¤à¤¨à¤à¤¾ à¤à¤¹à¤¨à¤¾ था à¤à¤¿ à¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° हर बार à¤à¤¶à¥à¤®à¥à¤°à¤¿à¤¯à¥à¤ à¤à¥ दबाव मà¥à¤ à¤à¤à¤° à¤à¤¨à¤à¥ हठमà¥à¤ फà¥à¤¸à¤²à¤¾ लà¥à¤¤à¥ हà¥à¥¤ à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ à¤à¤®à¥à¤®à¥à¤µà¤¾à¤¸à¤¿à¤¯à¥à¤ à¤à¥ à¤à¤à¤¦à¥à¤²à¤¨ à¤à¥ à¤à¤¾à¤¯à¤ ठहरातॠहà¥à¤ à¤à¤¹à¤¾ à¤à¤¿ पिà¤à¤²à¥ 60 सालà¥à¤ सॠठनदà¥à¤à¥ à¤à¤¾ शिà¤à¤¾à¤° à¤à¤¨ लà¥à¤à¥à¤ à¤à¥ बात न तॠराà¤à¥à¤¯ सरà¤à¤¾à¤° सà¥à¤¨à¤¤à¥ हॠà¤à¤° न हॠà¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤°à¥¤ à¤à¤¸à¥ मà¥à¤ सिवाय à¤à¤à¤¦à¥à¤²à¤¨ à¤à¥ à¤à¤¨à¤à¥ पास रासà¥à¤¤à¤¾ हॠà¤à¥à¤¯à¤¾ हà¥à¥¤ à¤à¤¨à¤à¤¾ à¤à¤¹à¤¨à¤¾ था à¤à¤¿ à¤à¤®à¥à¤®à¥à¤µà¤¾à¤¸à¥ फà¥à¤°à¤à¤ बनाà¤à¤° डिलिमिà¤à¥à¤¶à¤¨ à¤à¥ बात à¤à¤ ाà¤à¤ à¤à¤° à¤à¤¬ तठराà¤à¥à¤¯ मà¥à¤ डिलिमिà¤à¥à¤¶à¤¨ न हॠतब तठà¤à¥à¤¨à¤¾à¤µ à¤à¤¾ बहिषà¥à¤à¤¾à¤° à¤à¤°à¥à¤à¥¤ ठà¤à¤¤ मà¥à¤ à¤à¤¨à¥à¤¹à¥à¤à¤¨à¥ सà¥à¤¨à¤¾ सॠठपà¥à¤² à¤à¤°à¤¤à¥ हà¥à¤ à¤à¤¹à¤¾ à¤à¤¿ à¤à¤®à¥à¤®à¥à¤µà¤¾à¤¸à¥ ठपनॠवाà¤à¤¿à¤¬ हठà¤à¥ लिठसà¤à¤à¤°à¥à¤· à¤à¤° रहॠहà¥à¤à¥¤ यॠलà¥à¤ न तॠदà¥à¤¶à¤¦à¥à¤°à¥à¤¹à¥ हà¥à¤ à¤à¤° न हॠà¤à¤¤à¤à¤à¤µà¤¾à¤¦à¥à¥¤ à¤à¤¸à¥ मà¥à¤ सà¥à¤¨à¤¾ à¤à¤¨ लà¥à¤à¥à¤ सॠसहानà¥à¤à¥à¤¤à¤¿ रà¤à¥ à¤à¤° यथासà¤à¤à¤µ सà¤à¥à¤¤à¥ बरतनॠसॠबà¤à¥à¥¤ सà¥à¤¬à¥à¤§ à¤à¥à¤®à¤¾à¤° मिशà¥à¤°
08-10-2008, 11:00 AM
Prof. Dr. Subhash Gupta of Jammu medical college writes that Kashmir has gone into the head of central Govt. Given just half a chance, Jammu people can bring these separatists kashmiri muslims who never considered themselves Indians to their proper place.
