12-05-2007, 11:09 AM
<!--QuoteBegin-Pandyan+Nov 28 2007, 01:51 AM-->QUOTE(Pandyan @ Nov 28 2007, 01:51 AM)<!--QuoteEBegin--><!--QuoteBegin-Honsol+Nov 27 2007, 11:23 AM--><div class='quotetop'>QUOTE(Honsol @ Nov 27 2007, 11:23 AM)<!--QuoteEBegin-->Not today, but in 14 century for exemple,Stephen the apostle of permians(born from a russian father and a permian mother),after converting the permians,he start cut down the holy trees of their religion-his life on srb site
<!--QuoteEnd--><!--QuoteEEnd-->This is a recurring theme in all heathen--christian encounters. Another example would be the felling of Thor's Oak (an ancient tree sacred to the Germanic pagan tribes) by St Boniface in his attempt to convert the heathens. ChristoIslamics have both used the same tactics to achieve their objectives. Boniface later used the wood from the felled tree to build a church in that region. <b>(sounds familiar in the context of Hindu temple destruction and Mosque construction doesn't it?)</b>
[right][snapback]75648[/snapback][/right]<!--QuoteEnd--></div><!--QuoteEEnd-->Pandyan, not just the islamics but also the christos did the same in India:
- In Goa: for some examples of church construction over Hindu temples the christoterrorists from Portugal destroyed, see History of christianism thread, post 74 and roundabouts. It contains excerpts from the journal paper "Flight of the Deities: Hindu Resistance in Portuguese Goa" by Axelrod and Fuerch.
- Ishwar Sharan's book "The Myth of Saint Thomas" is not just about the Thomas myth but also about what happened to the Mylapore Shiva Temple and other Dharmic temples.
http://hamsa.org/intro1.htm
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->The first St. Thomas story was invented to give these Syrian immigrants Indian ancestry and the patronage of a local martyr-saintâChristianity is the religion of martyrs3âand it was resurrected and embellished in the sixteenth century by Jesuit and Franciscan missionaries who needed a pious story of persecution to cover up their own persecution of the Hindus. This is another reason for the Church to promote the story in Madras, for during that period she and her imperial Portuguese âsecular armâ destroyed many temples in Mylapore and its environs.<!--QuoteEnd--><!--QuoteEEnd-->- And we must not forget the oh so "impartial and secular" christoterrorists of Britain who made their own contribution in its colonial heyday:
http://hamsa.org/interview.htm
<!--QuoteBegin-->QUOTE<!--QuoteEBegin--><b>17. There seems to be a large element of land-grab in the actions of Christians in India. They buy land, get it ceded by the authorities, and then grab the hillsides by painting crosses on rocks and. claiming the area as Christian.</b>
The Christian churches are the largest landowners in India after the government. Much of this land is alienated temple land that was given to them by the British in the 19th century.<!--QuoteEnd--><!--QuoteEEnd-->Yes, how <i>truly</i> secular (with a P) of the christoterrorist Brits to give Hindu Temple lands to churches.
Temple destruction followed by the building of a church/mosque over the sacred site is one of the few "universal" traits of christoislamism. Universal, as in: both ideologies have applied it universally wherever their angry little tentacles got any kind of hold.
<!--QuoteEnd--><!--QuoteEEnd-->This is a recurring theme in all heathen--christian encounters. Another example would be the felling of Thor's Oak (an ancient tree sacred to the Germanic pagan tribes) by St Boniface in his attempt to convert the heathens. ChristoIslamics have both used the same tactics to achieve their objectives. Boniface later used the wood from the felled tree to build a church in that region. <b>(sounds familiar in the context of Hindu temple destruction and Mosque construction doesn't it?)</b>
[right][snapback]75648[/snapback][/right]<!--QuoteEnd--></div><!--QuoteEEnd-->Pandyan, not just the islamics but also the christos did the same in India:
- In Goa: for some examples of church construction over Hindu temples the christoterrorists from Portugal destroyed, see History of christianism thread, post 74 and roundabouts. It contains excerpts from the journal paper "Flight of the Deities: Hindu Resistance in Portuguese Goa" by Axelrod and Fuerch.
- Ishwar Sharan's book "The Myth of Saint Thomas" is not just about the Thomas myth but also about what happened to the Mylapore Shiva Temple and other Dharmic temples.
http://hamsa.org/intro1.htm
<!--QuoteBegin-->QUOTE<!--QuoteEBegin-->The first St. Thomas story was invented to give these Syrian immigrants Indian ancestry and the patronage of a local martyr-saintâChristianity is the religion of martyrs3âand it was resurrected and embellished in the sixteenth century by Jesuit and Franciscan missionaries who needed a pious story of persecution to cover up their own persecution of the Hindus. This is another reason for the Church to promote the story in Madras, for during that period she and her imperial Portuguese âsecular armâ destroyed many temples in Mylapore and its environs.<!--QuoteEnd--><!--QuoteEEnd-->- And we must not forget the oh so "impartial and secular" christoterrorists of Britain who made their own contribution in its colonial heyday:
http://hamsa.org/interview.htm
<!--QuoteBegin-->QUOTE<!--QuoteEBegin--><b>17. There seems to be a large element of land-grab in the actions of Christians in India. They buy land, get it ceded by the authorities, and then grab the hillsides by painting crosses on rocks and. claiming the area as Christian.</b>
The Christian churches are the largest landowners in India after the government. Much of this land is alienated temple land that was given to them by the British in the 19th century.<!--QuoteEnd--><!--QuoteEEnd-->Yes, how <i>truly</i> secular (with a P) of the christoterrorist Brits to give Hindu Temple lands to churches.
Temple destruction followed by the building of a church/mosque over the sacred site is one of the few "universal" traits of christoislamism. Universal, as in: both ideologies have applied it universally wherever their angry little tentacles got any kind of hold.