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The coming islamic partition of India and what can be salvaged
From Sandeepweb

Mini-pakistan formed street by street by low level jihadism



I was born in a huge ancestral house in a small town near Bangalore where I was raised for three years and visited it several times each year till 1993-94. My locality comprised some 6-7 blocks, a sizeable area inhabited almost completely by Hindus—only a few tiny Muslim houses existed on the fringes of this locality. Almost all houses on my road, which stretched for about half a kilometre, were spacious by any standard (if I recall correctly, the “smallest” house was built on a land measuring about 4000 Sq ft).



One of these Muslim houses was owned by a fellow who was running a lorry transport business with exactly one lorry at his disposal. Nobody knows when or how he made it big but what we knew was the fact that he purchased the huge house of a family friend in our locality—5-6 blocks from where we lived. Our family friend simply couldn’t resist the enormous sum he offered.



Things began to change slowly but steadily.



During my summer vacation after that land deal, I noticed how completely the house had changed. The compound wall, which was made of stone and was scalable even by kids, was now tall and imposing and painted green. An enormous dome visible even from a long distance jutted out from the middle of the compound inside, dwarfing the tall compound wall. Stuff was engraved in Urdu all over the green wall.



That change was stark and shocking and is still embedded in my memory because that was the house I used to walk into with childish impunity and have all my tantrums catered to by the erstwhile inmates. Other changes began to occur, although not with such utterness. Over the years, that man began to buy out smaller Hindu houses using the same tactic of monetary lure. He then rented them out to his friends, relatives, and employees.



And then in the course of about 7-8 years, two new mosques made their appearance in my locality. Then, a government doctor who lived opposite my house was transferred to Bangalore. He let out his house to a relative of that transport guy. Elsewhere in the locality, there was a sudden increase in the population of pigs. Eventually, these beasts multiplied phenomenally and spilled over to our street and claimed it. Waste and filth flooded the already-overflowing public garbage pits. Municipal lorries were prohibited from picking them up. Complaints to authorities fell on deaf ears.



When the government doctor returned to inspect his house after 2 years, he was appalled to note how comprehensively the tenants had altered it. He simply named a price, sold it to the tenants, and left town forever. A couple of years later, the palatial home at the end of my road—our ancestral home stood at the other end—was bought out by some rich Muslim grain merchant. Other developments had occurred in parallel. I was in college then. One October, I woke up to the fact that the community Ganesha festival had been discontinued that year for good. Apparently, the “troubles” had began to gradually escalate over the past 3-4 years. Muslim neighbours would complain to the cops about the loud devotional songs. The cops would rush in and shut the festivities down not after bitter altercations with the festival organizers. The pandals that housed the Ganesha idol would be mysteriously slashed overnight. Fruits and vegetables set as offering for the God would disappear.



And then finally, it hit home. During different festivals that we used to celebrate throughout the year, our family priests who came home to conduct puja would be “accidentally” touched by Muslim youth roaming on the street—which itself had by now, become a common occurrence. When this “accident” increased in frequency, the priests stopped coming home. Then, grandmother gradually got used to being greeted by generous amounts of pig excreta, which awaited her every morning when she woke up to clean the compound. The pig excreta seemed to materialize overnight, every night. The compound stayed clean throughout the day till bedtime. Equally, my uncles and aunts and all our tenant-families who lived in the compound got used to listening to loud and vulgar obscenities exchanged between Muslim youths who thronged outside our gate indulging in friendly banter. Nobody could ask them to leave.



By then, the entire locality had become completely Islamic.



And so, ultimately, we sold the house standing on a land of 10,000 Sq Ft in 1993-94 for a kingly ransom of 40,000 rupees.
  Reply
An Islamist plot to take over India-By Vishal Mangalwadi



-Date: 7th May 2003



Summary:



a.. We already knew what the Government of India says: Approximately

11,000 Pakistanis who came to India on valid visas have overstayed their

stay. About 2,500 of these have disappeared from official radars. They may

have been Pakistani soldiers.



b.. For our research purposes we also assumed that at least ten to

fifteen thousand more Muslim soldiers/terrorists have walked into India

across the borders from Pakistan, Kashmir, Nepal, Bangladesh and Myanmar.



c.. We further assumed that at least 25,000 Indian Muslims have gone out

of India to Muslim countries on valid visas and come back with some

training in using guns and explosives. They are, for all practical

purposes, Pakistani soldiers.



d.. If those assumptions are valid then the next war will not be fought

on the border or on Pakistani soil, because Pakistan already has at least

40 to 50 thousand soldiers inside India. Some of them may be the culprits

who burned the train in Godhra (Gujarat) two months ago, starting the

terrible riots that have killed around 2,000 people and made 100,000

homeless and jobless. A tragedy that has turned a huge section of Indian

Muslims - say 10 million - into committed India-haters.



e.. For the sake of this research we assumed that the estimated army of

40 to 50 thousand Pakistani soldiers inside India, is preparing for the

coming war by persuading the 10 million India-haters that Indian democracy

and secularism are shams.



Imagine that by a stroke of "luck" we uncovered a massive and detailed plan

for a civil war in India. Unfortunately, by the time we figured out a way

to download and print the Urdu fonts, we lost the site and could not find

it again. Perhaps, they change password regularly. Let me give you the gist

of the plan. It is called:



Operation Liberty-At-Midnight The aim is to ignite the war tentatively on

the midnight of August 14-15, 2002 - on India's Independence Day! (A firm

date is to be communicated in due course.)



It was surprising that a Pakistani website was saying that the Chief

Minister of Gujarat, Mr. Narender Modi, responsible for the massacre of

Muslims, is Pakistan's best friend. Because he has created the climate

Pakistan needed to win a conventional war against India.