<span style='color:red'>सिर पर à¤à¤¢à¤¼à¤¤à¤¾ हॠà¤à¤¯à¤¾ à¤à¤¶à¥à¤®à¥à¤°</span> à¤à¤®à¥à¤®à¥ à¤à¤° à¤à¤¶à¥à¤®à¥à¤° à¤à¤¸ रियासत à¤à¥ दॠपà¥à¤°à¤¾à¤à¤¤ हà¥à¤ à¤à¤° à¤à¥à¤à¥ पà¥à¤°à¤¾à¤à¤¤ लदà¥à¤¦à¤¾à¤ à¤à¤° à¤à¤°à¤à¤¿à¤² हà¥à¤à¥¤ à¤à¤¶à¥à¤®à¥à¤° à¤à¥ लà¥à¤ à¤à¥à¤¯à¤¾à¤¦à¤¾ पà¥à¤°à¤à¥à¤¤à¥à¤µà¤¶à¤¾à¤²à¥ हà¥à¤à¥¤ 1947 सॠपहलॠशायद à¤à¤¸à¤¾ नहà¥à¤ था। लà¥à¤à¤¿à¤¨ à¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° à¤à¥ पà¥à¤°à¥à¤¤à¥à¤¸à¤¾à¤¹à¤¨ à¤à¤° à¤à¤®à¥à¤®à¥ सॠविमà¥à¤à¤¤à¤¾ à¤à¥ à¤à¤¾à¤°à¤£ à¤à¤®à¥à¤®à¥ हतà¥à¤¤à¥à¤¸à¤¾à¤¹à¤¿à¤¤ हà¥à¤¤à¤¾ à¤à¤¯à¤¾ à¤à¤° à¤à¤¶à¥à¤®à¥à¤° à¤à¤¾ à¤à¤¤à¥à¤¸à¤¾à¤¹ à¤à¤° à¤à¤à¥à¤à¥à¤à¤à¤²à¤¤à¤¾ बढ़तॠà¤à¤à¥¤ à¤à¥à¤à¤¦à¥à¤° à¤à¥ नà¤à¤°à¥à¤ मà¥à¤ à¤à¤¶à¥à¤®à¥à¤° हॠसब à¤à¥à¤ हॠà¤à¤° à¤à¤®à¥à¤®à¥ à¤à¥ à¤à¥à¤°à¥à¤¬à¤¾à¤¨ à¤à¤¿à¤¯à¤¾ à¤à¤¾ सà¤à¤¤à¤¾ हà¥à¥¤ शà¥à¤°à¥ à¤à¥ 35-40 वरà¥à¤·à¥ मà¥à¤ हालात ठà¥à¤ थà¥à¥¤ à¤à¥à¤ à¤à¤ªà¤¸à¥ à¤à¤¡à¤¼à¤µà¤¾à¤¹à¤ नहà¥à¤ थà¥à¥¤ यदि à¤à¤¶à¥à¤®à¥à¤° समसà¥à¤¯à¤¾ साà¤à¤ªà¥à¤°à¤¦à¤¾à¤¯à¤¿à¤ नहà¥à¤ हॠतॠà¤à¤¶à¥à¤®à¥à¤°à¥ मà¥à¤¸à¤²à¤®à¤¾à¤¨ हॠà¤à¥à¤¯à¥à¤ à¤à¤¾à¤°à¤¤ à¤à¥ विरà¥à¤¦à¥à¤§ हà¥à¤ à¤à¤° à¤à¤¶à¥à¤®à¥à¤°à¥ पà¤à¤¡à¤¿à¤¤ पà¥à¤°à¥ तरह सॠà¤à¤¾à¤°à¤¤à¥à¤¯ à¤à¤¹à¤²à¤µà¤¾à¤¨à¥ मà¥à¤ à¤à¤°à¥à¤µ à¤à¤¾ ठनà¥à¤à¤µ à¤à¤°à¤¤à¥ हà¥à¤à¥¤ à¤à¤¸à¤¾ लà¤à¤¤à¤¾ हॠà¤à¤¿ à¤à¤¶à¥à¤®à¥à¤° à¤à¤¾à¤°à¤¤ à¤à¥ हाथà¥à¤ सॠफिसल रहा हà¥à¥¤ à¤à¤ सॠ20-25 वरà¥à¤· पहलॠà¤à¤¶à¥à¤®à¥à¤°à¥ मà¥à¤¸à¤²à¤®à¤¾à¤¨ बà¥à¤²à¤¤à¥ नहà¥à¤ थॠà¤à¤ à¤à¤¾à¤¤à¥ ठà¥à¤ à¤à¤° à¤à¤¾à¤°à¤¤ मà¥à¤°à¥à¤¦à¤¾à¤¬à¤¾à¤¦ à¤à¤¹à¤¤à¥ हà¥à¤à¥¤ à¤à¤¸ सब à¤à¤¾ दà¥à¤·à¥ à¤à¤¶à¥à¤®à¥à¤°à¥ हॠनहà¥à¤ हॠठपितॠà¤à¤¾à¤°à¤¤ सरà¤à¤¾à¤° à¤à¤¾ दà¥à¤· à¤à¥à¤¯à¤¾à¤¦à¤¾ हà¥à¥¤ ठनà¥à¤à¥à¤à¥à¤¦ 370 सॠà¤à¤¶à¥à¤®à¥à¤° à¤à¥ à¤à¤ ठलठपहà¤à¤¾à¤¨ दॠà¤à¤ à¤à¤° à¤à¤¨à¤à¥ हर बात मानॠà¤à¤à¥¤ à¤à¤¾à¤¹à¥à¤ वह राषà¥à¤à¥à¤°à¤µà¤¿à¤°à¥à¤§à¥ हॠà¤à¥à¤¯à¥à¤ न हà¥à¥¤ à¤à¤ सà¥à¤¨à¤¿à¤¯à¤° à¤à¤¶à¥à¤®à¥à¤°à¥ पà¥à¤°à¥à¤«à¥à¤¸à¤° नॠà¤à¤ सॠ15-20 साल पहलॠà¤à¤¹à¤¾ था à¤à¤¿ à¤à¤¾à¤°à¤¤ सरà¤à¤¾à¤° हमà¥à¤ बताà¤à¤ à¤à¤¿ हम à¤à¤¿à¤¤à¤¨à¥ फà¥à¤¸à¤¦à¥ à¤à¤¾à¤°à¤¤à¥à¤¯ हà¥à¤ या à¤à¥à¤ à¤à¤°à¥¤ हालात बिà¤à¤¡à¤¼à¤¤à¥ à¤à¤ à¤à¤° à¤à¤ à¤à¤¸à¥ à¤à¤¾ à¤à¤¯à¤¾à¤¨à¤ रà¥à¤ª सबà¤à¥ सामनॠहà¥à¥¤ पर धनà¥à¤¯ हॠà¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° à¤à¤° à¤à¤¾à¤à¤à¥à¥à¤°à¤¸ à¤à¥ à¤à¤ à¤à¥ à¤à¤¨à¤à¥ साथ हॠà¤à¥ पाà¤à¤¿à¤¸à¥à¤¤à¤¾à¤¨ à¤à¤¿à¤à¤¦à¤¾à¤¬à¤¾à¤¦ à¤à¤¹à¤¤à¤¾ हà¥, तिरà¤à¤à¥ à¤à¤¾ ठपमान à¤à¤°à¤¤à¤¾ हà¥à¥¤ à¤à¤° à¤à¥ à¤à¤¾à¤°à¤¤ à¤à¤¿à¤à¤¦à¤¬à¤¾à¤¦ à¤à¤¹à¤¤à¤¾ हà¥, à¤à¤¸à¥ नà¤à¤°à¤ à¤à¤¦à¤¾à¤ à¤à¤¿à¤¯à¤¾ à¤à¤¾à¤¤à¤¾ हॠà¤à¤° à¤à¤ बार हानि à¤à¥ हà¥à¤¤à¥ हà¥à¥¤ à¤à¤¾à¤°à¤¤ सरà¤à¤¾à¤° शायद à¤à¤¸à¤²à¤¿à¤ बà¥à¤²à¥à¤à¤®à¥à¤² हॠरहॠहॠà¤à¤¿ à¤à¤ दिन तॠरासà¥à¤¤à¥ पर à¤à¤à¤à¤à¥à¥¤ मà¥à¤°à¤¾ दà¥à¤¢à¤¼ विशà¥à¤°à¥à¤µà¤¾à¤¸ हॠà¤à¤¿ ठà¤à¤° à¤à¤¾à¤¨à¥à¤¨ सà¤à¥à¤¤à¥ सॠलाà¤à¥ à¤à¤¿à¤¯à¤¾ à¤à¤¾à¤ तॠदà¥à¤¶à¤¦à¥à¤°à¥à¤¹à¥ ताà¤à¤¤à¥à¤ à¤à¥ à¤à¤¡à¤¼ सॠमिà¤à¤¾à¤¨à¥ मà¥à¤ à¤à¥à¤¯à¤¾à¤¦à¤¾ दà¥à¤° नहà¥à¤ लà¤à¥à¤à¥à¥¤ à¤à¤®à¥à¤®à¥ à¤à¤¸ नाà¤à¤à¤¸à¤¾à¤«à¥ à¤à¥ सायॠमà¥à¤ सिसठरहा हà¥à¥¤ पहलॠà¤à¤¶à¥à¤®à¥à¤° मà¥à¤ à¤à¤ तरह à¤à¥ मसà¥à¤¤à¥ à¤à¤° à¤à¥à¤¶à¤à¤µà¤¾à¤° माहà¥à¤² था पर à¤à¤ à¤à¤ ठà¤à¥à¤¬ सॠà¤à¤¦à¤¾à¤¸à¥à¤¨à¤¤à¤¾ हà¥à¥¤ à¤à¤à¤µà¤¾à¤¨ à¤à¤¶à¥à¤®à¥à¤° à¤à¥ नà¥à¤¤à¤¾à¤à¤ à¤à¥ सदà¥à¤¬à¥à¤¦à¥à¤§à¤¿ दॠà¤à¤° à¤à¤¶à¥à¤®à¥à¤° à¤à¥ à¤à¤ नरà¥à¤ बन à¤à¤¯à¤¾ हॠफिर सॠदà¥à¤¨à¤¿à¤¯à¤¾ à¤à¤¾ सà¥à¤µà¤°à¥à¤ बन à¤à¤¾à¤à¥¤ डà¥. सà¥à¤à¤¾à¤· à¤à¥à¤ªà¥à¤¤à¤¾ (पà¥à¤°à¥à¤µ पà¥à¤°à¤¿à¤à¤¸à¥à¤ªà¤², मà¥à¤¡à¤¿à¤à¤² à¤à¤¾à¤²à¥à¤, à¤à¤®à¥à¤®à¥)
08-10-2008, 11:04 AM
When country is readying to celebrate the independence day, are we even now ready to admit the mistake of Kashmiri Muslim Appeasement made 61 years back by Nehru and repeated time and again by all the subsequent governments. Even now all is not last, reverse the policy, writes Dr. Ved Kumari Ghai, Professor JU.
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शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ à¤à¥ वापस दिलानॠà¤à¥ लिठसà¤à¤à¤°à¥à¤· à¤à¤° रहॠहà¥à¤ पर न à¤à¤¾à¤¨à¥ à¤à¥à¤¯à¥à¤ à¤à¥à¤à¤¦à¥à¤° सरà¤à¤¾à¤° मà¥à¤¨ साधॠबà¥à¤ ॠहà¥à¥¤ यह à¤à¤¨ à¤à¤à¤¦à¥à¤²à¤¨ à¤à¤®à¥à¤®à¥ à¤à¥ लाà¤à¥à¤ लà¥à¤à¥à¤ à¤à¤¾ à¤à¤à¤¦à¥à¤²à¤¨ हà¥à¥¤ à¤à¤¿à¤¸à¥ राà¤à¤¨à¥à¤¤à¤¿à¤ दल à¤à¤¾ नहà¥à¤ हà¥à¥¤ हिà¤à¤¦à¥, मà¥à¤¸à¤²à¤®à¤¾à¤¨, सिà¤, à¤à¤¸à¤¾à¤, वà¥à¤¯à¤¾à¤ªà¤¾à¤°à¥, मà¤à¤¦à¥à¤°, à¤à¤¾à¤®à¤à¤¾à¤°, बà¥à¤¦à¥à¤§à¤¿à¤à¥à¤µà¥, वà¤à¥à¤², डाà¤à¥à¤à¤°, ठधà¥à¤¯à¤¾à¤ªà¤ सà¤à¥ सà¤à¤à¤°à¥à¤· समिति à¤à¥ सहयà¥à¤ दॠरहॠहà¥à¤à¥¤ à¤à¤®à¥à¤®à¥ à¤à¥ à¤à¤¨à¤¤à¤¾ नॠà¤à¤ªà¤¸à¥ à¤à¤¾à¤à¤à¤¾à¤°à¥ à¤à¥ यह ठदà¥à¤à¥à¤¤ मिसाल पà¥à¤¶ à¤à¥ हॠà¤à¤¿à¤¸à¤®à¥à¤ धारà¥à¤®à¤¿à¤ à¤à¤¸à¥à¤¥à¤¾ पर à¤à¥à¤ à¤à¤¾à¤ हिà¤à¤¦à¥à¤à¤ à¤à¥ धरà¥à¤® सà¥à¤¥à¤¾à¤¨ à¤à¥ à¤à¥à¤®à¤¿ वापस दिलानॠà¤à¥ सà¤à¥ धरà¥à¤®à¥ à¤à¥ लà¥à¤ à¤à¤à¤§à¥ सॠà¤à¤à¤§à¤¾ मिलाà¤à¤° à¤à¤à¤à¥à¤ ॠहà¥à¤à¤° à¤à¤² रहॠहà¥à¤à¥¤ à¤à¤ à¤à¤®à¥à¤®à¥ à¤à¤² रहा हà¥à¥¤ सात बहà¥à¤®à¥à¤²à¥à¤¯ à¤à¤¾à¤¨à¥à¤ à¤à¤¾ à¤à¥à¤à¥ हà¥à¤à¥¤ सà¥à¤à¤à¤¡à¤¼à¥à¤ लà¥à¤ à¤à¤à¥à¤®à¥ हॠà¤à¥à¤à¥ हà¥à¤à¥¤ दà¥à¤à¤¾à¤¨à¥ बà¤à¤¦ हà¥à¤, बà¥à¤à¤, डाà¤à¤à¤¾à¤¨à¥, सà¥à¤à¥à¤², à¤à¤¾à¤²à¥à¤ सà¤à¥ बà¤à¤¦ हà¥à¤à¥¤ à¤à¤¾à¤¨à¥-पà¥à¤¨à¥ à¤à¥ à¤à¤µà¤¶à¥à¤¯à¤ सामà¤à¥à¤°à¥ à¤à¥ à¤à¤¿à¤²à¥à¤²à¤¤ हॠरहॠहà¥à¥¤ पà¥à¤²à¤¿à¤¸, रà¥à¤ªà¤¿à¤¡ à¤à¤à¥à¤¶à¤¨ फà¥à¤°à¥à¤¸ à¤à¤° ठब सà¥à¤¨à¤¾ à¤à¥ à¤à¤¤à¤à¤ à¤à¥ सहतॠहà¥à¤ à¤à¥ लà¥à¤ à¤à¤¾à¤®à¥à¤¶ नहà¥à¤ हà¥à¤à¥¤ पà¥à¤°à¤¶à¤¾à¤¸à¤¨ à¤à¥ ठब à¤à¥à¤¤à¤¨à¤¾ à¤à¤¾à¤¹à¤¿à¤ à¤à¤° à¤à¤¸ समसà¥à¤¯à¤¾ à¤à¤¾ सà¤à¤¤à¥à¤·à¤à¤¨à¤ हल निà¤à¤¾à¤²à¤¨à¤¾ à¤à¤¾à¤¹à¤¿à¤à¥¤ à¤à¤¾à¤à¥ à¤à¥ à¤à¤® à¤à¤¦à¤®à¥ à¤à¥ à¤à¥à¤®à¤°à¤¾à¤¹ न à¤à¤°à¤¤à¥ हà¥à¤ राà¤à¤¨à¥à¤¤à¤¾à¤à¤ à¤à¥ समठलà¥à¤¨à¤¾ à¤à¤¾à¤¹à¤¿à¤ à¤à¤¿ à¤à¤®à¥à¤®à¥, à¤à¤¶à¥à¤®à¥à¤° à¤à¤° लदà¥à¤¦à¤¾à¤ तà¥à¤¨à¥à¤ सà¤à¤à¤¾à¤à¥à¤ à¤à¥ लà¥à¤à¥à¤ à¤à¥ समान ठधिà¤à¤¾à¤° हà¥à¤ à¤à¤° वॠà¤à¤¨à¥à¤¹à¥à¤ मिलनॠà¤à¤¾à¤¹à¤¿à¤à¥¤ à¤à¤¿à¤¸à¥ à¤à¥ सà¤à¤à¤¾à¤ à¤à¥ लà¥à¤à¥à¤ à¤à¥ दà¥à¤¸à¤°à¥ दरà¥à¤à¥ à¤à¥ नाà¤à¤°à¤¿à¤ माननॠपर राà¤à¥à¤¯ मà¥à¤ सà¥à¤ शाà¤à¤¤à¤¿ नहà¥à¤ रह सà¤à¤¤à¥à¥¤ डà¥. वà¥à¤¦ à¤à¥à¤®à¤¾à¤°à¥ à¤à¤
08-10-2008, 11:06 AM