The other interesting argument was that Pakistan is incomparably stronger

than India. Because while India only has nuclear bombs, Pakistan has bombs

and also a theological assurance that if they die in a holy war, they will

go to heaven. If individual Muslims are expected to sacrifice themselves in

a Jihad - shouldn't a whole nation be prepared to sacrifice itself in one

nuclear battle? Absence of similar faith makes India weaker, because it

lacks the religious-military will for a nuclear conflict.



Thus would be born, at the dawn of the 21st century, a new superpower, the

Islamic Republic of United India.



- - - - -



Article:



-Subject: An Islamist plot to take over India-By Vishal Mangalwadi

-Date: Wed, 07 May 2003



Spirituality of Hate



Vishal Mangalwadi



A FUTURISTIC PERSPECTIVE



The assumptions



The advocates of war in my country believe that like the earlier conflicts

the new war will also be fought at the border or inside Pakistani

territory. They will see it on their TV screens like a cricket match. They

think that the war will remain conventional. "Pakistan," they believe,

"cannot afford a nuclear war, because while a nuclear war will hurt India,

the same will wipe out Pakistan. It will cease to exist."



How valid are these assumptions?



Imagine that I asked a friend to help me research for this lecture.



a.. We already knew what the Government of India says: Approximately

11,000 Pakistanis who came to India on valid visas have overstayed their

stay. About 2,500 of these have disappeared from official radars. They may

have been Pakistani soldiers.



b.. For our research purposes we also assumed that at least ten to

fifteen thousand more Muslim soldiers/terrorists have walked into India

across the borders from Pakistan, Kashmir, Nepal, Bangladesh and Myanmar.



c.. We further assumed that at least 25,000 Indian Muslims have gone out

of India to Muslim countries on valid visas and come back with some

training in using guns and explosives. They are, for all practical

purposes, Pakistani soldiers.



d.. If those assumptions are valid then the next war will not be fought

on the border or on Pakistani soil, because Pakistan already has at least

40 to 50 thousand soldiers inside India. Some of them may be the culprits

who burned the train in Godhra (Gujarat) two months ago, starting the

terrible riots that have killed around 2,000 people and made 100,000

homeless and jobless. A tragedy that has turned a huge section of Indian

Muslims - say 10 million - into committed India-haters.



e.. For the sake of this research we assumed that the estimated army of

40 to 50 thousand Pakistani soldiers inside India, is preparing for the

coming war by persuading the 10 million India-haters that Indian democracy

and secularism are shams. Their argument is that



o The Muslims are already second-class citizens in India: without equal

rights and opportunities.



o The Indian Muslims are being systematically weakened, until they become

sweepers, and



o Their wives become domestic servants in Hindu homes, subject to

constant sexual exploitation.



o Slavery, in other words, is the only future that secular India offers

to her Muslim citizens.



o If they want dignity and a future for their children then they have no

option but to fight to take over the government of India.



o The British were wicked. They took India from the Moguls, and gave it

to the Hindus. The Muslims have a historic right as well as a divine

mandate to be India's rulers.



o Pakistan can fight a nuclear war, but that will destroy Indian Muslims

along with the Hindus.



o The only way Islamic nations can help their Indian brethren is if they

help themselves. They have to begin a civil war, which will give Muslim

nations the required justification to intervene in India's internal

affairs.



On the basis of these assumptions we asked ourselves: If the only way

Pakistan can win a conventional war against India is to first instigate a

civil war in India, how would it communicate with its soldiers operating

inside India?



The simplest way, obviously, would be through a secure website on the

Internet. So, let' say with the help of a Pakistani friend in America we

start looking for clues to a secure/secret Urdu website.



Imagine that by a stroke of "luck" we uncovered a massive and detailed plan

for a civil war in India. Unfortunately, by the time we figured out a way

to download and print the Urdu fonts, we lost the site and could not find

it again. Perhaps, they change password regularly. Let me give you the gist

of the plan. It is called:



Operation Liberty-At-Midnight



The aim is to ignite the war tentatively on the midnight of August 14-15,

2002 - on India's Independence Day! (A firm date is to be communicated in

due course.)



It was surprising that a Pakistani website was saying that the Chief

Minister of Gujarat, Mr. Narender Modi, responsible for the massacre of

Muslims, is Pakistan's best friend. Because he has created the climate

Pakistan needed to win a conventional war against India.



The other interesting argument was that Pakistan is incomparably stronger

than India. Because while India only has nuclear bombs, Pakistan has bombs

and also a theological assurance that if they die in a holy war, they will

go to heaven. If individual Muslims are expected to sacrifice themselves in

a Jihad - shouldn't a whole nation be prepared to sacrifice itself in one

nuclear battle? Absence of similar faith makes India weaker, because it

lacks the religio-military will for a nuclear conflict.



Be that as it may, the war-plan outlined in the website is that during the

first two weeks of August 2002, millions of Muslims living in villages and

small towns in India will move into 67 larger cities. At the same time

soldiers from Indonesia and Arab countries will move into Bangladesh. At

least two lakh (200,000) Muslim young men will gather in Delhi by August 13

to "celebrate" Liberty.



On the midnight of August 14-15, small groups of 3-5 Muslims will go into

2236 police stations in the pre-selected cities, ostensibly to lodge

complaints of robbery, fights etc. They will distract the attention of the

guards while 50-100 of their comrades take positions around the police

stations. The ones inside will signal to their comrades outside on cell-

phones, to set fire to the police stations and a few neighboring buildings.

Killing of policemen will begin inside, followed by the looting of as many

weapons, ammunitions, police uniforms, wireless sets and vehicles as

possible.



Separate teams will take control of the electric-supply centers and shut

off power in these cities. As soon as the power goes off, 10-20 million

Muslim men, women and children will be out on the streets setting fires to

Hindu homes, shops and industries.



Immediately after capturing police stations, some Pakistani soldiers will

attack prisons, kill guards, set all the prisoners free, and take control

of the prisons. Some trained units will capture public buses while others

will capture a few industrial complexes with high walls.



While Hindus are busy fighting fires, Muslim women and children will take

advantage of the dark to get into buses to be driven to the jails and

industrial buildings, using them as fortresses. Muslim children will loot

food shops and run or drive to these fortresses. Some soldiers will bring

ammunitions into these jails and industrial complexes to defend them in the

days to come.



Muslim youth will take control of some petrol pumps and set fire to others.

Other units will storm telecommunication centers, radio stations and TV

towers.



As soon as the civil war starts, Pakistani and Bangladeshi media will

launch a propaganda that a national pogrom against Muslims has begun in

India. They will start an all out air, naval and ground war against India.



Most Indian soldiers will be on the Pakistani border. Those still in India

will be called by the civil authorities to stop the riots. As the army

units move into the cities, the Pakistani soldiers wearing uniforms of the

Indian police and using their vehicles will launch an attack on

Cantonments. Families of Indian soldiers will be their first targets. They

will begin by setting fires to their homes.



As Indian soldiers return to save their families, the Pakistani soldiers

will invade the ammunition depots and move whatever they can to the

industrial complexes-turned-fortresses. Others will blow up strategic

buildings and bridges. As Indian soldiers run to defend their bases, the

Pakistani soldiers would rush to capture a dozen strategic airports inside

India.



Delhi, of course, would be the main battleground: One hundred thousand

Muslim youth will move quickly to set fires to at least ten lakh (one

million) homes and shops. Another group of one hundred thousand Muslim

youth and Pakistani soldiers would launch a carefully planned attack on

India's national and military leadership. Ten trucks, thirty buses, cars

and jeeps will launch a frontal attack on the Prime Minister's residence.

The objective would be to kill most of the present ministers, take control

of the national TV and Radio, take the President and the top army leaders

hostage and force them to start issuing orders dictated by Islamabad.



As soon as Pakistani and Bangladeshi troops have engaged the Indian army,

the first and the second waves of the Pakistani and Bangladeshi planes will

drop a few bombs on the border and draw the Indian air force behind them

into their countries or over the oceans. The third wave, following within

seconds of the second, will penetrate Indian defense and land on the

airports that have been captured. Before Indians knew it a conventional war

would have begun and finished on the Indian soil, using Indian bases,

vehicles and ammunition.



Before daybreak, radio, TV and the public address system will start

announcing that curfew has been imposed and shoot at sight orders have been

given to the police. The "police" will shoot anyone seen on the streets.

While some Pakistani soldiers defend their women and children in their

fortresses, the majority, in captured buses and vehicles, will remain

outside the cities to engage those Hindus in battle who may defy the

curfew.



The Indian army, with its command and supply structure in shambles will

start withdrawing from the Pakistan border to try and reclaim their cities.

The Pakistani army will march in behind them. From the front the Indian

soldiers will be told that if they want to see their families again, they

have no choice but to surrender.



Thus would be born, at the dawn of the 21st century, a new superpower, the

Islamic Republic of United India.
  Reply
Kishanganj dharna for AMU centre: Media mislead the nation

Mohammad Mudassir Alam.



Situated in north-east of Bihar, the Muslim-dominated district of Kishanganj hit national headlines this past week mainly for rail (Guwahati – New Delhi route) and road (NH 31) blockade.



--



This cuts off chickens neck access to North east
  Reply
MAINSTREAM, VOL L NO 27, JUNE 23, 2012

The Army: Missing Muslim India

by ALI AHMED

This article begins with a set of statistics and thereafter proceeds to discuss these. The Platinum Jubilee issue of the magazine of the Indian Military Academy, published in 2007, has some revealing tidbits of information. From the lists of various officer alumni who have done the Academy proud, it is obvious that Muslims are few and far between. Only six Muslim officers, who have passed out of the IMA, have made the supreme sacrifice for the country since the 1971 War. Only one, late Captain Haneefuddin of Kargil fame, has been awarded a higher gallan-try medal, a Vir Chakra, ever since then. Only one Muslim Gentleman Cadet has won the Academy’s Sword of Honour post-independence, with the award being won way back in 1973.

These achievements appear somewhat meagre in the light of the Indian Muslims forming the country’s largest minority numbering over 175 million. It naturally raises the question: Why?

An answer can seen in a further set of statistics gleaned from the biannual magazines of the Indian Military Academy, published at the end of the Spring and the Autumn terms respectively. In the magazines a one-line pen-portrait is given of each Gentleman Cadet (GC) passing out, below the course photo of each company (equivalent of a House in schools). From the two magazine issues in 2005, it is evident that only eight Muslims passed out of the portals of the institution to become commissioned officers. In the Spring Term 2006, there were eight Muslims commissioned. In the Spring Term 2007, nine Muslims took the ‘Antim Pag’ or ‘Last Step’ as GCs but their first step as commissioned officers out of the 555 taking commission that term. The following Spring Term, 11 Muslim GCs passed out of 611. In the Autumn Term 2011, the latest one for which the magazine is available, 14 Muslims passed out. However, this last figure includes those from friendly foreign countries such as Afghanistan, the numbers for which have gone up since the strategic agreement with that country.