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Saif Ali khan can be seen on the right. Looks like people are not giving him any special attention. good. <span style='color:red'>Actor Saif Ali Khan flew to Jammu, Joins protestors in Bishnah.</span> बिशà¥à¤¨à¤¾à¤¹ : शà¥à¤°à¥ ठमरनाथ शà¥à¤°à¤¾à¤à¤¨ बà¥à¤°à¥à¤¡ à¤à¥à¤®à¤¿ विवाद à¤à¥ लà¥à¤à¤° à¤à¤² रहॠसà¤à¤à¤°à¥à¤· à¤à¥ à¤à¤®à¥à¤®à¥ à¤à¥ हर समà¥à¤¦à¤¾à¤¯ à¤à¤¾ समरà¥à¤¥à¤¨ मिल रहा हà¥à¥¤ शनिवार à¤à¥ सà¥à¤« ठलॠà¤à¤¾à¤¨ नॠà¤à¥ à¤à¤à¤¦à¥à¤²à¤¨ à¤à¤¾ बिà¤à¥à¤² फà¥à¤à¤ दिया। यह वालà¥à¤µà¥à¤¡ à¤à¥ सà¥à¤« ठलॠà¤à¤¾à¤¨ नहà¥à¤ बलà¥à¤à¤¿ बिशà¥à¤¨à¤¾à¤¹ à¤à¥ रतनाल à¤à¥à¤·à¥à¤¤à¥à¤° à¤à¥ रहनॠवालॠसà¥à¤« हà¥à¤à¥¤ सà¥à¤« नॠशनिवार à¤à¥ हठहॠà¤à¤à¤ à¤à¥ समरà¥à¤¥à¤¨ मà¥à¤ à¤à¥à¤°à¤¦à¤¾à¤° पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨ à¤à¤¿à¤¯à¤¾à¥¤ ठपनॠपà¥à¤°à¥ परिवार à¤à¥ साथ पà¥à¤°à¤¦à¤°à¥à¤¶à¤¨ à¤à¤°à¤¨à¥ à¤à¥ लिठà¤à¤ सà¥à¤« ठलॠà¤à¤¾à¤¨ à¤à¤¾ à¤à¤¹à¤¨à¤¾ हॠà¤à¤¿ यह à¤à¤à¤ à¤à¤¿à¤¸à¥ à¤à¤ समà¥à¤¦à¤¾à¤¯ विशà¥à¤· à¤à¥ नहà¥à¤ हà¥à¥¤ à¤à¤¸ à¤à¤à¤ à¤à¥ साथ à¤à¤®à¥à¤®à¥ सà¥à¤¬à¥ à¤à¤¾ सà¥à¤µà¤¾à¤à¤¿à¤®à¤¾à¤¨ à¤à¤° समà¥à¤®à¤¾à¤¨ à¤à¥à¤¡à¤¼à¤¾ हà¥à¥¤ à¤à¤¸à¤²à¤¿à¤ वह à¤à¤¸ à¤à¤à¤¦à¥à¤²à¤¨ à¤à¥ सफल बनानॠà¤à¥ लिठपà¥à¤°à¤¾ à¤à¥à¤° लà¤à¤¾ रहॠहà¥à¤à¥¤
08-10-2008, 11:09 AM
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When a UN vehicle reached Jammu, protesters shouted slogans. "What do you have here? Go to Kashmir!"
08-10-2008, 11:10 AM
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08-10-2008, 11:12 AM
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A woman on hunger strike at Samba fainted, hospitalized. |