In other words, of the six magazines perused for ascertaining the numbers of Muslims gaining the officer commission from the IMA, 45 have made the grade. Assuming some were from foreign countries, less than 40 Indian Muslims have made it over two-and-a-half years into the Army from the IMA, that commissions more than 1200 officers a year. This compares somewhat poorly with the civil services yearly list on which 30 Muslims figured this year amongst about 900 who ‘made it’. Admittedly, there are other routes for officer commission these days into the Army, such as through the Officers Training Academy and through the Technical Officer 12th class entry stream. This means that the numbers making it into the Army are marginally higher and must be viewed against the total getting commissioned in a year, which a back-of-the-envelope calculation puts at 1800 plus a year.

Clearly, the overall number can only be as abysmal as the statistics accessed here reveal. While reckonings elsewhere place the percentage of Muslims at three per cent of the overall total of Muslims in the Army, the statistics in regard to officer numbers have been uninformed guesses at best. It is perhaps for the first time here that a figure of about 1.1 per cent of officer commissions being of Indian Muslims has been arrived at. The numbers of Muslim women officers can easily be imagined, with the OTA magazine being the right place to look for exact numbers in the absence of the government owing up to a problem.

The absence of information suggests that the statistics that are no doubt known to the government are somewhat embarrassing to reveal from the point of view of India’s and its Army’s secular credentials. It is no wonder then that a former Chief, General J.J. Singh, had put his foot down in revealing the details of Muslim representation in the Army when approached by the Sachar Committee for its report. The laconic answer given then was that the Army, being a secular institution, does not maintain such records. This explanation begged the question of how the mortal remains of dead soldiers were to be disposed-off in a war if the community to which a dead soldier belonged was not known?!

The intake being so limited into the commi-ssioned ranks, it is no wonder then that the martial achievements of Muslim officers can be covered in less than a paragraph as in the first paragraph here. The Autumn Term 2011 issue can be mined for more telling statistics. For instance, not a single Muslim name occurs in the list of names below the group photos of the Academy faculty, the administrative staff, the training team and, worse, even the academic department. This is the same case in the Spring Term 2008. Among the non-officer instructor staff in the drill, physical training, weapons training and equitation sections, there are nine Muslim instructors. Incidentally, even at this non-officer level there are no Muslims in the consequential Training section. The relative absence of Muslims is of a piece with the fact given in the Platinum Number that the IMA has had only one Muslim Commandant and one Muslim Subedar Major post-independence. (For the record the National Defence Academy, a feeder institution to the IMA, has had two Muslim Commandants.)

•

WHILE the numbers are few, the performance of Muslims at the Academy is also revealing. All six magazines carry photos and write-ups of the 34 top GC appointments, no doubt as incentive. Of the 136 appointments scanned only one was Muslim. Beginning with this leadership deficit, it is easy to reckon as to why there were no officer instructors in the two terms examined, 2008 and 2011. Not tenanting such prestigious appointments early on, the problem persists with very few making it to the higher ranks. This is accentuated by the steep pyramidal structure that the Army has. In other words, there is a cascading effect of the deficit of Muslim youth making it to the Indian Military Academy and beyond. The Army’s stock answer to this can be anticipated. The Army merely selects from those self-selecting to it as a profession. The onus is on India’s various communities to offer up their best youth for the noble profession of arms. This could easily have been accepted but for two facts. One is that General V.K. Singh’s exertions over the past year suggest that ‘community’ is a consequential factor, at least in the higher ranks. The second is that, given this under-representation, it is clear that this is compensated by over-representation of some other communities. What are the effects of such under/over-representation?

In case the answer to this question is found to be negative and consequential, then there is a case for correction. This is a controversial point to make since it is suggestive of affirmative action. This is not how this article recommends corrective action. But, first, it is necessary to ascertain whether a diverse country such as India is better off with its Army reflecting its diversity. The reflexive answer of a traditionalist would be, ‘Why fix what ain’t broke?’ In other words, if the Army is working as an apolitical and secular organisation, there is no need to tinker with it. The answer offered here is an impressionistic one to the contrary. It is that the internal health of the Army does not give ground for comp-lacence. The Army officer corps is from the lower middle class and confined geographically to North India and more narrowly to a certain set of communities traditionally advantaged by the recruitment patterns over at least a century-and-a-half. The officer corps will therefore reflect the opinions and attitudes of the social class to which it belongs. It is no secret that there has been a churning in Indian society over the past two decades, brought about by liberalisation and the ascendance of cultural nationalism. This influence has been in the face of the Army’s involvement in counter-insurgency and anti-terrorism in J&K. While, as is the wont of armies universally, the Indian Army can be expected to exhibit a conservative-realist bias, this is accentuated by the social origin of the officer class. The discourse in this social space has the Muslim ‘Other’ taking on greater dimensions, the proportions of which have been enhanced by the global security discourse centred on Muslim extremism. A terror-based ‘inside-outside’ linkage between the Muslim Indian and Pakistani intelligence, sought to be established by the media and some political formations, has greater play than otherwise would be the case. A content analysis of in-service publications can prove this to an extent. (That is not gone in here for want of space.) The absence of Muslims from an officer’s social space as colleagues and peers does little to dispel misinterpretations. The problem that occurs is in the perception of the social class in which the officer corps is anchored being elevated to the institutional threat perception and at one remove that of the state.

The disadvantage for under-represented communities is that they are unable to take advantage of the expansion in the security sector, incidentally the only sector growing in neoliberal climes. The Sixth Ppay Commission bonanza thus gets channelled narrowly to those advantaged, reinforcing the inequity. Given that Muslims have been shown up as under-represented here and knowing that most are from the equivalent of backward classes, it can be surmised that the problem afflicts the backward classes in general as well as SC/STs, given that the military does not have reservations (and rightly so). This means that the only government sector that is expanding caters for a certain section of society. (The Army has expanded by two divisions over the past three years and is set to add 86,000 men as part of a mountain strike corps over the next five year plan.) Continuing with the present intake pattern can deepen divides.

It is therefore with a view to correcting this perceptual and attitudinal bias that it is recommended here that the telling statistic of a mere one-to-two per cent of officers being Muslim be taken seriously by both the state and Muslim community. As a first step, the pattern of intake must be ascertained in-house to find out if what is surmised here carries water. Its implications, as discussed, can also be thought through. The Army, if the reasoning given in the previous paragraph is persuasive, must for its own reasons carry out a campaign to make itself attractive to a whole host of communities that are under-represented. These include those from the North-East and South India, leave alone Muslims. Civil-military liaison conferences in these States must be geared to energising the State administration to take corrective measures. This could include establishing Sainik Schools, increasing the representativeness of Sainik and Military school intake etc.

Additionally, commu-nities, such as India’s various Muslim commu-nities across the country, can rig up swotting classes to help its youth qualify and clear the induction hurdles. This is how States over-represented in the officer cadre prepare the youth. The Chancellor of Jamia Millia Islamia and the Vice-Chancellor of Aligarh Muslim Universities, coincidentally being military men, can guide the community’s reaction. Affirmative action is not being suggested here, only targeted advertisement campaigns being followed up suitably by state and civil society action.

Ali Ahmad, Ph.D, is an Assistant Professor, Nelson Mandela Centre for Peace and Conflict Resolution, Jamia Millia Islamia, New Delhi.



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Increased muslim % in army, spells doom for Hindus
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http://hindusamhati.blogspot.com/2012/10...-less.html
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RIDAY, OCTOBER 12, 2012



Are Hindus moving towards Hindu-less Greater Bengal?

The way Mamata Didi is appeasing Islamists in Bengal leading to their exponential growth in all sectors of life and Hindus are being cleansed ethnically from Bangladesh – it seems that the unfulfilled dream of Suhrawardy – Greater Bengal – also supported by Communists elatedly – will not remain a distant dream anymore. If the (existing) brutal saga continues, the dream may turn into a reality within the next decade sealing fate of Hindus inhabiting this part of Indian subcontinent finally.



What will Hindus do then count on them solely but if some of them prefer to remain “sickular” still, they ought to read the writing on the wall and have info of Hindu persecution in Bangladesh, erstwhile East Pakistan, from their Hindu fellows on the other side of the border.



Here is a small extract from “A Socio Political History of Bengal and birth of Bangladesh” by Kamruddin Ahmed, Dacca (ex-Pakistani diplomat), Fourth Edition, 1975 focusing on the nitty-gritty of the saga of Greater Bengal as proposed by Suhrawardy and supported by Communists wholeheartedly.



“Greater Bengal provided for, to establishment of an independent state for Bengali speaking people in Eastern India. The territory would extend from Purnea to Assam. The nucleus of the state would be known as Central Bengal and would consist of districts of Muslim majority Chittagong, Dacca, Presidency and Rajshahi divisions and Sylhet district.”



“The rest of Assam would be known as Eastern Zone. Districts of Burdwan division and Purnea would form Western Region. The Assembly, would have representation on fifty-fifty basis but the Prime Minister would always be a Muslim.”



The proposal, put forward 65 years ago, thus, remains relevant still.



And as discussed already, present developments are pointing towards execution of the same proposal more successfully – with one difference – Greater Bengal would be without Hindus and Hindus are moving towards the same speedily.
  Reply
The way Mamata Didi is appeasing Islamists in Bengal leading to their exponential growth in all sectors of life and Hindus are being cleansed ethnically from Bangladesh – it seems that the unfulfilled dream of Suhrawardy – Greater Bengal – also supported by Communists elatedly – will not remain a distant dream anymore. If the (existing) brutal saga continues, the dream may turn into a reality within the next decade sealing fate of Hindus inhabiting this part of Indian subcontinent finally.
  Reply
http://4.bp.blogspot.com/-9ro-s1DW8Ao/UH...ladesh.jpg



Suhrawardy's plan and still this map is used in Bangladesh for lebensraum
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Nearly 24000 views and no replies or discussions on my postings ?
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http://www.milligazette.com/news/4191-no...fficulties
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Issues

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Nominal representation of Muslims in the police force causing difficulties

By NA Ansari, The Milli Gazette

Published Online: Oct 09, 2012

Print Issue: 16-30 September 2012

New Delhi: Appointment of Muslim police officers in Muslim majority areas / localities in accordance with union home ministry’s secretary-level directions is found difficult to implement in the country, because of extremely small number of Muslims in police service. Their number is so small in police departments of the whole country that they are proving totally insufficient for being appointed in Muslim populated areas. According to the latest statistics of the union home ministry, out of the total police force of 16.6 lakh in the country, Muslim police officers and constables are 1.08 lakh. This means that their representation in this department is only 6 percent but the ground reality is that on the whole, in accordance with total population it is even less than 4 percent because out of 1.08 lakh Muslim officers, about half i.e. 46,250 are on duty in Jammu & Kashmir.





Muslim representation in Police

States

Total number

of police force No. of Muslim

officers Percentage

Delhi 75,117 1,521 2

Maharashtra 1,82,971 1,945 1

U.P. 1,87,425 9,166 4.8

Bihar 65,476 3,084 4.5

A. P. 89,404 8,933 10

Karnataka 74,699 4,796 6.4

Rajasthan 76,356 954 1.2

J&K 76,805 46,250 60

All India 16,60,151 1,08,389 6

Further, according to official statistics, representation of Muslim police officers is worst or least in Delhi because out of a total of 75,117 officers in Delhi police, Muslim police officers are 1521 only which means that their representation in the police is about 2 percent only and hence appointment of Muslim police officers (of inspector or sub-inspector rank) in accordance with home secretary’s directive, is not possible. An English daily, referring to the latest statistics of police officers, has written that senior officers of the home ministry are worried about the low representation of Muslims in the police force.



It may be pointed out that Sachar Committee’s November 2006 report also has identified low representation of Muslims in police force alongwith government departments. This committee had recommended that in Muslim majority areas, appointment of Muslim officers is necessary for assessment of people’s opinion in general. Keeping these recommendations in mind, the government had recently instructed all the states through a circular that they should appoint Muslim police officers in police stations in Muslim majority areas.



Chairman of National Minorities Commission, Wajahat Habibullah has put the responsibility of low representation of Muslims in the police force on the states. He said that the process of recruitment of Muslims (in police) by states is very slow. He said that in Prime Minister’s 15-point programme, all the states were advised to give preference to candidates belonging to minority communities for recruitment in police force but very few states implemented these recommendations. According to this report, the number of Muslim officers is extremely small in states like U.P. and Bihar where the population of Muslim minority is fairly large. Representation of Muslims is 1 percent in Rajasthan Police because of which police very often becomes partial in dealing with any situation. He says that the presence of Muslim officers at I.P.S. level is necessary but even more necessary is the recruitment of Muslim officers at constable level.
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In the states mentioned above, there are 1.66 million police in Indian states of which 0.106 million are muslim



Of this 46000 are in JK, where they are 60% of the police



Excluding JK

1.58 million total police of which 62000 are muslim or 4%



Even this is too high



Amazingly Andhra has 10% police with a 9% muslim population



The kerala jihadist PFI is trained by muslim ex-soldiers and muslim police



In pre-partition residual India, muslims were 35% of the police force and this led to muslim confidence in rioting
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Hindu existence



==



Muslim reservations speed along the next partition



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Under this heading: “More Muslim representation in police force, army and IB: AIMMM“, Sri Ashish Tripathi, of TNN has contributed an exploring news in Times of India (14-10-2012) about the conspiracy of Islamists in India for capturing India through administration, police, army and intelligence bureau etc. step by step. Though the report has been generated out of a Islamist-Akhilesh chemistry in the back-drop of Uttar Pradesh Islamization, but the report has been established its importance in the length and breadth of this country, whether it is in West Bengal, Andhra Pradesh, Kerala, Assam or Jammu and Kashmir. Religious Reservation in a shape of clear Muslim Reservation in India is being nurtured another threat to divide India again on the basis of old ”Two Nation” theory.



In this chilling report, Ashsis told, “Expressing concern over spurt in communal violence in various parts of the country, the All India Muslim Majlis-e Mushawarat (AIMMM), the umbrella body of Indian Muslim organisations in the country, has demanded increase in Muslim representation in the police force and Intelligence Bureau (IB).



The Central Working Committee of the AIMMM, in a recent meeting, passed a resolution stating that it is alarmed at the spurt in communal riots in various parts of the country, especially in Uttar Pradesh after Samajwadi Party government came to power in the state. ‘It has been noted that the police force either remains passive during these instances of engineered murder, loot and arson or becomes an active participant opening fire at will at Muslims with the intent to kill as happened at Masuri town near Delhi.



We caution the state and central governments to be more careful in tackling acts of violence, pay adequate compensation to the victims of police fire and take quick legal action against the killers,’ the resolution stated. It also appealed to the Muslim masses to show no unnecessary and hasty violent reaction to inflammatory situations created on purpose by communal forces whose eyes are fixed on the general elections in 2014 for which communal polarization is required so that their political party may benefit.”



The report goes further: “The AIMMM, in another resolution, welcomed the effort of the central government to raise Muslim representation in the police force which has gone down to as low as 2% in some states. ‘Muslim representation should also be raised in the Army, IB and other security agencies to regain the lost confidence of the Muslim masses,’ it stated.”



Not only that, after demanding such communal propositions, the Islamic body in question out-rightly condemned the role of present police and intelligence services and reacted that: “IB and police officers responsible for fabricating cases and implicating innocents should be punished and compensation to the victims should be deducted from the salaries and pensions of such officers.”. According to this Islamic body demanding Islamization of Police, Intelligence and Army categorically said that,”Police chiefs were recently told during their annual conference that the biggest threat faced by the country comes from the so-called “Indian Mujahidin” which many in the Muslim community think is a fictitious organization propped up by the IB to harass Muslims. Eighteen youths have been arrested recently in Bangalore and other places in a totally false and fabricated case which is clear from the changing stories dished out by Bangalore police about these youths.” [One can read the original report of TOI here].
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Orbat



So how big is the Indian Army? The odd thing is that most people do not know the precise figure, and that includes your Editor. But it is certainly 1.3-million and increasing. People use a figure of 1.1-million which may have been true a couple of decades ago. That figure does not include, for example, the 70,000+ Rashtriya Rifles raised from the early 1990s as specialized counterinsurgency troops. They are called differently for legal and psychological reasons. The psychological reason is the Indian Army hates doing CI against its own people and has been clamoring for decades to be taken off this duty. The figure also does not include, for example, the latest raisings of at least 30,000 troops in two divisions. We say at least because no matter how economical you are, when you raise new divisions the support bases increases. Agreed, it is not in proportion. But some increase is inevitable. Also, formations totaling another 100,000 have been okayed, and more after that.



· When you take a close at the PLA, you wonder why it even has 1.25-million troops – if it really does. Public Enemy Number 1, Taiwan, is down to a handful of active brigades. Public Enemy Number 2, Russia, is down to 24 brigades for its entire army, the bulk of which is west of the Urals. There are no plans to teach Public Enemy Number 3, Vietnam, another lesson; particularly as Vietnamese had their own lessons to impart to the PLA. As for Public Enemy Number 4, the PLA has for decades known full well that the Indian Army is very large, the Chinese assessment is that because of psychological factors, the Indians are no threat. And to be perfectly honest with readers, the Chinese assessment has, up to now, been absolutely correct. An example: India’s permanent deployment against Tibet is 8 divisions, each larger than a PLA division. So how many divisions does China keep in Tibet? The equivalent of one, and even then its main job is internal security.



· On top of this, China after First Gulf has fallen into a swoon over high-tech warfare. It honestly, really, truly believes it no longer has to go head-to-head with mass armies. Intelligence, reconnaissance, electronics, airpower etc etc are supposed to be the decisive weapons. Much as Rumsfeld of the USA envisaged, the Chinese really believe that ground troops are now to seek and pin down the enemy, high-tech will take care of the rest. Well, if the Chinese want to delude themselves, far be it for us to argue. They might note the Indians believe in quantity AND quality, but that isn’t our point here. Because the PLA no longer sees corps, army, and army group type battles as a Good Thing, it has been cutting down its corps (armies in PLA parlance) to 3 and 4 brigades. So right or wrong, they don’t see the need for a large army anymore. And look, if they cut the PLA to half, they would still remain the world’s second biggest.



· When you take a casual look at the Indian Army, you see 36 divisions. Because the IA is not an expeditionary force, it does not need the huge number of support troops that, for example, the US requires. In World War II, US had 100,000 men (roughly) for each divisions. This number had not significantly fallen by Second Indochina. Today the US Army has 50,000 men per division, but of course this is misleading because of the very high number of contracters. They don’t quite bring the figure to 100,000 per division, but still. There is nothing wrong with this: the further you are from home base the more troops you need.



· But India makes do quite nicely on <30,000 men per division because all it does is protect India’s borders. You will now say: wait a minute, if it’s somewhere south of 30,000, then how come Editor is saying the manpower total is 1.3-million. Even including the CI troops. Should not the Indian total be around 1.1-million?



· Well, here’s where the Indians get a bit sneaky. In addition to the 36 divisions, they have a rather large number of independent brigades and many divisions have extra brigades. And they’ve started adding artillery divisions, replacing the old corps artillery of one brigade plus the occasional reinforcement from a handful of army level artillery brigades. Etc. etc. We can’t go into more detail, but really 1.3-million is a more realistic figure.



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Indian army needs to be deployed in every muslim majority city
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MIM expands from Hyderabad to Marathwada



In what may be troublesome for the Congress, the All India Majlis-e-Ittehadul Muslimeen (AIMIM or MIM) has won 11 seats in the Nanded civic polls and plans to nominate candidates in the coming assembly elections in Marathwada which has a substantial minority population.



The Andhra Pradesh-based AIMIM, which campaigned against the picking up of Muslim youth from Marathwada for allegedly having links with terrorists, and against the violence in Assam, contested the polls in alliance with the Samvidhan Party which won two seats.



The alliance which contested 41 seats took a significant chunk of Muslim votes in the elections, where the Congress under former chief minister Ashok Chavan managed to win. Earlier, the AIMIM had just one corporator elected in a by-poll.



Marathwada which was earlier a part of the Nizam state comprising Andhra Pradesh has a strong Muslim presence and accounts for 46 of the 288 state assembly segments. Of these, the Congress holds the highest number of seats at 18.



“The Congress has betrayed the people of Maharashtra especially the Dalits, Muslims and the OBCs,” said Syed Moin, AIMIM Nanded district chief, adding that Muslims had poor political representation despite comprising around 14% of the population. He said that they would nominate candidates in Marathwada for the 2014 assembly polls.



“The AIMIM has increased its base as the minorities feel the Congress takes their votes and betrays them in return,” said Suresh Gaikwad of the Samvidhan Party, adding that the Dalit- Muslim combination had worked for their alliance. “The Congress leadership in Marathwada is only in the hands of the Maratha community despite the party getting elected based on Dalit and Muslim votes,” he added.



However, former minister of state, Abdul Sattar, who is a Congress MLA from Aurangabad district, charged that the AIMIM had focused on “emotional and inflammatory issues.” “This success is only temporary,” he said.
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I am next researching the Gorakhpur Mahanth Adityanath



I shall be posting in detail



He occupies a very key slot in the Mugalsthan corridor



From Bihar in the east to Ayodhya in the west and from Nepal in the north



I am happy to announce that he has local dominance and will cause a 100 mile gap in Mughalsthan
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Hyderabad Commissioner of Police, Anurag Sharma said during a press conference that to prevent any ‘untoward situation’ restrictions will be imposed during Bakreid which is falling on 27th of this month.



He expressed his concern that animals in massive quantity is already being brought into the city from neighboring districts.



Over a week away, this Eid (feast) is more commonly known in India as Bakr-Eid, as goat is generally sacrificed on the day.



Eidul Azha is celebrated to honor the willingness of Ibrahim (Abraham) to sacrifice his son Ismail (Ishmael) on God’s command, before He intervened to provide him with a sheep to sacrifice instead.



After a joint meeting with district officials and Greater Hyderabad Municipal Corporation (GHMC) police commissioner said it has been decided to form joint teams to inspect the animals for regulating qurbani.



He made it clear that according to the Andhra Pradesh Prohibition of Cow Slaughter and Animal Preservation Act (1977), cattle has to be examined by the veterinary doctor and a certificate have to be acquired for the slaughter.



Although the commissioner of police made it mandatory for every animal including the sheep, but his real target appears to be cow herds.



And head of city police this time was not making a feeble warning, as soon as the announcement were made special teams consisting of GHMC and police officials raided several narrow streets of old city and took away cattle just days before the Eid.



Special teams were committed enough to enter into the heart of old city like Yakutpura, Badabazar, Reinbazar to seize the cattle, as expected they faced resistance from the residents and owners which turned into a minor clash.



Under Section 5 of Andhra Pradesh Prohibition of Cow Slaughter and Animal Preservation Act, cows and calves of cows and calves of she-buffaloes are protected from slaughter and under Section 6 of the Act, animals other than calf, female or male of a she-buffalo can be slaughtered under certificates issued by the competent authority.



Unlike cow slaughter prohibition acts in other states, AP act is lenient in nature as it permits slaughter of buffaloes, bulls and bullocks and other cattle’s which are unproductive after getting a certificate from a veterinary doctor or a competent authority.



Commissioner of police appealed to every community to not take law into their hands. In recent days many reported incidents of cattle transporters being stopped on the highways or near the city boundaries by right wing Hindu groups’ activists and beaten up, or often being looted of their valuables.



The most recent incident is of Hafeez Qureshi, who was forcefully stopped at Himayath Sagar Road while he was transporting cattle into the city. He was beaten up, and according to his complaint with the Langar Hauz police, mad mob looted 30,00 rupees he was carrying, and 13 animals were taken away making his loss run into lakhs.



Right wing groups are forming private ‘check posts’ on the border of cities and looting trucks carrying the cattle. Transporters are not even provided the opportunity of examinations by a veterinary doctor as prescribed by the Act.



City police is yet to form any ‘special team’ to check the menace of right wing hooliganism.



Muslim organizations and political parties have met several government officials and high police authorities to stop harassment of cattle traders ahead of the festival.



After the old city shutdown, MIM general secretary Ahmed Pasha Quadri warned of consequences against such biased decisions. Jamaitul Ulema leaders have also met city and district officials to press for the same.



Few days back MBT leaders met DGP Dinesh Reddy and Additional DGP S.A. Huda and demanded necessary steps to stop the persecution of cattle transporters by the police and right wing Hindu groups
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The easiest and best way to stop cow slaughter is to interdict the transport, in hindu areas, not when the cows are already in muslim areas
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http://indiatoday.intoday.in/story/mulay...22876.html



Samajwadi Party (SP) chief Mulayam Singh Yadav has asked Uttar Pradesh government to weigh the option of introducing Urdu as a compulsory subject in government schools.



Although the SP had promised in its assembly election manifesto to establish Urdu medium primary and high schools in Muslim-dominated areas of UP, the fresh suggestion was a step ahead to keep the minorities in good faith.



The demand for Urdu as a compulsory subject from Class V in the state government-run schools was raised by Shia cleric Kalbe Jawwad during his meeting with Mulayam last month.





Mulayam has sent the proposal only after discussing its feasibility with CM Akhilesh Yadav.

Party spokesman Rajendra Chaudhary said, "There is one such proposal on which the government is supposed to take a decision. But there is a process to follow before taking such a big decision."



A source in the government claimed that Mulayam has sent the proposal only after discussing its feasibility with his son and Chief Minister Akhilesh Yadav.



"The CM on his part talked to officers of the education department. They were of the view that a student can opt between Sanskrit and Urdu as their third subject. In private schools there are options between Sanskrit and other foreign languages like French, Russian, Japanese or Chinese. In government schools there is no such option other than Sanskrit. But if Mulayam has his way, there would be Urdu as a compulsory subject if the student doesn't want to take Sanskrit," an officer said on the condition of anonymity.





The UP govt will take a final decision on making Urdu a cumpulsory subject just before 2014 polls to appease the Muslims in the state.

"Although some officers with rightist leaning are delaying the move, we believe that the government will take a final decision just before 2014 Lok Sabha elections to appease the 21 per cent Muslims in the state," he further said.





Read more at: http://indiatoday.intoday.in/story/mulay...22876.html



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This takes the situation in UP back to 1850
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Yogi Adityanath of Gorakhpur praises work of Hindu Samhati

Calls for the Mobilization of Hindus to forcefully respond in Bengal



Gorakhpur, Uttar Pradesh - In an attempt to link Hindu Forces fighting for the Hindu cause across the Northern and Eastern Plains of India and in the backdrop of the awe-inspiring Mandir dedicated to Bhagwan Gorakshnath, Tapan Ghosh, the president of Hindu Samhati, met and received the blessings of Mahant Avaidyanathji Maharaj, the Peethadeeshwar of the Gorakshnath Peeth and Gorakhpur MP Mahant Yogi Aditynathji as well as apprised both of these important leaders of Hindu society of the grave and rapidly deteriorating situation of Hindus in West Bengal as well as presenting the ever expanding activities of Hindu Samhati to combat these alarming developments that confront the Hindus of West Bengal. Ghosh was in Gorakhpur on the specific occasion of the Shraddanjali Sabha dedicated to the legendary Mahant Digivjaynathji Maharaj, who played a pivotal in mobilizing and uniting Hindus from all backgrounds both in his role as the Peetadeeshwar of the Gorakshnath Peetha as well as the leader of the Hindu Mahasabha.
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